| The Evaluation of Khagan’s Virtues in Orkhon Inscriptions: With Continual References to Plato | Faruk MANAV | 5–20 |
| Turkic People’s Custom of Genealogical Method of Storytelling or National Memory | Saltakova Zhanat TOKTARKYZY, Naci ÖNAL | 21–30 |
| AN ECOCRITICAL APPROACH TO THE BOOK OF DEDE KORKUT AND BEOWULF | Hilal KAYA | 31–43 |
| The Making and Unmaking of National Identity in the Postmodern Age: The 50 Quintessences of Englishness | Rahime ÇOKAY NEBİOĞLU | 44–57 |
| The Types of Folktale Narrators and Cultural Identity among Iranian Turks from Tabriz | Metin EKİCİ, Seçkin SARPKAYA | 58–69 |
| Being A “Bride” in Anecdotes of The Turkic World | Naciye YILDIZ | 70–83 |
| Cultural Dimension of Revitalization in Historical City Centers | Gözde TEKİN | 84–95 |
| City and Image: Gaziantep Simulation in Television Series | Cevdet AVCI | 96–109 |
| Stranger Image in Hajj Narratives | Adil ÇELİK | 110–119 |
| Contextual Framework of Mad and Madness-Themed Narratives -The Sample of Denizli- | Mustafa ARSLAN, Didem Gülçin ERDEM | 120–131 |
| A Folk Dance in Alawi Turkmens: The Case of “Canimen” From Kalecik Region of Ankara | Hayati BEŞİRLİ, Emel YİĞİTTÜRK EKİYOR | 132–144 |
| Culture of Coffee and Coffeehouses in Egypt within the Framework of Evliya Çelebi’s Book of Travels | Nurulhude BAYKAL, Suna TİMUR AĞILDERE | 145–155 |
| The Relationship Between Home and Garbage in Turkish Culture: An Ecofeminist Approach | Olgun YALÇIN | 156–167 |
| From Folk Painting to Graphic Design: Numan Balıca and His Apprentices in Adapazarı | Murat ERTÜRK | 168–184 |
| UNDERSTANDING INTANGIBLE ASPECTS OF CULTURAL LANDSCAPE; LIVING CULTURES OF NORTHEAST KAYSERI VALLEYS |