Journals / Turkish Studies (Elektronik)
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Journals / Turkish Studies (Elektronik)
| Lemi AKIN |
| 323–340 |
| ABOUT A POETICAL MECMUA NUMBERED “3469” IN KONYA REGIONAL MANUSCRIPT LIBRARY | ŞERİFE AKPINAR | 341–384 |
| TRADITIONS OF THE PRE-ISLAMIC AGE OF IGNORANCE IN TRANSLATIONS OF KASİDE-İ BÜRDE | Vesile ALBAYRAK SAK | 385–403 |
| LINGVOPOETIC FEATURES OF ONOMASTIC UNITS IN LITERARY TEXT | Dilrabo ANDANİYOZOVA | 405–412 |
| SOME CRITICAL POINTS IN THE BIOGRAPHY OF YAKUP KADRİ KARAOSMANOĞLU BY NİYAZİ AKI: THE PUZZLE OF “ERENLERİN BAĞINDAN” 7/11 AND 13/14 | EFE ARIK | 413–420 |
| ON PHONOLOGICAL STRUCTURE OF KİLİS DIALECT | HÜLYA ARSLAN EROL | 421–485 |
| IN THE DİVAN POETRY HÂRÛT AND MÂRÛT | Murat ASLAN | 485–516 |
| CONCEPTS OF CLEANLINESS IN OUR IDIOMS | AYŞE AYDIN | 517–534 |
| VIEWS OF COHESION AND COHERENCE IN THE STORY TITLED ‘EŞEK’ BY M. ŞEVKET ESENDAL | İLKER AYDIN,GÜLŞEN TORUSDAĞ | 535–550 |
| SENSE OF ‘SELF’ IN THE POETRY OF FUZULI | Songül Aydın YAĞCIOĞLU | 551–572 |
| THE PROBLEMS ON FINDING TURKISH WORDS FOR LOANWORDS AND SOLUTIONS | Adem BALABAN | 573–596 |
| SEHMÎ AND HIS TRANSLATION OF FORTY HADITH IN POETRY | CEMAL BAYAK | 597–622 |
| THE MARRIAGE JOURNEY OF KOSE KENAN WHO IS A KOROGLU WARRIOR | SALAHADDİN BEKKİ | 623–632 |
| PHILOLOGICAL ANALYSIS AND COMPARISONS: FIRST TRANSLATIONS OF THE GULISTAN IN TURKIS | MEHMET TURGUT BERBERCAN | 633–644 |
| MIGRATION AND WAR IN THE NAR AĞACI | Ümmühan BİLGİN TOPÇU | 645–668 |
| VALENCE IN UZBEK AND TURKEY TURKISH | TUĞBA BİLVEREN | 669–680 |
| TRIAL OF TANZIMAT REFORM ERA POET WITH REASON WITHIN THE CONTEXT OF THE EFFECTS OF THE PERCEPTION OF POSITIVIST REASONING ON OTTOMAN MODERNIZATION | EBRU BURCU YILMAZ | 681–702 |
| ALI KEMAL’S LOOK ON THE FRENCH REVOLUTION | ALİ YILDIZ,NURSEL ÇAKMAK | 703–713 |
| PERIOD OF DIFFERENT WORKING ON AN ASSESSMENT FREQUENCY OF WORDS IN TURKEY | AHMET ÇAL | 715–730 |
| AN EXAMPLE OF A PROSE FERHÂD-NÂME: FERHÂD-NÂME BY ÖMER BÂKÎ | HALİME ÇAVUŞOĞLU | 731–770 |
| AN ANALYSIS ON TRANSLATION STUDIES OF LEV NIKOLAYEVICH TOLSTOY | Hanife ÇAYLAK | 771–783 |
