| Oghuz Khagan as a Strategic Hero | AYNUR KOÇAK,Christina ZENGİNOĞLU | 5–16 |
| Historical Ethnic Relations Between Kyrgyz and Oghuz Within the Frame of Narratives in Reference to Folklore Resources | Oljobay KARATAYEV,Kayrıkan JANIBEKOVA | 17–30 |
| The Naming Tradition and Ideology in Social Memory: Satuq Bughra Khan | EMİNE ÇAKIR | 31–47 |
| The Affect of The Ancestors Cult Belief on Name Giving Beliefs And Traditions of Turkish People | ÜNSAL YILMAZ YEŞİLDAL | 48–59 |
| The Kazakh Khanate in the Period of Yesim Khan in Folklore Resources (1598-1645) | Talas OMARBEKOV,Mirzahan EGAMBERDİYEV | 60–72 |
| Funeral Rites of Kazakhs of Tarbagatai Region (In the late 19th Century and Beginning of the 20th Century) | Omarov Ğani KALİHANOVİÇ,Yegizbayeva Meruyert KARPIKKIZI,Kozğanbayeva Gulnara BESTIBAYEVNA | 73–85 |
| Shaving as a Social and Religious Ritual in the East on the Basis of Historical Records | Hasan YÜKSEL | 86–999 |
| Nostalgic Image of Modern City: New Generation Neighborhoods | Gözde TEKİN | 100–113 |
| Images of The Humor in Turkish Cultural Memory Before 9th Century | Ergün VEREN | 114–126 |
| Virtual Enviroment as a Digital Communication Technologies-Mediated Folkloric Experience Sphere | EROL GÜLÜM | 127–139 |
| Folkloric Life in Çanakkale Villages: A Conceptual Model Development | HANDAN KASIMOĞLU | 140–151 |
| Study of the Productions of Popular Literature About Some Animals Among Iraqi Turkmen | Necdet Yaşar BAYATLI | 152–163 |