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AI Summary & Key Takeaways
AI Insight⚡ TL;DR(Too Long; Didn't Read)
In Part I, the author gathers all available information on the scholars who have been counted as adherents of the Ẓāhirī school beginning with the founder Dāwūd ibn ʿAlī al-Iṣbahānī (d. 270/884) to the latest recorded representative in the 10th/16th century.
📌 3 Key Takeaways
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Objective & Hypothesis:First Paragraph: The present book, a revised version of the author’s doctoral thesis at Princeton University, presents a new study of the history of the Ẓāhirī madhhab of Islamic law.
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Key Findings & Data:First Paragraph: The present book, a revised version of the author’s doctoral thesis at Princeton University, presents a new study of the history of the Ẓāhirī madhhab of Islamic law.
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Conclusion & Impact:In Part I, the author gathers all available information on the scholars who have been counted as adherents of the Ẓāhirī school beginning with the founder Dāwūd ibn ʿAlī al-Iṣbahānī (d. 270/884) to the latest recorded representative in the 10th/16th century.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Ẓāhirī · Textualist Theory · Islamic Law
Abstract
First Paragraph: The present book, a revised version of the author’s doctoral thesis at Princeton University, presents a new study of the history of the Ẓāhirī madhhab of Islamic law. In Part I, the author gathers all available information on the scholars who have been counted as adherents of the Ẓāhirī school beginning with the founder Dāwūd ibn ʿAlī al-Iṣbahānī (d. 270/884) to the latest recorded representative in the 10th/16th century.
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Cite This Article
MADELUNG, W. (2018). The Ẓāhirī Madhhab (3rd/9th-10th/16th Century): A Textualist Theory of Islamic Law, by Amr Osman. Ilahiyat Studies, Cilt: 8 - Sayı: 2, 277–280. https://ajindex.com/articles/884285