| Ethnic Culture And Modern Myth | Nikolay KOZHEVNİKOV, Vera DANİLOVA | 0–0 |
| Value Priorities Of Modern North Women (Based On The Example Of Sakha Ethnos Representatives) | Agrafena MAKAROVA, Mariya BUGAEVA, Mariya NAFANAİLOVA | 15–23 |
| Tundra Yukagir Ethnic Identity Peculiarities | Aida EGOROVA, Tuiaara SIDOROVA | 24–32 |
| Epos and an ancıent festıval of sakha people | Aitalina BORİSOVA, Tatiana PROTOPOPOVA | 33–40 |
| Ethnic And Culture Identity Of Verbal Behavior Of The Sakha As A Representation Of National Character | Alexandra PETROVA | 41–50 |
| Tekerlemelerin kökeninde şamanizm unsurları | Ali DUYMAZ | 51–54 |
| Toponymyin the arthurian novels by mary stewart | VAndrey ANISIMO | 65–75 |
| Ethnic values in modern polycultural environment | Angelika SİVTSEVA | 76–82 |
| The linguo-cultural analysis of the “zemlya-sir- ground” concept in russian, yakut and english languages | Anna MELEKHOVA | 83–91 |
| Problem of multicultural linguistic personality | Anzhelina KORYAKiNA | 92–97 |
| Cams / Shamans, The Folk Healers Living In Anatolia: Ocak Folk Healers | Bayram DURBİLMEZ | 98–107 |
| The Visual Heritage Of The Northern Turkic Sakha In The Works Of The First Photographers (The Late Xix – Early Xx Centuries) | Ekaterina ROMANOVA | 108–117 |
| National And Cultural Properties Of German Phraseological Units Within The Floronym-Component | Elena YAKUSHEVA | 118–124 |
| Analysis Of The Dragon Killing Scene In The Mythology Of The Peoples Of Eurasia | Erdoğan ALTINKAYNAK | 125–132 |
| Phonics, Phonology And Phonetics Of English Language For Foreign Language Learners | F. Nixon Ken LANPHER | 133–139 |
| Thematic Styles And Applications In A Literary Text | Elena FEDOROVA, Fekla ANDROSOVA | 140–148 |
| The organization of the educational process during foreign language practical instructions and the analysis of regular methodology materials for teaching foreign special language reading at non- foreign language colleges | Galina IVANOVA | 149–158 |
| Forms And Methods Of The Foreign Language Teaching For Students In Non-Language Higher Educational Institutions | Galina PARNIKOVA, Tatiana VARCHENKO | 159–167 |
| Forms Of Conjugetion Of Participles Of The Yakut Language | Gavril FILIPPOV | 168–182 |
| Tengrism As A Religious And Political Phenomenon In Turkish World: Tengriyanstvo | Harun GÜNGÖR | 189–195 |
| A.ye. kulakovsky – eksekyulyakh a.ye. | Lyudmila KULAKOVSKAYA | 196–304 |
| Linguistic Analysis Of Terms Of Relationship Among Yakut, Russian And French Culture Representatives | Irena KHOKHOLOVA, Nataliya STEPANOVA | 196–204 |
| The Somatic Characteristics Of The Kyrgyz Vowels In Comparison With The Southern-Siberian Turkic Languages | Irina SELYUTINA, Gulmira ESENBAYEVA | 205–210 |
| The Use Of Idioms By The Sakha Classical Writer Amma Achchigiya | Ivan VINOUROV, Nadezhda VINOUROVA | 211–221 |
| Yakut, Rus ve Fransızların atasözlerinde “vatan”, “akraba”, “aziz” gibi kavrayışların anlamı | Izabella BORISOVA | 222–234 |
| Bilingual Anxieties And Barriers To Acquisition: Language Choices Among Urban Sakha And Their Children | Jenanne K. FERGUSON | 235–243 |
| Functions Of Stylistic Convergence In ‘White Teeth’ By Zadie Smith | Lena ZAMORSHCHIKOVA | 244–254 |
| On phraseological synonyms in sakha | Lina GOTOVTSEVA | 255–264 |
| Division Of The Heaven Cult Into Periods In Northern Eurasia | Liudmila EGOROVA | 265–272 |
| Psycholinguistic Issues In Yakut Language | Liudmila ZAMORSHCHIKOVA | 273–280 |
| Religious Identity Of Indegenous Peoples In Central Asia And Siberia In The Modern Time | Liubov ABAEVA | 281–287 |
| Ular As Ornitomorphous Symbol: Semantics And Functions (On The Basis Of Culture Of Yakut And Other Turkic Peoples) | Luiza GABYSHEVA | 288–295 |
| Folkloric Texts Of Yukaghir-Hunters Of The Upper Kolyma About Shamans And Shamanism | Lyudmila ZHUKOVA | 305–312 |
