| PLATON’UN PROTA GORAS’INDA HAZ ANLAYIŞI ÜZERİNE BİR İNCELEME | Ayşe SÖNMEZ | 5–23 |
| Turkish Seljuqs: According Habibü ’s-Siyer | MUSTAFA ŞAHİN | 25–44 |
| Varlık Mâhiyet (Öz) ’den Önce mi Gelir? Varoluşçuluk ve İbn Sinâ | EYÜP ŞAHİN | 45–63 |
| The Emergence of Women Writers in Modern Arab Literature | Bülent KORKMAZ | 65–84 |
| Publication Activities Made For the Fifteenth Anniversary of theRepublic of Turkey | MURAT KARATAŞ | 85–108 |
| Interaction Between Human Health And The Environment | Galip AKIN | 109–120 |
| William Blake ’in “London ”Adlı Şiiri: Güç Ve Otoriteye Karşı Bir Direnç | Mevlüde ZENGİN | 121–151 |
| Ahmarian Lithic Culture from Early Upper Paleolithic at Üçağızlı Cave | Erksin GÜLEÇ,İSMAİL BAYKARA | 149–169 |
| Shaped by the Ottoman Women 's Movement Training Demand Articulation ofthe Nationalists Discourse | EMEL ÇOKOĞULLAR BOZASLAN,BAKKO MEHMET BOZASLAN | 175–194 |
| Developing Everyday Memory Scales: Factor Analysis | NURHAN ER | 191–227 |
| a BİR KADIN ŞEHRENGİZİî AZİZİ’NİN İSTANBUL ŞEHRENGIZİ | Ülkü ÇETİNKAYA | 229–268 |
| Sequence Design for the University Students | Esra TUNÇEL,SİBEL ÖNAL,Yaner BEKTAŞ,TİMUR GÜLTEKİN,Galip AKIN | 269–286 |
| ‘Enlightenment’ in English Language: Development and Change from Old English to Present | Nazan TUTAŞ | 291–309 |
| John Osborne'un Öfke Adlı Oyununda Metinlerarası Alaycılık | Jovanka KALABA | 311–321 |
| SARCASTIC INTERTEXTUALITIES AS ANGRY SPEECH IN JOHN OSBORNE’S LOOK BACK IN ANGER | Jovanka KALABA | 311–321 |
| Crusaders, Mongols and Crusader—Mongol Relations in the Middle East |