Dergiler / Ilahiyat Studies / 2012 / Cilt: 3 - Sayı: 1

The Poetics of Iblīs: Narrative Theology in the Qurʾān by Whitney S. Bodman

Sayfa
128–130
Yayın Tarihi
2012-09-29
DOI
—
🏛️Bu makalenin bibliyografik verileri ve tam metin bağlantısı DergiPark üzerinden sağlanmıştır.
DergiPark Kaydı ↗
✨

Yapay Zeka Hızlı Bakış & Çıkarımlar

AI Insight
⚡ TL;DR(1 Cümlede Hızlı Çıkarım)

For Whitney Bod-man, narrative has the ability to capture “the tragic dimensions of life, the ambiguities of fate, the confusion of flawed characters, noble intentions with ruinous outcomes.” (p. 1) The problem of evil, he suggests, cannot be resolved into a dualistic vision of the struggle between the divine and the human because that “belies the truth of human experience;” (p. 1) such a perspective is the realm of normative dogmatic theology and lacks the insights that narratology can provide.

📌 3 Maddede Bu Makale

🎯
Amaç & Hipotez:First paragraph: To engage in the delineation of a “narrative theology” of evil as it is found in the world presumes that a discussion of evil is communicated most easily and profoundly through stories.
📊
Temel Bulgular & Veri:First paragraph: To engage in the delineation of a “narrative theology” of evil as it is found in the world presumes that a discussion of evil is communicated most easily and profoundly through stories.
💡
Sonuç & Katkı:For Whitney Bod-man, narrative has the ability to capture “the tragic dimensions of life, the ambiguities of fate, the confusion of flawed characters, noble intentions with ruinous outcomes.” (p. 1) The problem of evil, he suggests, cannot be resolved into a dualistic vision of the struggle between the divine and the human because that “belies the truth of human experience;” (p. 1) such a perspective is the realm of normative dogmatic theology and lacks the insights that narratology can provide.
🔬Tür:Araştırma Makalesi
📍Kapsam:Genişletilmiş Akademik Örneklem
⚙️Değişkenler:The Poetics of Iblīs · the Qurʾān · Whitney S. Bodman

Özet

First paragraph: To engage in the delineation of a “narrative theology” of evil as it is found in the world presumes that a discussion of evil is communicated most easily and profoundly through stories. For Whitney Bod-man, narrative has the ability to capture “the tragic dimensions of life, the ambiguities of fate, the confusion of flawed characters, noble intentions with ruinous outcomes.” (p. 1) The problem of evil, he suggests, cannot be resolved into a dualistic vision of the struggle between the divine and the human because that “belies the truth of human experience;” (p. 1) such a perspective is the realm of normative dogmatic theology and lacks the insights that narratology can provide.

Abstract

First paragraph: To engage in the delineation of a “narrative theology” of evil as it is found in the world presumes that a discussion of evil is communicated most easily and profoundly through stories. For Whitney Bod-man, narrative has the ability to capture “the tragic dimensions of life, the ambiguities of fate, the confusion of flawed characters, noble intentions with ruinous outcomes.” (p. 1) The problem of evil, he suggests, cannot be resolved into a dualistic vision of the struggle between the divine and the human because that “belies the truth of human experience;” (p. 1) such a perspective is the realm of normative dogmatic theology and lacks the insights that narratology can provide.

🔖

Bu Makaleye Atıf Yap

RİPPİN, A. (2012). The Poetics of Iblīs: Narrative Theology in the Qurʾān by Whitney S. Bodman. Ilahiyat Studies, Cilt: 3 - Sayı: 1, 128–130. https://ajindex.com/articles/852498

📄 Tam Metin PDF Okuyucu

📄

PDF görüntüleyici hazırlanıyor...