Journals / Ilahiyat Studies / 2012 / Cilt: 3 - Sayı: 1

The Poetics of Iblīs: Narrative Theology in the Qurʾān by Whitney S. Bodman

Pages
128–130
Publication Date
2012-09-29
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

For Whitney Bod-man, narrative has the ability to capture “the tragic dimensions of life, the ambiguities of fate, the confusion of flawed characters, noble intentions with ruinous outcomes.” (p. 1) The problem of evil, he suggests, cannot be resolved into a dualistic vision of the struggle between the divine and the human because that “belies the truth of human experience;” (p. 1) such a perspective is the realm of normative dogmatic theology and lacks the insights that narratology can provide.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:First paragraph: To engage in the delineation of a “narrative theology” of evil as it is found in the world presumes that a discussion of evil is communicated most easily and profoundly through stories.
📊
Key Findings & Data:First paragraph: To engage in the delineation of a “narrative theology” of evil as it is found in the world presumes that a discussion of evil is communicated most easily and profoundly through stories.
💡
Conclusion & Impact:For Whitney Bod-man, narrative has the ability to capture “the tragic dimensions of life, the ambiguities of fate, the confusion of flawed characters, noble intentions with ruinous outcomes.” (p. 1) The problem of evil, he suggests, cannot be resolved into a dualistic vision of the struggle between the divine and the human because that “belies the truth of human experience;” (p. 1) such a perspective is the realm of normative dogmatic theology and lacks the insights that narratology can provide.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:The Poetics of Iblīs · the Qurʾān · Whitney S. Bodman

Abstract

First paragraph: To engage in the delineation of a “narrative theology” of evil as it is found in the world presumes that a discussion of evil is communicated most easily and profoundly through stories. For Whitney Bod-man, narrative has the ability to capture “the tragic dimensions of life, the ambiguities of fate, the confusion of flawed characters, noble intentions with ruinous outcomes.” (p. 1) The problem of evil, he suggests, cannot be resolved into a dualistic vision of the struggle between the divine and the human because that “belies the truth of human experience;” (p. 1) such a perspective is the realm of normative dogmatic theology and lacks the insights that narratology can provide.

Özet

First paragraph: To engage in the delineation of a “narrative theology” of evil as it is found in the world presumes that a discussion of evil is communicated most easily and profoundly through stories. For Whitney Bod-man, narrative has the ability to capture “the tragic dimensions of life, the ambiguities of fate, the confusion of flawed characters, noble intentions with ruinous outcomes.” (p. 1) The problem of evil, he suggests, cannot be resolved into a dualistic vision of the struggle between the divine and the human because that “belies the truth of human experience;” (p. 1) such a perspective is the realm of normative dogmatic theology and lacks the insights that narratology can provide.

🔖

Cite This Article

RİPPİN, A. (2012). The Poetics of Iblīs: Narrative Theology in the Qurʾān by Whitney S. Bodman. Ilahiyat Studies, Cilt: 3 - Sayı: 1, 128–130. https://ajindex.com/articles/852498

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...