Journals / İlahiyat Araştırmaları Dergisi / 2016 / Sayı: 5

Some Considerations on Opposition in the Tradition of Islamic Policy – The Period of Khulafa al- Rashidun–

İslâm Siyaset Geleneğinde Muhalefet Üzerine Bazı Mülahazalar –Hulefâ-i Râşidîn Dönemi–

Pages
49–60
Publication Date
2016-06-30
DOI
—
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AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

The importance of determining the perception of the opposition during this period will be further appreciated when we consider the issues such as the troubles experienced regarding politics and power relations and the insufficiency of societies in organizing the political opposition today.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:In this article, we will discuss the viewpoints of society and government on issues such as the perception, management, formation and mentality of the opposition in the political environment after Prophet Muhammad.
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Key Findings & Data:The period of Khulafa al- Rashidun is known to be a significant period of time in terms of expressing the exampling of the society that grew up in Nabawi model and being reference in the following periods.
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Conclusion & Impact:The importance of determining the perception of the opposition during this period will be further appreciated when we consider the issues such as the troubles experienced regarding politics and power relations and the insufficiency of societies in organizing the political opposition today.
🔬Design:Modeling & Simulation
📍Scope:Comprehensive Sample
⚙️Variables:Hulefâ-i Râşidîn · Siyaset · Muhalefet

Abstract

In this article, we will discuss the viewpoints of society and government on issues such as the perception, management, formation and mentality of the opposition in the political environment after Prophet Muhammad. The period of Khulafa al- Rashidun is known to be a significant period of time in terms of expressing the exampling of the society that grew up in Nabawi model and being reference in the following periods. Especially, the admission of the practices of Rashid caliphs as a political model in all Islamic societies during the next period further increases the importance of the period in question. The importance of determining the perception of the opposition during this period will be further appreciated when we consider the issues such as the troubles experienced regarding politics and power relations and the insufficiency of societies in organizing the political opposition today.

Özet

Bu makalede Hz. Peygamber sonrası siyasî ortamda muhalefet algısı, yönetimi, oluşumu ve zihniyeti gibi meselelere toplum ve idarenin bakışını ele alacağız. Hulefâ-i Râşidîn dönemi, hem Nebevî modelde yetişen toplumun örnekliğini ifade hem de sonraki dönemlerde referanslığı açısından oldukça önemli bir dilim olduğu malumdur. Özellikle sonraki süreçte bütün İslâm toplumlarında Râşid halifelerin uygulamalarının siyasî model olarak kabulü, söz konusu dönemin önemini daha da artırmaktadır. Günümüzde siyaset-iktidar ilişkileri konusunda yaşanan sıkıntıları, toplumların siyasî muhalefeti örgütlemede yetersiz kalması gibi hususları da düşündüğümüzde bu dönemdeki muhalefet algısını tespit etmenin önemi daha da anlaşılacaktır

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Cite This Article

ÖZ, Ş. (2016). Some Considerations on Opposition in the Tradition of Islamic Policy – The Period of Khulafa al- Rashidun–. İlahiyat Araştırmaları Dergisi, Sayı: 5, 49–60. https://ajindex.com/articles/853059

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References (1)

  1. Apak, Adem, Hz. Osman Dönemi Devlet Siyaseti, İnsan Yay., İstanbul 2003. İbn Kesîr, Ebu’l-Fidâ İsmail b. Ömer el-Kureyşî (774/1372), el-Bidâye ve’n-Nihâye, I-XIV, Kahire 1932, VII, 3. İbn Sa’d, Ebû Abdillah Muhammed (230/845), et-Tabakâtu’l-Kübrâ, I-IX, thk: İhsân Abbâs, Dâru Sâdır, Beyrut tz. Öz, Şaban, “İslâm Siyaset Geleneğinde Bir Şâz -Şiî-Sünnî Yol Ayrımında Sakîfe Hâdisesi”, İstem (İslâm San’at, Tarih, Edebiyat ve Mûsîki Dergisi), XI, (2008), 79-91. Taberî, Ebû Cafer Muhammed b. Cerîr (310/922), Târîhu’l-Umem ve’l-Mülûk, I-VIII, Kahire 1939, II, 449. Ya’kûbî, Ahmed b. Ebi’l-Ya’kûb b. Cafer b. Vehb b. Vâdıh (292/905), Târîhu’l-Ya’kûbî, I-II, Beyrut 1412/1992.