This article specificallyquestions Miller’s claim.
📌 3 Key Takeaways
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Objective & Hypothesis:After more than two centuries of the diffusion of argumentative discourseinto theology, philosophy, law, grammar and poetry in the classicalperiod (tenth through twelfth centuries), Shams al-Din Samarqandi claimed tohave discovered the science of “âdâb al-bahs.” Ottoman intellectuals contri—buted individual treatises on the subject.
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Key Findings & Data:Adâb al-bahth as theoretical genreof argumentation theory carried on until the late nineteenth century.
After more than two centuries of the diffusion of argumentative discourseinto theology, philosophy, law, grammar and poetry in the classicalperiod (tenth through twelfth centuries), Shams al-Din Samarqandi claimed tohave discovered the science of “âdâb al-bahs.” Ottoman intellectuals contri—buted individual treatises on the subject. Adâb al-bahth as theoretical genreof argumentation theory carried on until the late nineteenth century. LarryMiller argues that none of the post-classical writings went much beyond the rules that Samarqandi gave in the Risala and Qustas. This article specificallyquestions Miller’s claim.
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Cite This Article
KARABELA, M. K. (2022). POST-SAMARQANDI OTTOMAN ARGUMENTATION THEORY:THE QUESTIONER IN SAÇAKLIZADE. Felsefe Dünyası, Cilt: 0 - Sayı: 57, 199–204. https://ajindex.com/articles/512953
Larry Benjamin Miller. Islamic Disputation Theory: Study ofthe Development of Dialectic in Islam from the Tenth through Fourteenth Century. PhD. diss., Princeton University, 1984. Saçaklızâde. Takriru‘ ’l—Kavanin el-Miitadavele min ilmi ’l—Miinazara. Istanbul, 1322. Saçaklızâde. Risâle el— Velediyye. Hacı Mahmud Efendi 6150. Şemseddin Semerkandi. Risâlefî Adâbil—Bahs. Ayasofya 4437