| Some Evaluations on The Alavi-Called Tradition Through Prayers, Gulbanks and Tercumans | Cenksu ÜÇER,Rıza SARI | 357–398 |
| The Contributions of Ḥanafī Scholars from City of Transoxiana to the Development of Māturīdiyya | Ahmet AK | 399–429 |
| Multiple-Culture Environment’s Impact on Appearance of Divine Designation Problem | Seyithan CAN | 430–450 |
| Alevilik-Bektaşilik Entegrasyonu: Alevilik-Bektaşilik Birlikteliğinin Her İki İnanç Sistemi Üzerindeki Etkisi | Reyhan BAŞARAN | 451–480 |
| GETTING TO THE FINAL FORM: REFORMING OF THE ALEVI AND BEKTAŞI BELIEF THROUGH THEIR INTERACTION WITH ONE ANOTHER | Reyhan ERDOĞDU BAŞARAN | 451–480 |
| Emancipation From a Conceptual Crisis: The Relation Between Haqq, Haqiqa, Gerçek, and Doğruluk | Hamdullah ERCİK | 481–502 |
| The Relation Between Hanbalism and Kullabism | İsa KOÇ | 503–537 |
| Evaluation of the Shiite-Sunni Rapprochement in Terms of Postmodernism | Sıddık AĞÇOBAN | 538–579 |
| Considerations on Wahhābīsm in The Context of Identity And Historiography | Ebru KOÇAK | 619–649 |
| Reflections of Gnostic Tradition in the Shiite Ghulât: The Exmple of al-Bayâniyya | Yusuf KOÇAK | 650–668 |
| A Study On The Similarities In The Literature Of Sects History | Aysel ÖZTÜRK,Zeynep ALİMOĞLU SÜRMELİ | 669–712 |
| The Makams of The Four Gates in The Alevi-Bektashi Belief | Alirıza ÖZDEMİR | 713–742 |
| Bahâ Saîd Bey’s Life, Works and His Studies on Anatolian Communities of Alevies, Bektashies and Nusayries | Süleyman ÇAM | 743–772 |
| KÂDÎ ABDÜLCEBBÂR’IN YÜKSELİŞİ VE DÜŞÜŞÜ | Samet KARAHÜSEYİN,Gabriel Said REYNOLDS | 773–805 |
| İSLAM TASAVVUF DÜŞÜNCESİNİN TEŞEKKÜLÜ | Nida Sultan ÇELİKKAYA |