Journals / Felsefe Dünyası / 2017 / Sayı: 65

Avicenna on the Opposition of Conditional Proposition

İBNİ SİNA'DA ŞARTLI ÖNERMELERİN KARŞITI

Pages
189–215
Publication Date
2017-07-15
DOI
—
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AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

İt also aim at showing that Avicenna's theory is essentially Peripatetic, not Stoic.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:This paper examines Avicenna's remarks and consideretions on conditional propositions and the oppositional relations between them.
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Key Findings & Data:İt aims to show that Avicenna's theory of conditionals has original aspects different from that of ancient logicans and that the improved this theory significantly.
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Conclusion & Impact:İt also aim at showing that Avicenna's theory is essentially Peripatetic, not Stoic.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:İbni Sina · şartlı önermeler · karşıtlık ilişkisi

Abstract

This paper examines Avicenna's remarks and consideretions on conditional propositions and the oppositional relations between them. İt also tries to detect his ancient and Arabic logic after him. İt aims to show that Avicenna's theory of conditionals has original aspects different from that of ancient logicans and that the improved this theory significantly. İt also aim at showing that Avicenna's theory is essentially Peripatetic, not Stoic.

Özet

Bu makale, İbni Sina'nın şartlı önermeler ve aralarındaki karşıt ilişkileri inceler. Aynı şekilde İbni Sina'nın Antik Yunan ve Arap kaynakları ile kendisinden sonra Arap Mantığı geleneğine etkisini araştırır. Yazı, İbn Sina'nın şart/koşul teorisinin eski mantıkçılardan ayrıldığı yönleri ile teorinin önemini ortaya koymayı dener. Ayrıca İbni Sina'nın teorisinin aslında Stoacı değil, Peripatetik olduğunu göstermeyi amaçlar.

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Cite This Article

DAŞDEMİR, Y. (2017). Avicenna on the Opposition of Conditional Proposition. Felsefe Dünyası, Sayı: 65, 189–215. https://ajindex.com/articles/665433

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References (1)

  1. Çapak, İ. Stoa Mantığı ve Farabi'ye Etkisi, (Ankara, 2006).