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Dergiler / Kader / 2013 / Cilt: 11 - Sayı: 1

Kur'an'da İtaat Kavramı ve Peygambere İtaatin Mahiyeti

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Furat AKDEMİR
Dergi
Kader
Sayfa
425–442
Yayın Tarihi
2013-01-30
DOI
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Accordingly, our paper examines first semantic structure of this term like doing something voluntarily, obeying etc. and then move on scrutinizing its terminological meaning, i.e one that is related to the prophet which is most discussed one in theological context.

📌 3 Maddede Bu Makale

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Amaç & Hipotez:- The Term Itâat / obey in the Qur?an and the Nature of Obeying the Prophet - Two terms are directly related our subject: tav? or tav?an in the Qur?an refers to submission while ita?at/obey refers to following a command.
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Temel Bulgular & Veri:It seems this term has a doubl facets in the Qur?an.
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Sonuç & Katkı:Accordingly, our paper examines first semantic structure of this term like doing something voluntarily, obeying etc. and then move on scrutinizing its terminological meaning, i.e one that is related to the prophet which is most discussed one in theological context.
🔬Tür:Araştırma Makalesi
📍Kapsam:Genişletilmiş Akademik Örneklem
⚙️Değişkenler:Alan Parametreleri

Özet

- The Term Itâat / obey in the Qur?an and the Nature of Obeying the Prophet - Two terms are directly related our subject: tav? or tav?an in the Qur?an refers to submission while ita?at/obey refers to following a command. It seems this term has a doubl facets in the Qur?an. The first face represents those who are to be obeyed like prophets, parents, etc. the other one represents the second face which prohibits muslims from obeying like atheists, pagans, etc. Accordingly, our paper examines first semantic structure of this term like doing something voluntarily, obeying etc. and then move on scrutinizing its terminological meaning, i.e one that is related to the prophet which is most discussed one in theological context.

Abstract

Two terms are directly related our subject: tav‟ o r tav‟an in the Qur‟an refers to submission while ita‟at/obey refers to following a command . It seems this term has a doubl facets in the Qur‟an. The first face represents those who are to be obeyed lik e prophets, parents, etc. the other one represents the second face which prohibits muslims from obeying lik e atheists, pagans, etc. Accordingly, our paper examines first semantic structure of this term lik e doing something voluntarily, obeying etc. and then move on scrutinizing its terminological meaning, i.e one that is related to the prophet which is most discussed one in theological context

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Bu Makaleye Atıf Yap

AKDEMİR, F. (2013). Kur'an'da İtaat Kavramı ve Peygambere İtaatin Mahiyeti. Kader, Cilt: 11 - Sayı: 1, 425–442. https://ajindex.com/articles/111379

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Kaynakça (12)

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