Dergiler / Nubihar Akademi / 2015 / Cilt: 1 - Sayı: 3

Şîroveyeke Êzîdîtiyê ya Mewlana Mihemedê Berqel’î

A Yezidi Commentary by Mawlānā Muḥammad al-Barqal’ī

Sayfa
137–151
Yayın Tarihi
2015-06-15
DOI
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⚡ TL;DR(1 Cümlede Hızlı Çıkarım)

What is provided in the present essay has two sections: i. some notes onthe newly-found manuscript of a commentary by Mawlana Muhammad al-Barqal‘i whohas written it on the fatwa of Mawlana Sallih, and ii. the edition and English translation ofthe text which is given here for the first time.

📌 3 Maddede Bu Makale

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Amaç & Hipotez:There is a natural tendency in dealing with the Yezidism of becoming overwhelmed bythe fascinating and complex details of its present situation, oral tradition, and sacred textsthat, however, it is safe to say, defy simple comprehension and adequate explanation.
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Temel Bulgular & Veri:Mypurpose here, however, is possibly much simpler and that is to suggest what role theMuslim Kurds played against the Yezidis in the 10th/16th century Kurdistan.
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Sonuç & Katkı:What is provided in the present essay has two sections: i. some notes onthe newly-found manuscript of a commentary by Mawlana Muhammad al-Barqal‘i whohas written it on the fatwa of Mawlana Sallih, and ii. the edition and English translation ofthe text which is given here for the first time.
🔬Tür:Araştırma Makalesi
📍Kapsam:2008 Verileri
⚙️Değişkenler:Yezidi · Commentary · Mawlana Muhammed al-Barqalai

Abstract

There is a natural tendency in dealing with the Yezidism of becoming overwhelmed bythe fascinating and complex details of its present situation, oral tradition, and sacred textsthat, however, it is safe to say, defy simple comprehension and adequate explanation. Mypurpose here, however, is possibly much simpler and that is to suggest what role theMuslim Kurds played against the Yezidis in the 10th/16th century Kurdistan. In part thecomments that follow here are especially about the Kurdish Muslim polemics against theYezidi religion. And depend on an earlier study of mine entitled “The Fatwa of MalaSalih al-Kurdi al-Hakkari”, which may be consulted for the background and sources(Dehqan, 2008). What is provided in the present essay has two sections: i. some notes onthe newly-found manuscript of a commentary by Mawlana Muhammad al-Barqal‘i whohas written it on the fatwa of Mawlana Sallih, and ii. the edition and English translation ofthe text which is given here for the first time.

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Bu Makaleye Atıf Yap

DEHQAN, M. (2015). Şîroveyeke Êzîdîtiyê ya Mewlana Mihemedê Berqel’î. Nubihar Akademi, Cilt: 1 - Sayı: 3, 137–151. https://ajindex.com/articles/840915

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Kaynakça (3)

  1. ‘Ali Afandi. Risala Kufr wa Irtidad Shi‘a. Qum: The Islamic Heritage Revival Center, MS No. 610/4. Abi Da’ud, Sulayman b. Ash‘ath al-Azudi al-Sijistani. (2002).
  2. Kitab al-Sunan, Ed. M. ‘Adnan. Beirut: Dar al-Ihya’ al-Turath al-‘Arabi. Baghawi, Abu Muhammad Husayn b. Mas‘ud. (1971).
  3. Sharh al-Sunna, Ed. Sh. Arnut & M. Z. Shawish. Beirut & Damascus: al-Maktab al-Islam.