Journals / Felsefe Dünyası / 2013 / Cilt: 0 - Sayı: 57

POST-SAMARQANDI OTTOMAN ARGUMENTATION THEORY:THE QUESTIONER IN SAÇAKLIZADE

Pages
199–204
Publication Date
2022-10-18
DOI
—
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AI Summary & Key Takeaways

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⚡ TL;DR(Too Long; Didn't Read)

This article specificallyquestions Miller’s claim.

📌 3 Key Takeaways

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Objective & Hypothesis:After more than two centuries of the diffusion of argumentative discourseinto theology, philosophy, law, grammar and poetry in the classicalperiod (tenth through twelfth centuries), Shams al-Din Samarqandi claimed tohave discovered the science of “âdâb al-bahs.” Ottoman intellectuals contri—buted individual treatises on the subject.
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Key Findings & Data:Adâb al-bahth as theoretical genreof argumentation theory carried on until the late nineteenth century.
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Conclusion & Impact:This article specificallyquestions Miller’s claim.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Domain Parameters

Abstract

After more than two centuries of the diffusion of argumentative discourseinto theology, philosophy, law, grammar and poetry in the classicalperiod (tenth through twelfth centuries), Shams al-Din Samarqandi claimed tohave discovered the science of “âdâb al-bahs.” Ottoman intellectuals contri—buted individual treatises on the subject. Adâb al-bahth as theoretical genreof argumentation theory carried on until the late nineteenth century. LarryMiller argues that none of the post-classical writings went much beyond the rules that Samarqandi gave in the Risala and Qustas. This article specificallyquestions Miller’s claim.

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Cite This Article

KARABELA, M. K. (2022). POST-SAMARQANDI OTTOMAN ARGUMENTATION THEORY:THE QUESTIONER IN SAÇAKLIZADE. Felsefe Dünyası, Cilt: 0 - Sayı: 57, 199–204. https://ajindex.com/articles/512953

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References (1)

  1. Larry Benjamin Miller. Islamic Disputation Theory: Study ofthe Development of Dialectic in Islam from the Tenth through Fourteenth Century. PhD. diss., Princeton University, 1984. Saçaklızâde. Takriru‘ ’l—Kavanin el-Miitadavele min ilmi ’l—Miinazara. Istanbul, 1322. Saçaklızâde. Risâle el— Velediyye. Hacı Mahmud Efendi 6150. Şemseddin Semerkandi. Risâlefî Adâbil—Bahs. Ayasofya 4437