Journals / Turkish Studies (Elektronik)
Turkish Studies (Elektronik)Sosyal
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Journals / Turkish Studies (Elektronik)
| AHMET ÇAL |
| 233–248 |
| THE REFLECTION OF TURKISH DICTIONARY VERBS IN OLD ANATOLIAN TURKISH -SAMPLING OF A AND B ITEMS | YASEMİN ÇELİK | 249–270 |
| POSTMODERN BLUES OF SEEKING PLEASURE: “BIN HUZUNLU HAZ” | Asiye ÇIĞRI YILDIRIM | 271–294 |
| THE PROBLEM OF SUBJECT IN TURKEY TURKISH SYNTAX – A LINGUISTIC APPROACH | NUH DOĞAN | 295–314 |
| TANPINAR’IN İNTİKAM NOTLARI | M Ahmet DÜZDAĞ | 315–328 |
| A PERSIAN – TURKISH VERSE DICTIONARY: TUHFETU’LHAFIZ | MESUT BAYRAM DÜZENLİ | 329–370 |
| THEEVALUATION OF WORKS FORTHE TRANSFER OF CULTURETOFOREIGNERSINEDUCATINGTURKISH LANGUAGE | BİLAL ELBİR,Fatma Nur AKA | 371–386 |
| CHAGATAI TURKISH TABERIAN HISTORY | SADİ GEDİK,Hakan ÖZDEMİR,Bayram GÖBEKLİ | 387–410 |
| ORHAN SAIK GOKYAY’S THE EPICS OF DEDE KORKUT AND IN THE EXAMPLE OF RIZA MOLLOF’S KOROGLU EPICS THE TRADITION OF SOCIOLOGICAL OF POETIC INFERENCE | Gencer GENÇOĞLU | 411–428 |
| PHONETIC EVENTS IN TURKMEN TURKISH’S CONSONANTS OF WORDS TAKEN FROM ARABIC AND PERSIAN | ENGİN GÖKÇÜR | 429–448 |
| THE VATICAN COPY OF SINAN PASHA’S TAZARRUǾNÂME | Mehmet GÜMÜŞKILIÇ | 449–456 |
| A STUDY ON THE VOCABULARY OF MİHNETKEŞAN STORY | İsmail Teoman GÜNEŞ | 457–472 |
| MESNEVİDEN TİYATROYA: HÜSN Ü AŞK’TAN YARARLANAN İKİ TİYATRO OYUNU | NAİME NUR GÜRANİ ARSLAN | 473–492 |
| SIMILAR AND DIFFERENT MOTIVES WITH NIZAMI GANJAVI’S “LEYLA AND MAJNUN” IN KHAGIRI TABRIZI’S “LEYLA AND MAJNUN” MASNAVI | Ilah? HACIYEVA | 493–512 |
| AN INNOVATIVE AUTHOR IN 19TH CENTURY’S BURSA: CELAL PAŞAZADE MEHMET RIFAT EFENDİ | Muammer HARDAL | 513–528 |
| TURKISH POEM LITERATURE ON THE ANNOTATED DICTIONARY | Fatma KAÇAR | 529–538 |
| A NEW HISTORICIST STUDY OF THE RISE OF DAVID LEVINSKY BY ABRAHAM CAHAN | FARUK KALAY | 539–554 |
| Detaıled Defınıton And Samplıng Of Mecaz-I Mursel In The Book Of İlm-İ Belâgatdan Beyân Ve Bedî’ Hülâsası Of Bosnıan Süleyman Fikri | ABUZER KALYON | 555–572 |
| AHL AL-BAYT AND KARBALA HADITH CENTERED JOURNAL: RAVZA-TÜ’L- EŞ'AR | Filiz KALYON | 573–586 |
| CAFERİ’S MAWLID-I HAYDAR IN THE CONTEXT OF HAZRAT ALI LOVE IN OUR LITERATURE | Mahmut KAPLAN,Hüseyin ÖZCAN | 587–616 |
| EDİP CANSEVER'S POEMS MYTHOLOGY | MUSTAFA KARABULUT | 617–630 |
| ISTANBUL AND VIZE SEHRENGIZ OF DAVUD THE SCRIBE | HASAN KAYA | 631–686 |
| WOMEN IN BEDRİ RAHMİ EYÜBOĞLU'S POETRY | Özlem KAYABAŞI | 687–708 |
| WOMEN IN BEDRİ RAHMİ EYÜBOĞLU'S POETRY | ÖZLEM KAYABAŞI | 687–708 |
| THE TERM “JUNK” AND A BIBLIOGRAPHY STUDY ON JUNKS | Duygu KAYALIK ŞAHİN | 709–726 |
| WORD COMES TO REALIZATION: ONTIC AND MORAL CONSCIENCE | CİHAD KISA | 751–770 |
| NEW DETAILS ABOUT MUSAMERETNAME AND ITS AUTHOR EMIN NIHAT BEY | AHMET KOÇAK | 771–790 |
