Journals / Erdem / 2004 / Cilt: 14 - Sayı: 41

Language Of Symbols: Sivas İzzettin Keykavus I. Hospital And Alaeddin Mosque In Niğde

Sivas I. İzzeddin Keykavus Şifahanesi ve Niğde Alaeddin Camii'nin Simge Dili

Journal
Erdem
Pages
59–78
Publication Date
2004-09-01
DOI
—
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AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

They subtly merged ali their cultural assets through keen synthesis and fusion of the former cultural values with the Islamic values.

📌 3 Key Takeaways

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Objective & Hypothesis:The patrons of the two contemporary buildings were from the same culture.The Sultan of the Anatolian Seljuk, İzzeddin Keykavus I. built the hospital and Zeyneddin Beşare Bey, the Emir of Sultan İzzeddin Keykavus, built the Mosque in Niğde.
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Key Findings & Data:Related to a cosmic diagram with its architectural structure and decorations the both buildings represent a series of subtly used symbols.
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Conclusion & Impact:They subtly merged ali their cultural assets through keen synthesis and fusion of the former cultural values with the Islamic values.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Sivas · I. İzzeddin Keykavus Şifahanesi · Niğde

Abstract

The patrons of the two contemporary buildings were from the same culture.The Sultan of the Anatolian Seljuk, İzzeddin Keykavus I. built the hospital and Zeyneddin Beşare Bey, the Emir of Sultan İzzeddin Keykavus, built the Mosque in Niğde. Related to a cosmic diagram with its architectural structure and decorations the both buildings represent a series of subtly used symbols. The hospital in Sivas and the mosque in Niğde are precise two examples of Anatolian Seljuk virtue of preserving their original cultural values. They subtly merged ali their cultural assets through keen synthesis and fusion of the former cultural values with the Islamic values.

Özet

Sivas I. İzzeddin Keykavus Şifahanesi ve Niğde Alaeddin Camii’nin plan kuruluşları ve bezemeleri değerlendirildiğinde, Çin ve Orta Asya kültür çevrelerinden gelen eski inanç ve sembollerin 13. yüzyılın İslâm dinini benimsemiş Türk toplumunda halâ canlılığını koruduğu görülmektedir. Bu çalışma ile sosyolojik, politik ve psikolojik bağlamlarda kullanılan simgeler yoluyla, Anadolu Selçuklu toplumunun eski kültürel değerleriyle İslâmi değerleri sentezleyerek, yaşadıkları çağ için olduğu kadar günümüz dünyasında da özgünlüğünü koruyan baş yapıt niteliğinde mimari eserler inşa ettikleri gösterilmiştir.

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Cite This Article

PARLA, C. (2004). Language Of Symbols: Sivas İzzettin Keykavus I. Hospital And Alaeddin Mosque In Niğde. Erdem, Cilt: 14 - Sayı: 41, 59–78. https://ajindex.com/articles/663376

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