| THE FIRST COUPLET OF THE FIRST GHAZAL OF DIVAN OF FUZÛLI THE EFFECT OF DIVAN LITERATURE | Nebi ÇELİK | 785–794 |
| COMPOUND VERB PATTERNS IN RİSÂLETÜ’N-NUSHİYYE | Derya DATLI | 795–817 |
| IN TERMS OF GRAMMATICALISATION PROCESSES NEVĀDİRÜ’Ş-ŞEBĀB DESCRIPTIVE VERBS | EZGİ DEMİREL | 819–834 |
| TRANSFORMATION OF GRIEF INTO WORDS AND ITS VERBALIZATION: ELEGIES WRITTEN BY POET LEYLÂ HANIM ON BEHALF OF HER FATHER, BROTHER AND UNCLE | HİCLAL DEMİR | 835–848 |
| MECÎDÎ'NİN MİRACİYE'Sİ | H İbrahim DEMİRKAZIK | 849–885 |
| A CONTENT ANALYIS ON OĞUZ ATAY'S STORY "TAHTA AT" | MUSTAFA DERE | 887–902 |
| TURKISH EQUIVALENTS TO FOREIGN MEDICAL TERMS IN KİTÂB-I TIBB-I HİKMET | AHMET TURAN DOĞAN | 903–918 |
| IS TURKISH A DOUBLE OBJECT LANGUAGE? | NUH DOĞAN | 919–940 |
| SIMILAR WOMEN CHARACTERS IN TURKISH FOLK TALES AND NOVELS | HÜSEYİN DOĞRAMACIOĞLU | 941–948 |
| THE INTERPRETATION OF FATIH- HARBIYE NOVEL AND THE BIN HÜZÜNLÜ HAZ NARRATION ON TRADITIONAL- MODERNPOSTMODERN NARRATION PLATFORM | GÜLŞAH DURMUŞ | 949–964 |
| A BIBLIOGRAPHICAL STUDY OF KARAMANLIDES’ LANGUAGE AND LITERATURE | Pelin EKŞİ | 965–986 |
| GENERAL DETERMINATIONS, EVALUATIONS AND OFFERS ON THE HUMOUR RESEARCHS OF TURKISH FOLKLORE | ABDULKADİR EMEKSİZ | 987–1024 |
| PASSIVE CLAUSES IN TURKISH ACADEMIC DISCOURSE | Zeynep ERK EMEKSİZ | 1025–1033 |
| NAME + METONYMY RELATIONSHIPS IN SOME COMPOUND VERBS IN THE FORM OF AUXILIARY VERBS IN DIVAN OF NECATI BEG | ASU ERSOY | 1035–1058 |
| AN EXAMINATION AND EVALUATION STUDY ON MUYESSIRETU’L-ULÛM | Halil İbrahim ERTÜRK | 1059–1086 |
| AN ENTERTAINTMENT TOOL FROM IRONY TO COMEDY: EFRÂSİYÂB'IN HİKÂYELERİ | Ümmühan GÖKMEN | 1087–1106 |
| BELIEVES ABOUT THE "OWL" AND ON THE WORD "OWL" | Sevda GÜLAKAN KAMAN | 1137–1154 |
| TURKISH MUSIC IN THE POEM OF YAHYA KEMAL AND YAHYA KEMAL IN THE TURKISH MUSIC | Sevim GÜLDÜRMEZ | 1155–1174 |
| THE ODES WRITTEN FOR ŞEYHÜLISLÂM BAHÂYÎ EFENDI BY THE 17TH CENTURY POETS (NEŞÂTÎ, NÂ’ILÎ AND CEVRÎ) | Fatma Nur GÜLEN | 1175–1194 |
| EVULATIONS ON THE LITERARY SURROUNDING INKÜTAHYA FROM THE XIX CENTURY | KADİR GÜLER,Ayşe KANDEMİR YAZICI | 1195–1216 |
| TRANSLATION OF THE YAVUZ SELIM’S PERSIAN VERSES | HASAN GÜLTEKİN | 1217–1246 |
