KaydedilenlerDerginizi ekleyin

Dergiler / Eskişehir Osmangazi Üniversitesi İktisadi ve İdari Bilimler Dergisi / 2026 / Cilt: 21 Sayı: 2

Sekülerlik Araştırmalarında Küresel Eğilimler (2005–2024): Web of Science Verilerine Dayalı Bibliyometrik Bir Analiz

Global Trends in Secularity Studies (2005–2024): A Bibliometric Analysis Based on Web of Science Data

Sabır Güler(MERSİN ÜNİVERSİTESİ, İKTİSADİ VE İDARİ BİLİMLER FAKÜLTESİ)0000-0001-9498-6154
Devrim Alıcı(MERSİN ÜNİVERSİTESİ, EĞİTİM FAKÜLTESİ, EĞİTİM BİLİMLERİ BÖLÜMÜ)0000-0001-5542-0609
Erkan Aktaş(MERSİN ÜNİVERSİTESİ, İKTİSADİ VE İDARİ BİLİMLER FAKÜLTESİ)0000-0002-7068-2807
Sayfa
392–432
Yayın Tarihi
2026-07-31
🏛️Bu makalenin bibliyografik verileri ve tam metin bağlantısı DergiPark üzerinden sağlanmıştır.
DergiPark Kaydı ↗
✨

Yapay Zeka Hızlı Bakış & Çıkarımlar

AI Insight
⚡ TL;DR(1 Cümlede Hızlı Çıkarım)

Bulgulara göre, sekülerlik alanında 1278 dergide yılda ortalama 232 makale üretilmiştir.

📌 3 Maddede Bu Makale

🎯
Amaç & Hipotez:Bu çalışmanın amacı, 2005–2024 döneminde sekülerlik konusunda üretilen bilimsel yayınların küresel eğilimlerini, performans göstergelerini ve tematik yönelimlerini belirlemektir.
📊
Temel Bulgular & Veri:Bu amaçla Web of Science veri tabanından elde edilen 4645 makale Bibliometrix yazılımıyla incelenmiştir.
💡
Sonuç & Katkı:Bulgulara göre, sekülerlik alanında 1278 dergide yılda ortalama 232 makale üretilmiştir.
🔬Tür:Araştırma Makalesi
📍Kapsam:2005–2024 Verileri
⚙️Değişkenler:sekülerlik · sekülerizm · bibliyometrik analiz

Özet

Bu çalışmanın amacı, 2005–2024 döneminde sekülerlik konusunda üretilen bilimsel yayınların küresel eğilimlerini, performans göstergelerini ve tematik yönelimlerini belirlemektir. Bu amaçla Web of Science veri tabanından elde edilen 4645 makale Bibliometrix yazılımıyla incelenmiştir. Bulgulara göre, sekülerlik alanında 1278 dergide yılda ortalama 232 makale üretilmiştir. En çok yayın yapan ülkeler ABD, İngiltere, Kanada, Almanya ve Türkiye iken en üretken yazarlar T. Modood, M. Burchardt ve J. Fox’tur. Çalışmaların “secularism, religion, Islam, gender, democracy” gibi kavramlarda yoğunlaştığı; “post-sekülerizm, dini çeşitlilik ve kimlik politikaları” gibi temaların öne çıktığı belirlenmiştir. Sonuçlar, klasik sekülerleşme tezinin ötesine geçen, çoklu ve bağlamsal bir sekülerlik anlayışının güçlendiğini göstermektedir.

Abstract

This study aims to identify global trends, performance indicators, and thematic orientations of scientific publications on secularism between 2005- 2024. Analyzing 4,645 articles from the Web of Science database using Bibliometrix revealed an average 232 articles per year produced in 1,278 journals for secularism. The countries of most publications were US, UK, Canada, Germany, and Turkey, while the most productive authors were T. Modood, M. Burchardt, and J. Fox. The studies focused "secularism, religion, Islam, gender, democracy," while themes "post-secularism, religious diversity, identity politics" were prominent. A multifaceted/contextual understanding of secularism goes beyond the classical secularization thesis is gaining strength.

