| VOID OF THE OTHER AS AN OCCASION OF DISCLOSURE OF TERRA INCOGNITA | Burhanettin TATAR | 1–16 |
| VOID OF THE OTHER AS AN OCCASION OF DISCLOSURE OF TERRA INCOGNITA | Burhanettin TATAR | 1–16 |
| THE PROBLEMATIC OF ‘THE THEY’ IN HEIDEGGER | Özkan GÖZEL | 17–35 |
| THE PROBLEMATIC OF ‘THE THEY’ IN HEIDEGGER | Özkan GÖZEL | 17–35 |
| THE PROBLEMATIC OF ‘THE THEY’ IN HEIDEGGER | Özkan GÖZEL | 17–35 |
| RE-THINKING HUSSERL’S OTHER-SELF THROUGH THE CONCEPT OF THE FRIEND IN ARISTOTLE | Fikriye Gözde MOCAN | 37–56 |
| RE-THINKING HUSSERL’S OTHER-SELF THROUGH THE CONCEPT OF THE FRIEND IN ARISTOTLE | Fikriye Gözde MOCAN | 37–56 |
| RE-THINKING HUSSERL’S OTHER-SELF THROUGH THE CONCEPT OF THE FRIEND IN ARISTOTLE | Fikriye Gözde MOCAN | 37–56 |
| Instantaneous Consciousness of Time: Reconsidering Dainton’s Model of the Specious Present in the Context of Husserl’s and Broad’s Models | Corry SHORES | 57–78 |
| Instantaneous Consciousness of Time: Reconsidering Dainton’s Model of the Specious Present in the Context of Husserl’s and Broad’s Models | Corry SHORES | 57–78 |
| THE PROBLEM of 'MIND-BODY INTERACTION' and 'OTHER MINDS' in DESCARTES and RYLE | Feyza CEYHAN ÇOŞTU | 79–96 |
| DUYULAR, DOKUNMA VE VÜCUT BİLİNCİ | Çağlar KOÇ | 97–114 |
| Eugenics and Able-Bodiednes | Nuran AYTEMUR SAĞIROĞLU | 115–133 |
| LOUIS ALTHUSSER'DE MAKİNE VE AYGIT AYRIMI BAĞLAMINDA DEVLET NOSYONU | Zeliha DİŞCİ | 135–156 |
| Louis Althusser'de Makine ve Aygıt Ayrımı Bağlamında Devlet Nosyonu | Zeliha DİŞCİ | 135–156 |
| ARISTOTELIAN GROUNDS OF MARXIST TOUGHT: CLASS STRUGGLE AND POLITICAL ECONOMY | Özgün BULUT | 157–176 |
| ARISTOTELIAN GROUNDS OF MARXIST TOUGHT: CLASS STRUGGLE AND POLITICAL ECONOMY | Özgün BULUT | 157–176 |
| ARISTOTELIAN GROUNDS OF MARXIST TOUGHT: CLASS STRUGGLE AND POLITICAL ECONOMY | Özgün BULUT | 157–176 |
| A Golden Apple? The Reception of Leo Strauss in Contemporary Arabic and Turkish Scholarship | Malik MUFTİ | 177–194 |
| A Golden Apple? The Reception of Leo Strauss in Contemporary Arabic and Turkish Scholarship | Malik MUFTİ | 177–194 |
| A Golden Apple? The Reception of Leo Strauss in Contemporary Arabic and Turkish Scholarship | Malik MUFTİ | 177–194 |
| ROUSSEAUEAN LOGOCENTRISM AND LACONOPHILIA: IS SPARTA A MYTHICAL UTOPIA OR A POLITICAL UTOPIA? | Canberk ŞEREF | 195–222 |
| ROUSSEAUEAN LOGOCENTRISM AND LACONOPHILIA: IS SPARTA A MYTHICAL UTOPIA OR A POLITICAL UTOPIA? | Canberk ŞEREF | 195–222 |
| A CRITICAL ASSESSMENT OF JOHN RAWLS’S THEORY OF JUSTICE AS FAIRNESS | Enes ERYILMAZ | 223–240 |
| THE PARADIGAL TRANSFORMATION BY HUGO GROTIUS INTO NATURAL LAW | Celal YEŞİLÇAYIR | 241–258 |
| THE PARADIGAL TRANSFORMATION BY HUGO GROTIUS INTO NATURAL LAW | Celal YEŞİLÇAYIR | 241–258 |
