KaydedilenlerDerginizi ekleyin

Dergiler / All Azimuth: A Journal of Foreign Policy and Peace / 2017 / Cilt: 6 - Sayı: 2

On the Borders of Cultural Relativism, Nativism, and International Society: A Promotion of Islamist Democracy in the Middle East after the Arab Uprisings

Metin Koca
Sayfa
43–63
Yayın Tarihi
2017-05-02
DOI
—
🏛️Bu makalenin bibliyografik verileri ve tam metin bağlantısı DergiPark üzerinden sağlanmıştır.
DergiPark Kaydı ↗
✨

Yapay Zeka Hızlı Bakış & Çıkarımlar

AI Insight
⚡ TL;DR(1 Cümlede Hızlı Çıkarım)

This article focuses on post-Arab-uprising calls for democratization in the

📌 3 Maddede Bu Makale

🎯
Amaç & Hipotez:This article focuses on post-Arab-uprising calls for democratization in the
📊
Temel Bulgular & Veri:This article focuses on post-Arab-uprising calls for democratization in the
💡
Sonuç & Katkı:This article focuses on post-Arab-uprising calls for democratization in the
🔬Tür:Araştırma Makalesi
📍Kapsam:Genişletilmiş Akademik Örneklem
⚙️Değişkenler:Relativism · culture · English School

Abstract

This article focuses on post-Arab-uprising calls for democratization in the

🔖

Bu Makaleye Atıf Yap

Koca, M. (2017). On the Borders of Cultural Relativism, Nativism, and International Society: A Promotion of Islamist Democracy in the Middle East after the Arab Uprisings. All Azimuth: A Journal of Foreign Policy and Peace, Cilt: 6 - Sayı: 2, 43–63. https://ajindex.com/articles/119780

📄 Tam Metin PDF Okuyucu

📄

PDF görüntüleyici hazırlanıyor...

Kaynakça (13)

  1. Abdelal, Rawi, Yoshiko M. Herrera, Alastair Iain Johnston, and Rose McDermott. “Identity as a Variable.” Perspectives on Politics 4, no. 4 (2006): 695-711.
  2. Aktay, Yasin. “Hasan el-Benna ve İhvan kimliği” [Hasan al-Banna and the identity of Ikhvan (MB)]. Yenisafak, May 7, 2012. http://www.yenisafak.com/yazarlar/yasinaktay/hasan-el-benna-ve-ihvan-kimligi-32288.
  3. Alatas, Syed Farid. “On the Indigenization of Academic Discourse.” Alternatives 18, no. 3 (1993): 307-38.
  4. Asad, Talal. “Muslims and European Identity: Can Europe Represent Islam?” In The Idea of Europe: From Antiquity to the European Union, edited by A. Pagden, 209-27. Cambridge: Cambridge University Press, 2002.
  5. Ashcroft, Bill, Gareth Griffiths, and Helen Tiffin. Key Concepts in Post-Colonial Studies. London: Routledge, 1998.
  6. Ayoob, Mohammed. The Many Faces of Political Islam: Religion and Politics in the Muslim World. Ann Arbor: University of Michigan Press, 2008.
  7. Bayat, Asef. Post-Islamism: The Many Faces of Political Islam. New York: Oxford University Press, 2013.
  8. Bozeman, Adda. “The International Order in a Multicultural World.” In The Expansion of International Society, edited by Hedley Bull and Adam Watson, 387-407. Oxford: Clarendon Press, 1984.
  9. Bull, Hedley. The Anarchical Society: A Study of Order in World Politics. Basingstoke: Palgrave, 1977. ———. “International Theory: The Case for a Classical Approach.” World Politics 18, no. 3 (1966): 361-77.
  10. Burke, Roland. “According to Their Own Norms of Civilization’: The Rise of Cultural Relativism and the Decline of Human Rights.” In Decolonization and the Evolution of International Human Rights, 112-44. Philadelphia: University of Pennsylvania Press, 2011.
  11. Buzan, Barry. “Culture and International Society.” International Affairs 86, no. 1 (2010): 1-26. ———. From International to World Society? English School Theory and the Social Structure of Globalization. Cambridge: Cambridge University Press, 2004. ———. “The Middle East through English School Theory.” In International Society and the Middle East, edited by Barry Buzan and Ana Gonzalez-Pelaez, 22-44. London: Palgrave Macmillan, 2009.
  12. Cohen, Adam B., and Peter C. Hill. “Religion as Culture: Religious Individualism and Collectivism among American Catholics, Jews, and Protestants.” Journal of Personality 75, no. 4 (2007): 709–42.
  13. Dalacoura, Katerina. “Homosexuality as Cultural Battleground in the Middle East: Culture and Postcolonial International Theory.” Third World Quarterly 35, no. 7 (2014):