| Rusya federasyonunda halkın ulusal edebiyatı kapsamında modern yakut şiirinin gelişimi | Matriona POPOVA | 313–318 |
| Names of kinship in the Turkish dialects of southern siberia (Tuğan-çağin~Tuğan-tuus Attari) | Mehmet KARA | 319–335 |
| Self-development of personality in current multicultural conditions | Mikhail FOMİN, Ekaterina DAVYDOVA | 336–313 |
| Shamanism Under The Pressure Of The Universal Religions An Historical Outlook | Mustafa ÜNAL | 344–350 |
| Interaction Of Folklore And Early Literature: A Study On The Description Of The Yakut Model Of The Early XX Century | Nadezhda POKATILOVA | 351–357 |
| The Role Of Insert Structure In Journal Texts (The Example Of “Kyym”) | Nadezhda BORISOVA | 359–368 |
| The Collective Memory As A Basis Of Territorial Identity | Natalia PROKOPİEVA, Pauline A. ALEKSEYEV | 369–376 |
| Functional Characteristics Of Focalization In Literary Texts (Analysis Of Sections In D. Mitchell’s Novel “Black Swan Green”) | Natalya SABUROVA, Motrena ZAKHAROVA | 377–387 |
| Common Memory Of Turkish History: Petroglyphs | Necati DEMİR | 388–400 |
| Tengrianstvo As National And State And National Religion Of The Turko-Mongolian People Of Internal Asia | Nikolai ABAEV | 401–408 |
| Polypredicate Structures With A Spatial Meaning In Yakut Language | Nikolay EFREMOV | 409–417 |
| Communicative Prevalence Of The Russian Language In The Republic Of Sakha (Yakutia) | Nina IVANOVA | 424–431 |
| Religious Beliefs Of The Yakut People In The Wedding Ceremonial Poetry (Algys) | Oksana DMITRIEVA | 432–437 |
| Problems Of The French Orthography In The Heterostructural Languages In Teaching Of The French Language | Oktyabrina KORNİLOVA | 438–443 |
| Aşağı kolıma ve indigirka – mahalli folklör kültürü | Olga CHARINA | 444–452 |
| Enumeration As A Semantic-Syntactic Strategy Of Fictional Discourse: A Case Study Of French Fiction | Olga MELNİCHUK | 453–463 |
| Georgian Press About Fights For Port – Arthur In The War Between Russia And Japan (According To The Data Of Newspaper “Iveria”) | Roin KAVRELISHVILI | 464–468 |
| The “House/Home” And “Homeland” Associative Fields In The Yakut And Russian Linguistic Consciousnesses | Sargylana FILIPPOVA, Natalya ARCHAKOVA | 469–476 |
| Educating an individual in a polylingual environment yakutiaas a case study | Svetlana PANINA, Svetlana ZALUTSKAYA | 477–484 |
| Actual Problems Of Teaching Russian As A Foreign Language In A Changing World | Svetlana PETROVA | 485–491 |
| Analysis Of Cohesion And Coherence In In The Shadow Of No Towers: A Graphic Novel By Art Spiegelman | Tatiana MELNICHUK | 492–502 |
| Pharyngealization In The Siberian Tartars’ Language (Mri Investigation) | Tatiana RYZHIKOVA, Iraida SELYUTINA, Nikolai URTEGESHEV, Andrey LETYAGIN | 503–509 |
| Interjection In A Non-Verbal Communication Of Yakuts | Tatyana NIKOLAEVA | 510–517 |
| The Artistic Path And Development Of The Artistic Consciousness Of Yakut Novelist N. Luginov | Tuiara PERMYAKOVA | 518–526 |
| The Analysis Of Reproduction Processes Of Indigenous Languages In Republic Of Sakha (Yakutia) | Ulyana BORISOVA SEMENOVA | 527–534 |
| Strategies In Foreign Language Learning And Teaching In The Sakha Republic (Yakutia) | Valentina GRIGOREVA | 535–543 |
| Influence Of Yakut Philosophy On Alamp’s Poetry | Valentina SEMYONOVA | 544–552 |
| The ways to render the paired words (i.e., words used next to each other) into russian and french languages based on the olongkho, heroic epic, "njurgun, the impetuous warrior" by k.g.orosin | Valentina SHAPOSHNIKOVA | 553–561 |
| Ideohumanartology | Vedi AŞKAROĞLU | 562–569 |
| Analysis of culture in a changing world in the view of the evolution ideas | Vera DANILOVA, Alexander ILYIN | 570–576 |
| Correlation between language, culture and linguo- culture as subject of modern integrative studies | Victoria KRASNYKH | 577–583 |
| Representation Of Cultural Universals In Identity Of The Sakha / Yakuts | Viktoria MIKHAYLOVA | 584–591 |