Journals / Turkish Studies (Elektronik)
Turkish Studies (Elektronik)Sosyal
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Journals / Turkish Studies (Elektronik)
| CUMHURİYET DEVRİ TÜRK ŞİİRİNDE YENİ GELENEKÇİ VE/VEYA YENİ MİLLÎ EDEBİYAT AKIMI ŞİİRİ VE ŞAİRLERİ: 1960 KUŞAĞI | ADEM ÇALIŞKAN | 245–281 |
| "İYİ VE KÖTÜ PRENS ÖYKÜSÜ" ON READING, WRITING AND SPEAKING EXPRESSIONS | MELEK ÇUBUKCU | 283–330 |
| EVALUATION OF MAHMOUD DARWISH’S POETRIES TRANSLATED FROM ARABIC TO TURKISH IN TERMS OF COMPETENCE AND ACCEPTABILITY | MURAT DEMİR | 331–370 |
| TWO EXAMPLE OF POETIC TEZKİRE: THE BOOK OF ÜSKÜDARLI HASÎB NAMED AS SİLKÜ’L-LE’ÂL-İ ÂL-İ ‘OSMÂN AND THE BOOK OF GÜFTÎ NAMED AS TEŞRÎFÂTÜ’Ş-ŞU’ARÂ | Zeynep Dinçer BERDİBEK | 371–381 |
| CONTRIBUTIONS OF DEREBUCAK (CENTRAL) DIALECT TO THE DERLEME SÖZLÜĞÜ | BEKİR DİREKCİ | 383–402 |
| TWO CONVERGING VOICES: HYBRIDITY, INTER- TEXTUALITY, AND AUDIENCE CREATION IN ORHAN PAMUK’S AND SALMAN RUSHDIE’S FICTION | Onur DUMAN | 403–421 |
| BİRLEŞEN İKİ SES: ORHAN PAMUK VE SALMAN RUSHDIE ROMANLARINDAKİ MELEZLİK, METİNLERARASILIK VE OKUYUCU İNŞAASI | Onur DUMAN | 403–421 |
| THE END OF TROY IS THE BEGINNING OF AN EVER-LASTING CONFLICT: HOMER VS NÂZIM HIKMET AND THE EPIC LEGENDS | TİMUÇİN BUĞRA EDMAN,Burcu ÖZTÜRK | 423–435 |
| CONTRIBUTIONS TO THE COMPILATION DICTIONARY BY TURKISH LACE CATALOGUE | Songül ERDOĞAN | 437–450 |
| ATTRACTIVENESS OF APPEARANCE: FASHION IN AŞK-I MEMNU | ZUHAL EROĞLU KOŞAN | 451–462 |
| LOVE CONCEPT IN “MAHBUBUL-KULUB” AND ROMANTIC GHAZALS BY ALISHER NAVOI | Hüsniddin EŞONKULOV | 463–474 |
| THE EFFECTS OF SOCIAL VALUES ON THE PROTAGONISTS’ LIFE AND PSYCHOLOGY IN THE NOVELS OF PRINCESSE DE CLÈVES (MME DE LAFAYETTE) AND EYLÜL (MEHMET RAUF) | RIFAT GÜNDAY,AHMET AYCAN | 475–499 |
| TEXT-IMAGE RELATIONSHIP IN THE EPIC OF LAYLA AND MAJNUN BY FUZÛLÎ | Özlem GÜNEŞ | 501–532 |
| ANALYSIS OF THE "ÂLÎ ÜSLÛP (UPPORE WORDING)” IN THE CONTEXT OF CONSTRUCTION | ÖMER İNCE | 533–550 |
| THE INFLUENCE OF LIBERTY AND ESCAPE ON LITERARY LIFE IN THE CENSORSHIP OF THE ABDULHAMİD PERIOD | ÖMRÜM IŞIKAY GÜRBÜZ | 551–560 |
| THE ROLE OF MUSIC IN ARABIC EDUCATION AND USING THE SONGS AS A COURSE MATERIAL | CELAL TURGUT KOÇ | 561–573 |
| THE WORD OF LITERARY CRITICISM IN TADHKIRA-I SHU'ARA-YI AMID: THE POETS OF HIJRI 13TH CENTURY | Adnan OKTAY | 575–590 |
| THE WORD OF LITERARY CRITICISM IN TADHKIRA-I SHU'ARA-YI AMID: THE POETS OF HIJRI 13TH CENTURY | ADNAN OKTAY | 575–590 |
| HISTORY AND MEMORY IN AN ISLAND STORY | Alev ÖNDER | 591–605 |
| SACRED TEXTS AS A REFERENT IN SODOM VE GOMORE | AYŞE NUR ÖZDEMİR | 607–618 |
| TRANSHUMANISM AND GNOSTICISM IN CHRISTOPHER MARLOWE’S DOCTOR FAUSTUS | Ardeniz ÖZENÇ | 619–629 |
| CHRISTOPHER MARLOWE'UN DOKTOR FAUSTUS ADLI ESERİNDE TRANSHÜMANİZM VE GNOSTİSİZM | ARDENİZ ÖZENÇ | 619–629 |
| WHAT DOES MR FAHIM’S MADNESS NARRATES US THE IDENDITY CRISIS IN THE CONTEX OF FATHER-SON RELATIONSHIP | BÜLENT SAYAK | 631–647 |
| STORYTELLERS AND DIRGES IN TURKISH AND COMORIAN LITERATURE | MUSTAFA SOLMAZ | 649–664 |
| THE GUOTATIONS OF KORAN’S VERSES IN SHEIKH EHMEDÊ HÂNÎ’S MATHNAWI CALLED MEM AND ZÎN (SECTION 1-4) | NESİM SÖNMEZ | 665–686 |
| THE SYMBOL OF BEE IN SHEIKH GALIB'S POEMS | İpek TAŞDEMİR | 701–720 |
| THE EXPRESSION FORMS OF THE INTELLIGENCE CONCEPT IN TURKISH AND RUSSIAN LANGUAGE WORLDVIEW IN THE COMPARATIVE ANALYSIS OF PROVERBS | Kevser TETİK | 721–750 |
| ATASÖZLERİNİN KARŞILAŞTIRMALI ANALİZİ ÖRNEĞİNDE AKIL KONSEPTİNİN TÜRK VE RUS DİLİ DÜNYA GÖRÜŞÜNDEKİ İFADE ŞEKİLLERİ | KEVSER TETİK | 721–750 |
| HEALTH CARE INTERPRETING: A STUDY ON THE PHYSICIAN – PATIENT COMMUNICATION AND THE ASSESSMENT OF THE PHYSICIAN’S POSITION OF POWER | DİLEK TURAN | 751–777 |
| BIRTH, MARRIAGE AND DEATH TRADITIONS IN KIRIKHAN YORUKS | Hüseyin Kürşat TÜRKAN | 779–806 |
| VIEW OF HUMAN EXISTENCE FROM HISTORICAL DISASTER: LAST DAY OF POMPEII, K. BRIULLOV AND A.PUSHKIN | GÖNÜL ÜZELLİ | 807–826 |
| TEASING IN BRIDE AND MOTHER-IN-LAW POEMS | Sevtap YAZAR | 827–843 |
| THE OTTOMAN TRANSLATION ACTIVITY IN THE REFORMATION PERIOD | MİNE YAZICI | 845–853 |
| OSMÂN-ZÂDE TÂ’İB’S MESNEVİ NAMED ARZ-I HÂL-İ MEKÂRÎ | SEMİH YEŞİLBAĞ | 855–872 |