Journals / Ilahiyat Studies / 2013 / Cilt: 4 - Sayı: 1

Prophetic Niche in the Virtous City: The Concept of Ḥikmah in Early Islamic Thought, by Hikmet Yaman

Pages
122–125
Publication Date
2013-12-11
DOI
—
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AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

To my mind, the author’s explanation for omitting these two important domains of Islamic thought from his presentation seems somewhat opaque, and hence unconvincing.

📌 3 Key Takeaways

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Objective & Hypothesis:First paragraph: The concept of ḥikma, which first appeared in pre-Islamic poetry, exists in every field of Islamic thought.
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Key Findings & Data:Hikmet Yaman discuss-es this concept in all these domains, to the exclusion of law and theology, informing us that “it would be a more realistic project to ad-dress ḥikmah in fiqh and kalām literatures in separate detailed studies” (p. 1, n. 1).
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Conclusion & Impact:To my mind, the author’s explanation for omitting these two important domains of Islamic thought from his presentation seems somewhat opaque, and hence unconvincing.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Prophetic Niche · Virtous City · Ḥikmah

Abstract

First paragraph: The concept of ḥikma, which first appeared in pre-Islamic poetry, exists in every field of Islamic thought. It permeates the Qurʾān and its commentaries, lexicons and dictionaries of terms, law and its sources, mysticism, theology, and philosophy. Hikmet Yaman discuss-es this concept in all these domains, to the exclusion of law and theology, informing us that “it would be a more realistic project to ad-dress ḥikmah in fiqh and kalām literatures in separate detailed studies” (p. 1, n. 1). To my mind, the author’s explanation for omitting these two important domains of Islamic thought from his presentation seems somewhat opaque, and hence unconvincing.

Özet

First paragraph: The concept of ḥikma, which first appeared in pre-Islamic poetry, exists in every field of Islamic thought. It permeates the Qurʾān and its commentaries, lexicons and dictionaries of terms, law and its sources, mysticism, theology, and philosophy. Hikmet Yaman discuss-es this concept in all these domains, to the exclusion of law and theology, informing us that “it would be a more realistic project to ad-dress ḥikmah in fiqh and kalām literatures in separate detailed studies” (p. 1, n. 1). To my mind, the author’s explanation for omitting these two important domains of Islamic thought from his presentation seems somewhat opaque, and hence unconvincing.

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Cite This Article

ABRAHAMOV, B. (2013). Prophetic Niche in the Virtous City: The Concept of Ḥikmah in Early Islamic Thought, by Hikmet Yaman. Ilahiyat Studies, Cilt: 4 - Sayı: 1, 122–125. https://ajindex.com/articles/852462

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