Journals / HUMANITAS - Uluslararası Sosyal Bilimler Dergisi / 2021 / Cilt: 9 - Sayı: 17

MAURICE: THROUGH THE LENSES OF LACANIAN “MIRROR, MIRROR, ON THE WALL…”

MAURICE: LACANCI BAKIŞ AÇISIYLA “AYNA, AYNA, GÜZEL AYNA …”

Pages
372–392
Publication Date
2021-03-15
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

It is concluded that the mirror, which reflects the actual self of the characters, just like dreams and music, plays a significant role in (re)forming the identities from compulsory heterosexuality to voluntary homosexuality.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:Maurice, a bildungsroman by E.
📊
Key Findings & Data:Forster, revolves around the theme of homosexuality.
💡
Conclusion & Impact:It is concluded that the mirror, which reflects the actual self of the characters, just like dreams and music, plays a significant role in (re)forming the identities from compulsory heterosexuality to voluntary homosexuality.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Maurice · E. M. Forster · Lacan

Abstract

Maurice, a bildungsroman by E. M. Forster, revolves around the theme of homosexuality. By presenting homosexual characters, who are on a futile quest for their actual identity, Forster attempts to be the voice of the unspeakables in the Edwardian period in England, where all acts of homosexuality were considered illegal. In this paper, the identity of the characters is analysed through the lenses of Lacanian psychoanalytic theory by focusing on the concept of mirror. This paper attempts to reveal to what extent cultural codes and societal norms of the Edwardian period are functional in forming the identity of the characters. Besides, this study uncovers that Forster wisely uses Lacanian concepts such as imaginary order, symbolic order and real order in creating his characters. It is concluded that the mirror, which reflects the actual self of the characters, just like dreams and music, plays a significant role in (re)forming the identities from compulsory heterosexuality to voluntary homosexuality.

Özet

Bir bildungsroman olarak E. M. Forster tarafından kaleme alınan Maurice konusunu homoseksüellikten alır. Gerçek kimliklerini bulabilmek için anlamsız bir arayışa giren homoseksüel karakterleri sergileyerek, Forster aslında her türlü homoseksüel eylemin kanunsuz kabul edildiği Edward dönemi İngiltere’sinde “konuşamayanlar”ın sesi olmaya çalışır. Bu çalışmada homoseksüel karakterlerin, özellikle kahraman Maurice’in kimliği, psikanalitik yaklaşıma göre Fransız psikiyatrist ve psikanaliz Jacques Marie Émile Lacan (1901-1981) tarafından öne sürülen ayna kavramı ele alınarak incelenmektedir. Homoseksüellik ve heteroseksüellik arasına net sınır çizgileri çizerek, bu çalışma aynı zamanda homoseksüel karakterlerin kimliklerini (yeniden) oluşturmada Edward döneminin kültürel kodları ve sosyal normlarının ne ölçüde etkili olduklarını ortaya çıkarmaya çalışmaktadır. Ayrıca, bu çalışma Forster’ın homoseksüel karakterleri yaratırken ne kadar akıllıca Lacan’ın imgesel, sembolik ve gerçeklik dönem gibi kavramlarını kullandığını ortaya çıkarmaktadır. Bu çalışma karakterlerin gerçek kimliği yansıtan aynanın tıpkı rüyalar ve müzik gibi, zorunlu heteroseksüellikten gönüllü homoseksüelliğe geçen karakterlerin kimliklerini (yeniden) şekillendirmede önemli bir rol oynadığını ortaya koymaktadır.

🔖

Cite This Article

CAN, D. T. (2021). MAURICE: THROUGH THE LENSES OF LACANIAN “MIRROR, MIRROR, ON THE WALL…”. HUMANITAS - Uluslararası Sosyal Bilimler Dergisi, Cilt: 9 - Sayı: 17, 372–392. https://ajindex.com/articles/234740

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (8)

  1. Alban, G. M. E. (2017). The medusa gaze in contemporary women’s fiction: Petrifying, maternal and redemptive. UK: Cambridge Scholars Publishing. Ashmore, R. D. & Del Boca, F. K. & Wohlers, J. A. (1986). Gender stereotypes. In R. D. Ashmore and F. K. Del Boca (Eds.), The social psychology of female-male relations: A critical analysis of central concepts. New York: Academic Press.
  2. Barber, K. (1991). I could speak until tomorrow: Oriki, women and the past in a Yoruba town. Manchester: International African Institute. Beauvoir, S. de. (1973). The second sex. (H. M. Parshley, Trans.). New York: Vintage. Bolling, D. (1974). The distanced heart: Artistry in E. M. Forster’s Maurice. Modern Fiction Studies, 20(2), 157-167.
  3. Booker, M. K. (1996). A practical introduction to literary theory and criticism. New York: Longman. Bracher, M. (1993). Lacan, discourse, and social change: A psychoanalytic cultural criticism. New York: Cornell University Press.
  4. Buck, R. A. (1996). Reading Forster’s style: Face actions and social scripts in Maurice. Style, 30(1), 69-94.
  5. Butler, J. (1993). Bodies that matter: On the discursive limits of Sex. New York: Routledge. Cohen, Ed. (1995). The double lives of man: Narration and identification in late nineteenth-century representations of ec-centric masculinities. In S. Ledger & S. Mc-Cracken (Eds.), Cultural politics at the fin de siècle. (pp. 85-114) Cambridge: Cambridge UP. Forster, E. M. (1971). Maurice. England: Penguin Books. Foucault, M. (1978). The history of sexuality: An introduction Vol. 1. New York: Random House. Foucault, M. (1980). Herculine Barbin. New York: Random House. Freud, S. (1913). The Interpretation of dreams. (A. A. Brill, Trans.). New York: The Macmillan Company. Freud, S. (1914). On narcissism. In J. Strachey (Ed.), The standard edition of the complete psychological works of Sigmund Freud (1914-1916): On the history of psychoanalytic movement, papers on metapsychology and other works. (pp. 67-102) UK: Hogarth Press.
  6. Freud, S. (1960). The ego and the id. In J. Strachey (Ed.), The standard edition of the complete psychological works of Sigmund Freud (1923-1925): The ego and the id and other works. UK: Hogarth Press.
  7. Furbank, P.N. (1978). E. M. Forster: A life. Vol. 1. New York: Harcourt. Hartree, A. (1996). A passion that few English minds have admitted: Homosexuality and Englishness in E. M. Forster’s Maurice, Paragraph, 19(2), 127-138.
  8. Horner, T. (1978). Jonathan loved David: Homosexuality in biblical times. Phil