🔖

Bu Makaleye Atıf Yap

Güler, S., Alıcı, D., Aktaş, E. (2026). Sekülerlik Araştırmalarında Küresel Eğilimler (2005–2024): Web of Science Verilerine Dayalı Bibliyometrik Bir Analiz. Eskişehir Osmangazi Üniversitesi İktisadi ve İdari Bilimler Dergisi, Cilt: 21 Sayı: 2, 392–432. https://doi.org/10.17153/oguiibf.1800184

📄 Tam Metin PDF Okuyucu

📄

PDF görüntüleyici hazırlanıyor...

Kaynakça (59)

  1. Akan, M. (2009). Laïcité and multiculturalism: The Stasi Report in context. The British Journal of Sociology, 60(2), 237–256. https://doi.org/10.1111/j.1468-4446.2009.01229.x
  2. Akan, M. (2011). The infrastructural politics of Laiklik in the writing of the 1961 Turkish constitution. Interventions, 13(2), 190–211. https://doi.org/10.1080/1369801X.2011.573217
  3. Akan, M. (2023). A confiscated trajectory of secularism: Revisiting the critical case of Turkey. Politics, Religion & Ideology, 24(2), 242–266. https://doi.org/10.1080/21567689.2023.2222073
  4. Akan, M. (2024). Do we need a radical redefinition of secularism? A critique of Charles Taylor. Politics and Religion, 17(1), 1–21. https://doi.org/10.1017/S1755048323000287
  5. Asad, T. (1993). Genealogies of religion: Discipline and reasons of power in Christianity and Islam. Johns Hopkins University Press.
  6. Asad, T. (2003). Formations of the secular: Christianity, Islam, modernity. Stanford University Press.
  7. Astor, A., Burchardt, M., & Griera, M. (2017). The politics of religious heritage: Framing claims to religion as culture in Spain. Journal for the Scientific Study of Religion, 56(1), 126–142. https://doi.org/10.1111/jssr.12321
  8. Baker, J. O., & Smith, B. G. (2015). American secularism: Cultural contours of nonreligious belief systems. New York University Press.
  9. Bear, L. (2014). Doubt, conflict, mediation: The anthropology of modern time. Journal of the Royal Anthropological Institute, 20, 3–30. https://doi.org/10.1111/1467-9655.12091
  10. Becci, I., Burchardt, M., & Giorda, M. (2017). Religious super-diversity and spatial strategies in two European cities. Current Sociology, 65(1), 73–91. https://doi.org/10.1177/0011392116632030
  11. Berger, P. L. (2011). The sacred canopy: Elements of a sociological theory of religion. Anchor Books.
  12. Berkes, N. (2025). Türkiye'de çağdaşlaşma (A. Kuyaş, Der.). Yapı Kredi Yayınları.
  13. Bhargava, R. (2008). Political secularism: Why it is needed and what can be learnt from its Indian version. In R. Bhargava (Ed.), Secularism and its critics (pp. 82–109). Oxford University Press.
  14. Bradford, S. C. (1953). Documentation (2. baskı.). Crosby Lockwood.
  15. Brubaker, R. (2017). Between nationalism and civilizationism: The European populist moment in comparative perspective. Ethnic and Racial Studies, 40(8), 1191–1226. https://doi.org/10.1080/01419870.2017.1294700
  16. Bruce, S. (2011). Secularization: In defence of an unfashionable theory. Oxford University Press.
  17. Burchardt, M., & Wohlrab-Sahr, M. (2013). Multiple secularities: Religion and modernity in the global age–introduction. International Sociology, 28(6), 605–611. https://doi.org/10.1177/0268580913510540
  18. Casanova, J. (1994). Public religions in the modern world. University of Chicago Press.
  19. Darende, Ö. (2015). Sekülerleşme ve laiklik üzerine bir bibliyografya denemesi. Şırnak Üniversitesi İlahiyat Fakültesi Dergisi, 6(11), 151–188.
  20. Derviş, H. (2019). Bibliometric analysis using bibliometrix an R package. Journal of Scientometric Research, 8(3), 156–160. https://doi.org/10.5530/jscires.8.3.32
