Journals / Nubihar Akademi / 2015 / Cilt: 1 - Sayı: 3

A Yezidi Commentary by Mawlānā Muḥammad al-Barqal’ī

Şîroveyeke Êzîdîtiyê ya Mewlana Mihemedê Berqel’î

Pages
137–151
Publication Date
2015-06-15
DOI
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AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

What is provided in the present essay has two sections: i. some notes onthe newly-found manuscript of a commentary by Mawlana Muhammad al-Barqal‘i whohas written it on the fatwa of Mawlana Sallih, and ii. the edition and English translation ofthe text which is given here for the first time.

📌 3 Key Takeaways

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Objective & Hypothesis:There is a natural tendency in dealing with the Yezidism of becoming overwhelmed bythe fascinating and complex details of its present situation, oral tradition, and sacred textsthat, however, it is safe to say, defy simple comprehension and adequate explanation.
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Key Findings & Data:Mypurpose here, however, is possibly much simpler and that is to suggest what role theMuslim Kurds played against the Yezidis in the 10th/16th century Kurdistan.
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Conclusion & Impact:What is provided in the present essay has two sections: i. some notes onthe newly-found manuscript of a commentary by Mawlana Muhammad al-Barqal‘i whohas written it on the fatwa of Mawlana Sallih, and ii. the edition and English translation ofthe text which is given here for the first time.
🔬Design:Research Article
📍Scope:2008 Verileri
⚙️Variables:Yezidi · Commentary · Mawlana Muhammed al-Barqalai

Abstract

There is a natural tendency in dealing with the Yezidism of becoming overwhelmed bythe fascinating and complex details of its present situation, oral tradition, and sacred textsthat, however, it is safe to say, defy simple comprehension and adequate explanation. Mypurpose here, however, is possibly much simpler and that is to suggest what role theMuslim Kurds played against the Yezidis in the 10th/16th century Kurdistan. In part thecomments that follow here are especially about the Kurdish Muslim polemics against theYezidi religion. And depend on an earlier study of mine entitled “The Fatwa of MalaSalih al-Kurdi al-Hakkari”, which may be consulted for the background and sources(Dehqan, 2008). What is provided in the present essay has two sections: i. some notes onthe newly-found manuscript of a commentary by Mawlana Muhammad al-Barqal‘i whohas written it on the fatwa of Mawlana Sallih, and ii. the edition and English translation ofthe text which is given here for the first time.

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Cite This Article

DEHQAN, M. (2015). A Yezidi Commentary by Mawlānā Muḥammad al-Barqal’ī. Nubihar Akademi, Cilt: 1 - Sayı: 3, 137–151. https://ajindex.com/articles/840915

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References (3)

  1. ‘Ali Afandi. Risala Kufr wa Irtidad Shi‘a. Qum: The Islamic Heritage Revival Center, MS No. 610/4. Abi Da’ud, Sulayman b. Ash‘ath al-Azudi al-Sijistani. (2002).
  2. Kitab al-Sunan, Ed. M. ‘Adnan. Beirut: Dar al-Ihya’ al-Turath al-‘Arabi. Baghawi, Abu Muhammad Husayn b. Mas‘ud. (1971).
  3. Sharh al-Sunna, Ed. Sh. Arnut & M. Z. Shawish. Beirut & Damascus: al-Maktab al-Islam.