| A SURVEY ON THE WORKS NAMED THE PETTY BUORGEOIS AND AYAŞLI İLE KİRACILARI | ABDURRAHMAN KOLCU | 791–810 |
| ADAPTING THE BILINGUAL THEORY TO DICTIONARY MAKING - FOCUSING ON JAPANESE BILINGUAL DICTIONARIES | Ali Aycan KOLUKISA | 811–830 |
| A POSTMODERN FLÂNEUR IN ORHAN PAMUK’S A STARNGENESS IN MY MIND: MEVLUT | FERHAT KORKMAZ | 831–843 |
| TASAWWUFI CRITISM OF SÛFÎ ALLAHYÂR | Abid Nazar MAHDUM | 845–868 |
| TERMS, SCIENCE AND LINGUISTICS | Nizametdin MAHMUDOV | 869–877 |
| THOUGHTS ABOUT TURKISH LANGUA- FOLKLORE | Kamil Veli NERİMANOĞLU | 879–914 |
| PRE-ESTABLISHED CATEGORIES DON'T EXIST — CONSEQUENCES FOR LANGUAGE DESCRIPTION AND TYPOLOGY | Eser ÖRDEM,Martin HASPELMATH | 915–928 |
| SOME EDUCATIONAL INSTITUTIONS ESTABLISHED IN KAVALA, RHODES, TRABZON, ERZURUM, BURSA AND RESMO IN 19TH CENTURY ACCORDING TO THE HISTORICAL POEMS | ÖZGE ÖZTEKİN | 929–942 |
| TURKEY AND TURKISH PEOPLE IN MEMORIES OF RUSSIAN TRAVELER E. RAGOZINA | İLSEVER RAMİ | 943–952 |
| PLACE NAMES OF BURSA IN GAZZIZÂDE ABDÜLLATIF EFENDI’S HULÂSATÜ’L-VEFEYÂT | AYŞE NUR SIR DÜNDAR | 953–980 |
| CATEGORIZATION AND SYNTACTICAL ANALYSIS OF NOMINALIZERS IN TURKISH: A MINIMALIST APPROACH | EMRULLAH ŞEKER | 981–998 |
| THE ACT OF SUBJECT’S DESIRE TO OTHER'S DESIRE AND/OR THE REQUEST OF SUBJECT’S ACCEPTANCE BY THE OTHER IN HALDUN TANER'S “ŞEYTAN TÜYÜ” | CAFER ŞEN | 999–1024 |
| LITERARY CRITICISM IN THE DIVAN’S PUBLICATIONS OF İBNÜLEMIN MAHMUD KEMAL İNAL | Yasin ŞEN | 1025–1049 |
| AN ESSAY ON HEROINES IN ER SOLTONOY EPIC | SERDAR ŞİMŞEK | 1051–1066 |
| BIRTH TRADITION IN ELAZIĞ FOLK CULTURE | Eda TANYILDIZI | 1067–1084 |
| THE TRADITION OF ASKING RIDDLE IN ÇUKUROVA (ADANA/OSMANİYE) | GÜLSÜM TARÇIN | 1085–1102 |
| THE REFLECTIONS OF LANGUAGE USE CALLED “NEWSPEAK” IN NINETEEN EIGHTY FOUR (1949) ON RETRANSLATION PRACTICES | Seda TAŞ | 1103–1118 |
| ABOUT HEZÂR ESRÂR | Fırat TUNA | 1119–1142 |
| A DECONSTRUCTIVE ANALYSIS OF TAHSIN YÜCEL’S SHORT STORY “ARAMAK” (“QUEST”) | Özlem TÜREABACI | 1143–1154 |
| (م و ت (M-V-T STEM DERIVATIVES, CONFLICTS, FIGURATIVE MEANINGS, AND QUR’AN SAMPLES IN ARABIC DICTIONARIES | NECLA YASDIMAN DEMİRDÖVEN | 1155–1182 |
| THE ADANA DIALECT AND VOICE FEATURES IN ORHAN KEMAL’S NOVELS AND STORIES | Nilay YAYLAĞAN | 1183–1230 |
| THE FIRE POETIC THEME IN TECELLİ’S DIWAN | Nesibe YAZGAN USLU | 1231–1242 |
| ON THE USE AND TEMPORAL FUNCTIONS OF SUBSTANTIVE ADVERB-VERB DEPENDENT CLAUSES IN BABURNAMA | ARZU YIKILMAZ | 1243–1260 |
| JOURNEY OF A TALE AND A TYPE FROM TURKISTAN TO ANATOLIA: FROM JALMAVIZ KEMPIR TO CONGALAZ KARISI | SEYFULLAH YILDIRIM | 1261–1274 |
| COMPARISON OF FORTY VIZIERS’ STORIES (UPPSALA AND İSTANBUL TEXTS) | Ünal ZAL | 1275–1318 |
| THE ELEMENTS OF FOLKLORE IN ŞAIR EVLENMESI | Semih ZEKA | 1319–1338 |
| A FORGOTTEN NOVEL IN PERIODICALS: WHITE DEATH | TAHİR ZORKUL | 1353–1372 |