| THE PARADIGAL TRANSFORMATION BY HUGO GROTIUS INTO NATURAL LAW | Celal YEŞİLÇAYIR | 241–258 |
| VAROLMAYAN NESNE VAR MIDIR? | Tuğba YAVUZ | 259–277 |
| Varolmayan Nesne Var mıdır? | Tuğba YAVUZ | 259–277 |
| THE CONTEMPORARY DEBATES ABOUT OBJECTS: A NON-REDUCTIONIST ALTERNATIVE | Egemen Seyfettin KUŞCU | 279–296 |
| THE CONTEMPORARY DEBATES ABOUT OBJECTS: A NON-REDUCTIONIST ALTERNATIVE | Egemen Seyfettin KUŞCU | 279–296 |
| THE PROBLEM OF CAUSALITY IN MAIMONIDES | Hasan AYDIN | 297–327 |
| BRUNO VE KANT: AV VE AVCININ İÇ İÇE GEÇİŞİ | Barışcan DEMİR | 329–344 |
| Bruno ve Kant: Av ve Avcının İç İçe Geçişi | Barışcan DEMİR | 329–344 |
| From The Judgments of Taste To Law And Politics: The Traces of Aesthetics In Kant’s Metaphysics of Morals | Toros Güneş ESGÜN | 345–358 |
| From The Judgments of Taste To Law And Politics: The Traces of Aesthetics In Kant’s Metaphysics of Morals | Toros Güneş ESGÜN | 345–358 |
| A SEARCH FOR A THEORETICAL GROUND FOR PERFORMATIVE PHILOSOPHY: QUESTIONS THAT LEAD TO ACTIONS AND FRANÇOIS LARUELLE’S NON-STANDARD PHILOSOPHY | Demet KURTOĞLU TAŞDELEN | 359–375 |
| A SEARCH FOR A THEORETICAL GROUND FOR PERFORMATIVE PHILOSOPHY: QUESTIONS THAT LEAD TO ACTIONS AND FRANÇOIS LARUELLE’S NON-STANDARD PHILOSOPHY | Demet KURTOĞLU TAŞDELEN | 359–375 |
| A SEARCH FOR A THEORETICAL GROUND FOR PERFORMATIVE PHILOSOPHY: QUESTIONS THAT LEAD TO ACTIONS AND FRANÇOIS LARUELLE’S NON-STANDARD PHILOSOPHY | Demet KURTOĞLU TAŞDELEN | 359–375 |
| The Relation of Evolution, Ethics and Aesthetics in Arthur Schopenhauer | Sedat BİNGÖL | 377–396 |
| FROM SHAMAN CHIEFS TO GASTRONOMIC CHEFS INGESTING THE BEING | Özlem DERİN | 397–417 |
| FROM SHAMAN CHIEFS TO GASTRONOMIC CHEFS INGESTING THE BEING | Özlem DERİN | 397–417 |
| FROM MYTHOS TO LOGOS NIETZSCHEAN DEATH OF TRAGEDY | Suat Soner ERENÖZLÜ | 419–435 |
| FROM MYTHOS TO LOGOS NIETZSCHEAN DEATH OF TRAGEDY | Suat Soner ERENÖZLÜ | 419–435 |
| The Problem of Death in the Philosophy of Spinoza and Nietzsche | Nuriye MERKİT | 437–450 |
| THE RELATIONSHIP OF ETHICS AND POLITICS IN DAVID HUME: TRANSITION FROM EMOTION-BASED ETHICS TO UTILITY-BASED POLITICS | Ferhat AKDEMİR | 451–472 |
| THE RELATIONSHIP OF ART WİTH RELIGION AND MORALITY IN TOLSTOY | Şahin EFİL | 473–496 |
| THE RELATIONSHIP OF ART WİTH RELIGION AND MORALITY IN TOLSTOY | Şahin EFİL | 473–496 |
| THE RELATIONSHIP OF ART WİTH RELIGION AND MORALITY IN TOLSTOY | Şahin EFİL | 473–496 |
| Relationship Between Religion and Morality for Shaftesbury | Mehmet Akif ALTUNIŞIK | 497–516 |
| RETHINKING PUBLIC RELATIONS WITHIN THE FRAMEWORK OF POSTMODERNISM | Beris ARTAN ÖZORAN | 517–537 |