| PROBLEM OF POSSIBLE RATIONAL METAPHYSIS ACCORDING TO IBN KHALDUN | Hasan TANRIVERDİ | 1–29 |
| GADAMER’S HERMENEUTICS AS A MODEL FOR THE FEMINIST STANDPOINT THEORY | İsmail DEMİREZEN | 31–44 |
| The Perception Of Tahir B. Âşûr On Messianism Hadiths And His Messianism Thought | Muammer BAYRAKTUTAR | 45–78 |
| Does Tafsır Ascertaın Only Dıvıne Intentıon In The Qur’ān? An Investıgatıon On The Basıs Of Defınıtıon Of Molla Fanārī | Enes BÜYÜK, Mustafa HOCAOĞLU | 79–108 |
| The Argument of Imam Māturīdī With the Jews: His Theological Critiques of Prophetic Beliefs | Recep ÖNAL | 109–142 |
| The Change in Abu Yusuf’s Ijtihads Related to Worships (Reasons- Resources– Analysis) | Soner DUMAN, Shadi I. A. QADDUMİ | 143–162 |
| Understanding the Hadiths by the Hadith | Abdurrahman ECE | 163–189 |
| Ibn Nubāta al-Khatīb and His Sermon Related to the Martyrdom of Hossain | Ahmet GEMİ | 191–210 |
| A Scholarly Tradition’s Center: Büyükağa Qur’an Course -The Hifz Education, Its Characteristics, Problems and Expectations- | Halil APAYDIN, Ayşegül GÜN, Şuayip ÖZDEMİR | 211–240 |
| A Research on the Scope of Mustafa Ahmad al-Zarqā's Book Project named al-Fiqh al-Islāmī fī Thawbih al-Jadīd | Eren GÜNDÜZ | 241–264 |
| An Evaluation on The Narratives Related to Gūta | Hasan YERKAZAN | 265–298 |
| Sahābah and Tābieen's Attitude about Muṣḥaf | İskender ŞAHİN | 299–324 |
| Some Folk Beliefs in Relation to Daily Life of Meskhetian Turks (The Example of Denizli) | Mürsel ETHEM, İsmet EŞMELİ | 325–346 |
| Nadher ad-Durgili And The Science and Culture Condition in Caucasia Through His Book Nuzhatuʼl-Adhan | Kamran ABDULLAYEV | 347–372 |
| A Qualitative Research on Mixed or Single Sex Based Education in Higher Religious Education |