| THE PHENOMENON OF “HOMELESSNESS” FROM THE JEWS TO THE PALESTINIANS | Neslihan GÜNAYDIN | 1247–1258 |
| ON A TYPOLOGY TEXT TRANSLATED FROM ARABIC TO TURKISH | BAHADIR GÜNEŞ | 1259–1274 |
| COMPARISON OF VOCABULARIES OF THE ESRAR-I CINAYAT AND BEYOĞLU RAPSODISI NOVELS | İsmail Teoman GÜNEŞ | 1275–1290 |
| BALKAN GEOGRAPHY IN THE POETRY OF ATÂYÎ WHO WAS A KADI OF RUMELI | Müberra GÜRGENDERELİ | 1291–1312 |
| A RISÂLE OF ARCHERY: KAVSNÂME | Rifat GÜRGENDERELİ | 1313–1324 |
| A SURVEY ON TRANSLATION POLICIES AND PUBLISHERS IN TURKEY WITHIN A TIME FRAME | BEKİ REFKA HALEVA,A Zeynep KIVANÇ | 1325–1344 |
| SOME OPINIONS ON LINGUISTIC FEATURES VERSES KHOJA AHMAD YASSAWI | Nadirhan HASAN | 1345–1354 |
| EVLİYA ÇELEBİ AS LINGUIST | ERKAN HİRİK,Tibor ALASİ-KUN* | 1355–1364 |
| ASPECTS OF ADVERBS IN MODALS | SEÇİL HİRİK | 1365–1382 |
| FOLKORE TEXTS RECORDED FROM GAGAUZS LIVING IN THE SEMEY STATE | A.S. AMANJOLOV,Akt Bülent HÜNERLİ | 1383–1394 |
| TRADITION AND REMEMBRANCE: A DISCUSSION ON THE CULTURAL RECONSTRUCTION OF MEMORY | M. Emir İLHAN | 1395–1407 |
| ILHAN BERK’S POEMS AS A PERCEPTION OF VALUE | RUHİ İNAN,ALİYE USLU ÜSTTEN | 1409–1424 |
| THE THREE LANGUAGED GAZELLE FROM THE THREE LANGUAGED POET AISHA TAYMÛRÎ | ABUZER KALYON | 1425–1436 |
| GÜLPERI HANIM AND GÜLDESTE-I HATIRAT | Filiz KALYON | 1437–1444 |
| STRUCTURE AND THEME IN THE DYSTOPIC NOVEL GÖKDELEN | ŞEYMA KARACA KÜÇÜK | 1445–1466 |
| FRANTZ FANON’UN AŞAĞILIK KOMPLEKSI VE ÖTEKI OLMA ÇABASI TANIMI VE LEAVING TANGIER (TANCA’DAN AYRILMAK) | Nimet KARADAĞ | 1467–1477 |
| SYMMETRY AND LITERATURE: ASPECT OF SYMMETRY IN TURKISH CLASSICAL LITERATURE | VOLKAN KARAGÖZLÜ | 1479–1502 |
| MAGIC IN THE CLASSICAL TURKISH POETRY AESTHETICS | GÜLAY KARAMAN | 1503–1535 |
| RİSÂLE’-İ CÂME-ŞÛY-NÂME | SERDAL KARA | 1537–1596 |
| A MEDICAL TEXT FROM BULGARIA-TIRGOVIŞTE BELONGING TO THE OTTOMAN PERIOD | ABİDİN KARASU | 1597–1612 |
| ANALYSIS OF CONCEPTUAL AND PERCEPTUAL PROCESSING OF LITERARY OF ALIENATION IN THE STRANGER BY ALBERT CAMUS | MUZAFFER KAYA | 1613–1625 |
| ORIENTATIONAL METAPHORS AND THEIR CULTURAL BASIS | Mağfiret KEMAL YUNUSOĞLU | 1627–1642 |
| CELLÂT (EXECUTIONER) NOVEL AND VIOLENCE IN EARLY MODERN EUROPE (1500-1800) | FERHAT KORKMAZ | 1643–1658 |
