Journals / History Studies / 2015 / Cilt: 7 - Sayı: 2

Maximus Planudes ve Boethius'un Bizans'a Bakışı: Boethius'un Hayatı

Maximus Planudes and Boethius' Byzantine Reception:

Pages
1–12
Publication Date
2022-10-18
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

Finally, I also provide an updated summary and analysis of Planudes' manuscripts, which demonstrate the material reception of his work

📌 3 Key Takeaways

🎯
Objective & Hypothesis:Boethius was an influential figure in the medieval West; however, his reception is often overlooked in scholarship concerning the Byzantine East.
📊
Key Findings & Data:Maximus Planudes was the first Byzantine scholar to translate Boethius' De Consolatio Philosophia (The Consolation of Philosophy) into Greek, which he wrote in the early 14th-century, and the ???? ??????? prefaced his monumental Greek translation.
💡
Conclusion & Impact:Finally, I also provide an updated summary and analysis of Planudes' manuscripts, which demonstrate the material reception of his work
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Domain Parameters

Abstract

Boethius was an influential figure in the medieval West; however, his reception is often overlooked in scholarship concerning the Byzantine East. In this paper, I investigate the Byzantine reception of Boethius as seen in Maximus Planudes' ???? ??????? (Life of Boethius). Maximus Planudes was the first Byzantine scholar to translate Boethius' De Consolatio Philosophia (The Consolation of Philosophy) into Greek, which he wrote in the early 14th-century, and the ???? ??????? prefaced his monumental Greek translation. In this paper, translator Sean Tandy and I provide the first-ever English translation of Planudes' ???? ???????. Then, I will flesh out what facts about Boethius travelled to the late Byzantine world. I argue that Planudes portrays and emphasizes the Byzantine aspects of Boethius in his ???? ???????, particularly concerning Church History. Finally, I also provide an updated summary and analysis of Planudes' manuscripts, which demonstrate the material reception of his work

Özet

Boethius Ortaçağ Batı'sında etkili bir kişi olmasına rağmen Doğu Bizans söz konusu olduğunda Boethius'un fikirleri Batılı alimlerce çoklukla ihmal edilmiştir. Bu makalede Boethius'un Bizans'a bakışı Maximus Planudes'un "Boethius'un Hayatı" isimli eserinde yansıtıldığı yönleriyle incelenmektedir. Maximus Planudes Boethius'un "Felsefe'nin Tesellisi" isimli eserini 14. yüzyılda Yunancaya çeviren ilk Bizanslı alimdir. Bu esere Planudes "Boethius'un Hayatı" isimli bir de önsöz eklemiştir. Bu makalede Planudes'un "Boethius'un Hayatı" isimli önsözünün ilk İngilizce tercümesi verilerek, Boethius hakkında Bizans alemine ulaşan bilgiler değerlendirilmekte ve Planudes'in Boethius'un Bizans ve özellikle kilise tarihi ile ilgili fikirlerini benimsediği görüşü savunulmaktadır. En sonda da Planudes'un eseri ile ilgili yapılan çalışmaların özet ve analizi yapılarak bu eserin literatürde nasıl görüldüğü sunulmaktadır

🔖

Cite This Article

BRAZINSKI, P. (2022). Maximus Planudes ve Boethius'un Bizans'a Bakışı: Boethius'un Hayatı. History Studies, Cilt: 7 - Sayı: 2, 1–12. https://ajindex.com/articles/537064

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (12)

  1. ASZTALOS, Monika, "Boethius as a transmitter of Greek logic to the Latin West: the Categories," Studies in Classical Philology 95 (1993) 367-407.
  2. BARK, William, "The legend of Boethius' martyrdom," Speculum 21 (1946).
  3. BECK, Hans Georg, "Besonderheiten der Literature der Palaologenzeit," Art et societe a Byzance sous les Paleologues (Venice 1971).
  4. BRADSHAW, John, "The Opuscula sacra: Boethius and theology," in Marendon, John [ed.], The Cambridge Companion to Boethius (Cambridge UP: Cambridge, 2009).
  5. CAMERON, Alan, The Greek Anthology: from Meleager to Planudes (Oxford: Clarendon Press, 1993). Chalcedon 451, Council Proceedings. CONSTANTINIDES, C. N., Higher Education in Byzantium in the Thirteenth and early Fourteenth Centuries, 1204- ca. 1310 (Nicosia: Cyprus Research Centre, 1982).
  6. DEDECK-HERY, V.L, "Le Boèce de Chaucer et les Manuscrits Français de la Consolatio de J. De Meun," in PMLA 59.1 (1944) 18-25. Ephesus 431, Council Proceedings. FISHER, Elizabeth, "Monks, Monasteries, and the Latin Language in Constantinople," in Change in the Byzantine World in the Twelfth and Thirteen Centuries, eds. Ayla Ödekan, Engin Akyürek, and Nerva Necipoglu, (Istanbul: Vehbi Koc Foundation, 2010): 390-395.
  7. FISHER, Elizabeth, "Planoudes, Holobolos, and the motivation for translation," Greek, Roman, and Byzantine Studies 43 (2002): 77-104.
  8. FISHER, Elizabeth, "Planoudes, Maximos," in Kazhdan, Alexander [ed.], The Oxford Dictionary of Byzantium (Oxford University Press: Oxford, 2012).
  9. FISHER, Elizabeth, Planudes' Greek Translation of Ovid's Metamorphoses (Cambridge: Harvard University PhD Dissertation, 1990) 5ff. FRYDE, Edmund, The Early Palaeologan Renaissance (1261-c.1360) (Brill: Boston, GEANAKOPOLOS, Deno John, Constantinople and the West: Essays on the Late Byzantine (Palaeologan) and Italian Renaissances and the Byzantine and Roman Churches (University of Wisconsin Press: Madison, 1989).
  10. GEORGIUS, Pachymeres, NIKITAS, Dimitrios, De differentiis topicis: ??? ?? ?????????? ??????????? ??? ??????? ???????? ??? ???????? ?????? (Athens: ?????????? ?????????-Philosophi Byzantini 5, 1990).
  11. GLEI, Reinhold F., KAMINSKI, Nicola, and LEBSANFT, Franz, "Einleitung: Boethius Christianus?" in GLEI, Reinhold, KAMINSKI, Nicola, and LEBSANFT, Franz [eds.], Boethius Christianus? Transformationen der Consolatio Philosophiae in Mittelalter und Früher Neuzeit (De Gruyter: Berlin, 2010), 1-17.
  12. GONZALEZ, Justo, The History of Christianity: the early Church to the dawn of the Reformation (Har