  21. Donthu, N., Kumar, S., Mukherjee, D., Pandey, N., & Lim, W. M. (2021). How to conduct a bibliometric analysis: An overview and guidelines. Journal of Business Research, 133, 285–296. https://doi.org/10.1016/j.jbusres.2021.04.070
  22. Egghe, L. (2006). An improvement of the h-index: The g-index. ISSI Newsletter, 2(1), 8–9.
  23. Elango, B., & Rajendran, P. (2012). Authorship trends and collaboration pattern in the marine sciences literature: A scientometric study. International Journal of Information Dissemination and Technology, 2(3), 166–169.
  24. Emiroğlu, A. (2024). Laiklik ilkesi kapsamında yapılan çalışmaların VOSwiewer ile bibliyometrik analizi. Mevzu: Sosyal Bilimler Dergisi, 11, 299–319. https://doi.org/10.56720/mevzu.1407979
  25. Ertit, V. (2014). Birbirinin yerine kullanılan iki farklı kavram: Sekülerleşme ve laiklik. Akademik İncelemeler Dergisi, 9(1), 103–124. https://doi.org/10.17550/aid.01254
  26. Fox, J. (2002). Ethnic minorities and the clash of civilizations: A quantitative analysis of Huntington's thesis. British Journal of Political Science, 32(3), 415–434. https://doi.org/10.1017/S0007123402000170
  27. Fox, J. (2004). Religion and state failure: An examination of the extent and magnitude of religious conflict from 1950 to 1996. International Political Science Review, 25(1), 55–76. https://doi.org/10.1177/0192512104038167
  28. Fox, J. (2023). How secular and religiously free are Europe’s “secular” states? International Journal for Religious Freedom, 16(2), 27–55. https://hdl.handle.net/10520/ejc-ijrf_v16_n2_a4
  29. Fox, J., & Öztürk, A. E. (2024). Rational choice theory and religion: The case of Turkey. Religion, State & Society, 52(4), 257–274. https://doi.org/10.1080/09637494.2024.2375817
  30. Gauchat, G. (2012). Politicization of science in the public sphere: A study of public trust in the United States, 1974 to 2010. American Sociological Review, 77(2), 167–187. https://doi.org/10.1177/0003122412438225
  31. Habermas, J. (2008). Notes on post-secular society. New Perspectives Quarterly, 25(4), 17–29. https://doi.org/10.1111/j.1540-5842.2008.01017.x
  32. Hirsch, J. E. (2005). An index to quantify an individual's scientific research output. Proceedings of the National Academy of Sciences, 102(46), 16569–16572. https://doi.org/10.1073/pnas.0507655102
  33. Keyman, E. F. (2007). Modernity, secularism and Islam: The case of Turkey. Theory, Culture & Society, 24(2), 215–234. https://doi.org/10.1177/0263276407075008
  34. Koç-Başaran, Y. (2017). Sosyal bilimlerde örnekleme kuramı. The Journal of Academic Social Science, 5(47), 480–495. http://dx.doi.org/10.16992/ASOS.12368
  35. Kuru, A. T. (2009). Secularism and state policies toward religion: The United States, France, and Turkey. Cambridge University Press.
  36. Li, M. J., Chien, T. W., Liao, K. W., & Lai, F. J. (2022). Using the Sankey diagram to visualize article features on the topics of whole-exome sequencing (WES) and whole-genome sequencing (WGS) since 2012: Bibliometric analysis. Medicine, 101(38), 1–8. http://dx.doi.org/10.1097/MD.0000000000030682
  37. Lotka, A. J. (1926). The frequency distribution of scientific productivity. Journal of the Washington Academy of Sciences, 16(12), 317–323.
  38. Mahmood, S. (2006). Secularism, hermeneutics, and empire: The politics of Islamic reformation. Public Culture, 18(2), 323–347. https://doi.org/10.1215/08992363-2006-006
  39. Mardin, Ş. (1991). Türkiye’de din ve siyaset: Makaleler 3. İletişim Yayınları.
  40. Meer, N., & Modood, T. (2009). The multicultural state we're in: Muslims, ‘multiculture’ and the ‘civic re-balancing’ of British multiculturalism. Political Studies, 57(3), 473–497. https://doi.org/10.1111/j.1467-9248.2008.00745.x
