Journals / Turkish Studies (Elektronik)
Turkish Studies (Elektronik)Sosyal
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Journals / Turkish Studies (Elektronik)
| Nuriye BASTEM |
| 315–330 |
| MEHMET AKİF’S PERCEPTION OF MORALITY AND IMMORALITY | Haydar BAYATLI | 331–340 |
| VIEW OF THE OTTOMAN AND MUSLIM WORLD FROM THE TRAVNIK CHRONICLE AND KADI KOSE NOVEL | Sibel BAYRAM | 341–354 |
| TURKISH SYNTAX IN POINT OF SYNTAX THEORIES | MUHSİNE BÖREKÇİ | 355–370 |
| THE DIALECT OF BAYBURT PROVINCE AND ITS PLACE IN TURKEY TURKISH DIALECT | SERDAR BULUT | 371–386 |
| AS AN EXAMPLE OF ADAPTATION FROM NOVEL TO THEATRE: ÇALIKUŞU | SİBEL BULUT | 387–402 |
| NAKL OLUNUR Kİ SÎMURG-I ANKÂ’NIN BİR TELİ NİGÂRİSTÂN-I ÇÎN’DEDİR: ABOUT COMMENTARIES, LEXICON-COMMENTARIES AND LEXICONS | Fatma BÜYÜKKARCI YILMAZ | 403–418 |
| STUDIES ON TARİH-İ HAMİDİ | Osman CÜME | 419–426 |
| WORDS EXISTENCE OF INSTRUMENTS IN DÎVÂNU LUGÂTİ’T TÜRK | CİHAN ÇAKMAK | 427–460 |
| AN EVALUATION ON /V/ CONSONANT IN TRANSCRIOTION | HALİL ÇEÇEN | 461–474 |
| THE STORIES OF DEDE KORKUT “GOD” WORDS ON THE CONCEPT MEETS | AHMET DEMİRTAŞ | 475–492 |
| A CHARACTER BORNED BY THE WAR: THE WAR PROFITEER | Meral DEMİRYÜREK | 493–508 |
| OLITUDE IN SEVİNÇ ÇOKUM’S STORIES | Ayşe A. DİNÇ,Sezai COŞKUN | 509–534 |
| THE AFFIX OF VERBAL ADVERBIAL - (y)XncA AND ITS ASPECTS IN THE DIALECTS OF BLACK SEA REGION | Muammer DOĞAN | 535–554 |
| THE CHANGING PSYCHOLOGY AT SEA: MELVILLE’S MOBY DICK AND CONRAD’S “TYPHOON” | Rabia Nesrin Er BAĞYAPAN | 555–566 |
| A COMPARISON BETWEEN TURKEY TURKISH AND AZERBAIJAN TURKISH THEATER TERMS | ZELİHA GADDAR | 567–578 |
| AN OVERVIEW ATTEMPT TO ORHAN PAMUK’s NOVEL MY NAME IS RED IN THE CONTEXT OF ANXIETY OF INFLUENCE | EMRAH GÜLÜM | 579–592 |
| INTELLIGENCE CONCEPT IN KUTADGU BİLİG | İnan GÜMÜŞ | 593–604 |
| MIXED LANGUAGE PROPERTIES IN KİTÂB-I ATA-DEDE | İSMAİL GÜNEŞ | 605–626 |
| ZAFERNÂME OF ABDÎ | MEHMET GÜRBÜZ | 627–670 |
| THE CONTEXT OF THE EVALUATION OF SIMULATED LANGUAGE CORPS ITSELF LINGUISTIC CONCEPT OF VIRTUE IN ATEBETÜ’L-HAKAYIK | İlknur GÜRCAN | 671–688 |
| FORMANT FREQUENCY VALUES AND ENCLISE “SOUND” EVENT OF VOWELS IN TURKISH | MERİÇ GÜVEN | 689–712 |
| AN ARCHETYPAL JOURNEY THROUGH KÜRK MANTOLU MADONNA | Aysun İLHAN | 713–728 |
| AS A WORDING “TA’LİKU’L-MUHÂL Bİ’L-MUHÂL” | MUCAHİT KAÇAR | 729–740 |
| BOSNIAN SÜLEYMAN FİKRİ’S BEYAN AND BEDİ’ HÜLASASI FROM İLM-İ BELAGAT (TEXT) | ABUZER KALYON | 741–782 |
| NESİMİ’S DİVAN AND HIS UNKNOWN POEMS WHICH HAD NOT BEEN TAKEN TO OTHER SOURCES | Filiz KALYON | 783–806 |
| UNKNOWN POEMS WRITTEN USING NAUTICAL TERMS IN TURKISH CLASSIC LITERATURE-1 | YUNUS KAPLAN | 807–826 |
| THE SIGNIFICANCE OF LITERATURE IN TRANSMITTING VALUES, CONSTRUCTING ROLE MODELS AND EDUCATING THE WILL | Nesrin KARACA | 827–846 |
| THE INFERIOR SEX; A THIRD WORLD FEMINIST APPROACH TO WOLE SOYINKA’S THE LION AND THE JEWEL | MUSTAFA KARA | 847–862 |