| THE FAITH OF EVIL EYE IN TRADITIONAL ANATOLIAN CARPETS AND RUGS: THE AMULET MOTIF | AYŞEGÜL KOYUNCU OKCA | 1659–1676 |
| MANAS EPIK ACCORDING TO GREETINGS | GÜLTEN KÜÇÜKBASMACI | 1677–1696 |
| THE CARICATURE MASTERS OF THE “MULLAH NASREDDIN” MAGAZINE | Allahverdi MAMMADLI | 1707–1722 |
| A YOUNG TURK IN CYPRUS – AHMET TEVFIK EFENDI AND THE SECOND CONSTITUTIONAL ERA IN HIS POEMS | Emin ONUŞ | 1723–1742 |
| THE ETYMOLOGY OF “ASH” AND THE IMPORTANCE OF IT IN THE KYRGYZ CULTURE | MAYRAMBEK OROZOBAYEV | 1743–1760 |
| THE LANGUAGE IN A MATHEMATICS OF ACCOUNTING BOOK WRITTEN IN ANCIENT ANATOLIAN TURKISH AND THE MATHEMATICS TERMINOLOGY IN THE WORK | Sezay ÖZÇELİK | 1761–1786 |
| WHITE BEARDED LEGEND OF THE " FLAME OF CYPRUS IN THE CONTEXT / TURKMEN INVESTIGATION OF THE RUINS OF FAITH ITEMS | Şevket ÖZNUR,Ejdan SADRAZAM | 1787–1800 |
| +gu , +gü AFFIX and FUNCTIONS | SEZER ÖZYAŞAMIŞ ŞAKAR | 1801–1815 |
| DETERMINATION OF SYRUCTURAL IDENTITY OF LANGUAGES | MUSTAFA SARICA | 1817–1832 |
| PERSPECTIVE AND NARRATOR IN ZÜLFÜ LİVANELİ’S NARRATIVE | EMRAH SEFEROĞLU | 1833–1852 |
| CONTRIBUTION OF QUOTATIONS FROM POETRY TO THE CONTEXT IN THE HÜSEYİN RAHMİ GÜRPNAR'S NOVEL IFFET (1896) | FATMA SÖNMEZ | 1853–1864 |
| KÖPRÜLÜZÂDE EBÛ NÂİLE ABDULLAH PASHA AND HİS KASÎDE-İ VÂVİYYE | MURAT SULA | 1865–1890 |
| A PSYCHOANALYTIC APPROACH TO NATURE-CULTURE CONTRAST IN TURKISH POETRY OF THE REPUBLICAN PERIOD | CAFER ŞEN | 1891–1916 |
| IN THE EARLY REPUBLICAN NOVEL BUILDING IDENTITY OF CONSEVATIVE MEN: IN THE SAMPLE OF PEYAMİ SAFA’S NOVELS | ÜRÜN ŞEN SÖNMEZ | 1917–1930 |
| BATH CULTURE AND ITS FUNCTIONS IN BURSA | HÜLYA TAŞ | 1931–1948 |
| PUBLIC OPINION OF TURKEY REFLECTED IN THE GROUP OF WORDS | ALİ TAŞTEKİN | 1949–1961 |
| THE APPEARANCE OF DIVAN POETRY IN ALI GÜNVAR’S POEMS | BÜNYAMİN TETİK | 1963–1980 |
| EURASIA AS HIS NOVELS FOCUSING ON THE PERCEPTION OF URBAN SPACE | RAMAZAN TOPDEMİR | 1981–2015 |
| IN TERMS OF ETHNOPEDAGOGY MONGUSH KENİN-LOPSAN'S WORK: TIVA ÇANÇIL | İLKER TOSUN | 2017–2038 |
| KOCA ÖKÜZ: EKOLOJİK BİR BAKIŞ | Serpil TUNÇER | 2039–2052 |
| EMRETMEYEN -GIl EKİ | Melike UÇAR | 2053–2077 |
