| Truth Monopoly and Religious Particularism | Mehmet Ali KİRMAN | 330–346 |
| The Approach of the Qur’an to the Critical Thinking from Point of Reasons of Obedience Concept | Osman EYÜPOĞLU,Niyazi USTA | 347–378 |
| A Field Survey on the Reasons for Applying to Magic And Supernatural Powers | Saffet KARTOPU,Abdurrahman ÜNALAN | 379–399 |
| Reexamination of Some Asbab al-Nuzul Narratives within the Contextual Framework | Sami KILINÇLI | 400–417 |
| Recognition and Relations of The Companions with Turks | Ali HATALMIŞ | 418–440 |
| A Field Survey on the Reasons for Applying to Magic And Supernatural Powers | Hamit SALİHOĞLU | 441–459 |
| The Theoretical Aspect of Makâsıdü’ş-Şer‘â and the Problem Related to Be A Single Evidence | Mehmet Aziz YAŞAR | 460–481 |
| The Relationship Between Human and God in the Thought of Maimonides | Mirpenç AKŞİT | 482–494 |
| Homicide and the Purposes of Sharī’ah (Maqāsid) Relationship in Islamic Law | Mustafa Harun KIYLIK | 495–524 |
| Analysis of the Meaning Given in a Sentence with Prepositions of Condition “iza” and “in”: Applications in Some Verses | Mustafa KESKİN | 525–538 |
| Study and Critical Edition of Ismail Hakkı Bursevî's Commentary on the Hadith ‘The Believer is a Mirror of his Fellow Believer’: A Study on the Points where the Esoteric and Exoteric Meaning Unite and Separate | Orkhan MUSAKHANOV | 539–561 |
| Translation and Rewiev the Work of The Late Ottoman Ethical Moral Education of Ali Seydi Bey’s Book Named to the First of Part “Terbiye-i Ahlakiyye ve Medeniyye” | Salih AYBEY | 562–586 |
| “El-Hizam” Romanı Örneğinde Otobiyografi ve Kültürel Kimlik | Sulaiman TAAN | 587–602 |
| “El-Hizam” Romanı Örneğinde Otobiyografi ve Kültürel Kimlik | Sulaiman TAAN |