| IN TURKISH CINEMA, COULD HEROES OF TRADITIONAL NARRATIVE FORM RETURN TO SYMBOL FROM THE IMAGE? | Nejla KAYALI ORTA | 863–874 |
| IN VERSE MENAQIB AND ŞEMAİL OF NAKŞÎ’S SÂDÂT: MUSTAFÂ FEVZÎ EFENDİ’S MASNAVİ NAMED “HİLYE-İ SÂDÂT” | FERDİ KİREMİTÇİ | 875–896 |
| LATE OTTOMAN SCHOLAR AND LITERATEUR MEHMET HAYRI FROM RUSE SIYER-I FARUK NAMED WORK | FATİH KOYUNCU | 897–922 |
| LEXICOGRAPHY IN TURKIC REPUBLICS - Focusing On Third Language Translated Dictionaries (TLTD) - | Baktygul KULAMSHAEVA | 923–936 |
| IMAGES OF IDIOMS IN MOTHER TONGUE TURKISH THAT ARE USED IN FRENCH TEACHING PEOPLE DESCRIPTION | ERTAN KUŞÇU | 937–952 |
| REPRESENTING THE TURKISH REGULAR SENTENCES STRUCTURE WITH GRAPH THEORY | FİLİZ METE,İpek CEYLAN | 953–968 |
| AN ANNOTATED BIBLIOGRAPHY OF TURKISH SYNTAX | GÖKHAN ÖZCANER | 969–982 |
| HISTORICAL DEVELOPMENT OF PARTICIPLE -MIŞ/-MİŞ (IN THE MAMLUK KIPCHAK WORKS) | Kurmangazy SADYBEKOV | 983–994 |
| SENTENCE-ORIGINATED CONJUNCTIONS USED IN OLD ANATOLIAN TURKISH MEANING “AS IF” | ERKAN SALAN | 995–1010 |
| LINGUISTIC PLEONASM AND ITS COMMON EXAMPLES IN TURKISH | İSA SARI | 1011–1032 |
| GRAMMATICAL ASPECTS OF REPORTED DIRECT SPEECHES | Shokhida SIDDIQOVA ISOQOVNA | 1033–1042 |
| TIME IN RÜBÂB-I ŞİKESTE | MEHMET BAKIR ŞENGÜL | 1043–1060 |
| AN EXISTENTIALIST APPROACH TO TURGUT UYAR’S POEM NAMED “GEYİKLİ GECE” | GÜLŞAH ŞİŞMAN | 1061–1076 |
| CONJUNCTION “Kİ” IN ATATURK’S SYNTAX | ALİ TAŞTEKİN | 1077–1102 |
| TURKISH LITERATURE "HAMZA-NÂME" UP HIS WORK IN 72 VOLUMES REVIEW | OSMAN TÜRK | 1103–1112 |
| SALÂH BİRSEL'İN "ŞINGIR MINGIR" SÖZCÜKLERİNDEN TÜRKÇE SÖZLÜK'E KATKILAR | İdris Nebi UYSAL | 1113–1127 |
| ANALYSIS OF NECATI BEY’S GHAZEL WITH ONTOLOGICAL ANALYSIS METHOD | ÖZKAN UZ | 1129–1142 |
| ON VERB-OBJECT RELATIONS ARE THAT VERBS RECEIVING NOUN / PRONOUN CONJUGATING ONLY WITH {-I}, {-Ø} SUFFIXES, SHOULD BE CONSIDERED TRANSITIVE? | KERİME ÜSTÜNOVA | 1143–1152 |
| THE ONTOLOGICAL UNEASINESS AND THE UNCANNINESS OF THE PLACE IN NECİP FAZIL KISAKÜREK’S POEMS | FATİH YALÇIN | 1153–1168 |
| FIRE” IN TURKIC WORLD PROVERBS | Fatoş YALÇINKAYA | 1169–1184 |
| THE JOURNEY ARCHETYPE IN AHMET MİTHAT EFENDİ’S HASAN MELLAH YAHUT SIR İÇİNDE ESRAR AND ZEYL-İ HASAN MELLAH YAHUT SIR İÇİNDE ESRAR NOVELS | ŞAMİL YEŞİLYURT | 1185–1204 |
| TANZIMAT PERIOD LITERARY CRITICISM | MAKSUT YİĞİTBAŞ | 1205–1236 |
| RELATIONSHIP BETWEEN LOCATION AND PSYCHOLOGY IN KEÇECİ-ZÂDE İZZET MOLLA’S MİHNET-İ KEŞÂN | Gökçehan Aysel YILMAZ | 1237–1252 |
| DÛÇENT-NÂME, AS AN EXAMPLE OF PASTICH | Nebahat YUSOĞLU | 1253–1264 |
| EMİN BÜLEND’S VIEW OF POETRY | SEFA YÜCE | 1265–1276 |
| MUSTAFA NİHAT ÖZÖN'ÜN "SON ASIR TÜRK EDEBİYATI TARİHİ" ADLI ESERİNİN İNCELENMESİ | FUNDA AMANVERMEZ İNCİRKUŞ | 1277–1284 |
| THE OBSERVATION OF MUSTAFA NİHAT OZON'S WORK CALLED "THE HISTORY OF THE LAST CENTURY'S TURKISH LITERATURE" | Funda AMANVERMEZ | 1277–1284 |