| KEMAL TAHİR AND THE QUESTIONS OF THE TURKISH LANGUAGE | Mustafa ULUÇAY | 2079–2094 |
| CULTURAL ALIENATION AND IDENTITY CRISIS IN TURKISH NOVELS | NURULLAH ULUTAŞ,EMİNE ULU | 2095–2113 |
| ANATOLIA IN THE ROMANTIC NOVELS OF RESAT NURI GUNTEKIN | Beyhan UYGUN AYTEMİZ | 2115–2141 |
| THE RELEVANCE OF THE HAMDI’S YUSUF U ZELIHA MASNAVI TO THE SURA OF YUSUF | MEHMET CİHAT ÜSTÜN | 2143–2173 |
| CONTRIBUTION TO THE OLD ANATOLIAN TURKISH VOCABULARY – AN ANONYMOUS EXAMPLE OF CERRĀHNĀME | SERDAR YAVUZ | 2175–2203 |
| PERCEPTION OF SULTAN IN OTTOMAN POETS | İLYAS YAZAR,Esra USLU | 2205–2230 |
| IMPACTFUL EXPRESSIONS FROM THE LITERARY WORKS OFHALİDE EDİP ADIVAR | Ufuk YELTEN | 2231–2257 |
| POST WEDDING TRADITIONS OF ONDOKUZMAYIS YORUKSOF SAMSUN | FATMA YILDIRMIŞ | 2259–2270 |
| THE EFFECTS OF SCENE NARRATION STYLES IN STORIES ON NARRATION AND STORIES OF YILDIZ RAMAZANOĞLU | ALPAY DOĞAN YILDIZ | 2271–2283 |
| NABI COMMERCIAL AND ECONOMIC ELEMENTS IN THE DIVAN | Yahya YÜKSEL | 2285–2312 |
| TURKISH MANUSCRIPTS PRESENTED AS A GIFT TO THE SWEDISH KING II. OSCAR BY THE OTTOMAN SULTAN II. ABDULHAMIT | Ünal ZAL | 2313–2344 |
| THE GENRE “BALLAD-NOVEL” AND “THE OTHER TRUTHS OF SOCIETY” IN WORK TİRENDE BİR KEMAN BY MUSTAFA KUTLU | MAHFUZ ZARİÇ | 2345–2362 |
| THE PERSONAL NAME “KORKUT”: ETYMOLOGICAL DISCUSSION | Münevver Ebru ZEREN,Louis BAZIN | 2363–2372 |
| WHY DOESN’T HE COMMUNE WITH NEF’Î FELEK? | Muhammet Nur DOĞAN | 2373–2380 |
| BÜYÜK TÜRKLER’DEN: NİHAD SAMİ BANARLI VE MİLLÎ ROMANTİZMİN İDRÂKİ | Birol EMİL | 2381–2388 |
| Carol DELANEY, (2012), Tohum ve Toprak (Türk Köy Toplumunda Cinsiyet ve Kozmoloji), İstanbul: İletişim Yayınları, 390 s. | Nurullah KARAHAN | 2389–2392 |
| AVRASYA ŞAİRLERİ ANTOLOJİSİ CİLT 1-2 | Doğukan ÖZCAN | 2393–2404 |
| İINİIĆ, MARİJA, YENİ TÜRKÇE-SIRPÇA SÖZLÜK, 2014, TÜRK DİL KURUMU YAYINLARI, ANKARA, ISBN 978-975-16- 2840-4, 1528 S | HAKAN YALAP | 2407–2411 |
| “SUÇ VE CEZA”NIN YAZILDIĞI DÖNEM BAKIMINDAN BİR RASKOLNİKOV ANALİZİ | Ataol BEHRAMOĞLU | 2413–2416 |
| “DEDEM KORKUT KİTABI”NIN KİTABI: Dedem Korkut Kitabı Bibliyografyası Üzerine Bir Deneme (Türkiye’deki Yayınlar | Orhan Kemal TAVUKÇU | 2478–2479 |