| Avrupa İnsan Hakları Mahkemesi'nin Felsefesi: Aksiyolojik Paradigma | MARIIA BLIKHAR,OKSANA DUFENIUK,VIACHESLAV BLIKHAR | 355–371 |
| The Philosophy of the European Court of Human Rights: Axiological Paradigm | MARIIA BLIKHAR, OKSANA DUFENIUK, VIACHESLAV BLIKHAR | 355–371 |
| Maneviyatın Gereklilikleri: Öz ve Anahtar Anlamlar | Natalia HURALENKO,Myhailo CYMBALUK,Bogdana SHANDRA | 373–388 |
| Avicennian Scientific Universal and the Criticism of the Wrongly Attributed Remarks about It | HASAN AKKANAT | 389–418 |
| The Priority of Philosophy to Religion in al-Farabi | Adnan GÜRSOY | 419–449 |
| Aufbau: Tutkulu Bir Teşebbüs | Saniye VATANSEVER | 451–468 |
| Empiricist and Neo-Kantian Elements in Aufbau | Saniye VATANSEVER | 451–468 |
| Phenomenalist Foundation and Subjective Idealist Consequence of Ernst Mach's Anti-Realism: Could Mach be Interpreted as a Solipsist Thinker? | Alper Bilgehan YARDIMCI | 469–487 |
| On Edmund Husserl's Crisis Analysis | Kubilay HOŞGÖR | 489–509 |
| Animals and Our Animality from a New Aristotelian View | Barış MUTLU | 511–580 |
| Dialectic as an Attitude in Adorno | Erdem BAYKAL | 581–605 |
| Is the Instrumental Rationality Value-Free? | Yurdagül KILINÇ ADANALI | 607–621 |
| Kalıcı Metafizik Yapılar | OLEH SHEPETYAK,Oksana SHEPETIAK | 623–637 |
| Permanent Metaphysical Structures | Oleh SHEPETIAK, Oksana SHEPETIAK | 623–637 |
| Tolstoy: Anarchism or Perennial Philosophy? | Cengiz Mesut TOSUN,Ahmet Selim TÜMKAYA | 639–662 |
| The Abductive Reasoning as a Thinking Form in Daily Life | Gülümser DURHAN |