  41. Modood, T. (2000). Anti-essentialism, multiculturalism, and the ‘recognition’ of religious groups. In W. Kymlicka & W. Norman (Eds.), Citizenship in diverse societies (pp. 175–195). Oxford University Press.
  42. Modood, T. (2009). Muslims and the politics of difference. In P. Hopkins & R. Gale (Eds.), Muslims in Britain: Race, place and identities (pp. 193–209). Edinburgh University Press.
  43. Modood, T. (2010). Moderate secularism, religion as identity and respect for religion. The Political Quarterly, 81(1), 4–14. https://doi.org/10.1111/j.1467-923X.2010.02075.x
  44. Nasır, A., Shaukat, K., Hameed, I. A., Luo, S., Alam, T. M., & Iqbal, F. (2020). A bibliometric analysis of corona pandemic in social sciences: A review of influential aspects and conceptual structure. IEEE Access, 8, 133377–133402. https://doi.org/10.1109/ACCESS.2020.3008733
  45. Norris, P., & Inglehart, R. (2011). Sacred and secular: Religion and politics worldwide (2. baskı). Cambridge University Press. Oxford Classical Dictionary (2012). Saeculum. In Oxford Classical Dictionary. https://doi.org/10.1093/acref/9780199545568.001.0001
  46. Öğüt Marangoz, A., & Uluç, N. (2021). Sekülerizm’in kavramsal, kuramsal ve tarihsel gelişimi. Karamanoğlu Mehmetbey Üniversitesi Edebiyat Fakültesi Dergisi, 4(2), 335–345. https://doi.org/10.47948/efad.1022631
  47. Öztürk, A. E. (2016). Turkey’s Diyanet under AKP rule: From protector to imposer of state ideology? Southeast European and Black Sea Studies, 16(4), 619–635. https://doi.org/10.1080/14683857.2016.1233663
  48. Passas, I. (2024). Bibliometric analysis: The main steps. Encyclopedia, 4(2), 1014–1025. https://doi.org/10.3390/encyclopedia4020065
  49. Peker, E. (2020). Beyond positivism: Building Turkish laiklik in the transition from the empire to the republic (1908–38). Social Science History, 44(2), 301–327. https://doi.org/10.1017/ssh.2019.48
  50. Peker, E. (2021). Right-wing populism and the securitisation of laïcité narratives in French education policy. Social Policy and Society, 20(2), 326–339. https://doi.org/10.1017/S1474746420000652
  51. Peker, E. (2022). Finding religion: Immigration and the populist (re)discovery of Christian heritage in Western and Northern Europe. Religions, 13(2), 158. https://doi.org/10.3390/rel13020158
  52. Peker, E., & Laxer, E. (2021). Populism and religion: Toward a global comparative agenda. Comparative Sociology, 20(3), 317–343. https://doi.org/10.1163/15691330-bja10037
  53. Stolz, J., Könemann, J., Schneuwly Purdie, M., Englberger, T., & Krüggeler, M. (2016). (Un)Believing in modern society: Religion, spirituality, and religious-secular competition. Routledge.
  54. Tanınmış Yücememiş, B., & Özdemir Altınışık, E. (2022). Bilim haritalama teknikleri açısından merkez bankacılığı yayınları. Finansal Araştırmalar ve Çalışmalar Dergisi, 14(26), 285–308. https://doi.org/10.14784/marufacd.1055285
  55. Taylor, C. (2007). A secular age. Harvard University Press.
  56. Wilson, B. (1982). Religion in sociological perspective. Oxford University Press.
  57. Wohlrab-Sahr, M., & Burchardt, M. (2012). Multiple secularities: Toward a cultural sociology of secular modernities. Comparative Sociology, 11(6), 875–909. https://doi.org/10.1163/15691330-12341249
  58. Yağar, F., & Dökme, S. (2018). Niteliksel araştırmaların planlanması: Araştırma soruları, örneklem seçimi, geçerlik ve güvenirlik. Gazi Sağlık Bilimleri Dergisi, 3(3), 1-9.
  59. Zuckerman, P. (2007). Atheism: Contemporary numbers and patterns. In M. Martin (Ed.), The Cambridge companion to atheism (pp. 47–65). Cambridge University Press.