Journals / Frankofoni / 2011 / Cilt: 0 - Sayı: 23

EVANGELINE : AN ACADIAN TALE

Journal
Frankofoni
Pages
143–149
Publication Date
2022-11-05
DOI
—
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AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

Longfellow’s poem became very popular among Acadians and became a myth of identification for them

📌 3 Key Takeaways

🎯
Objective & Hypothesis:A great tragedy took place in the history of French colonization in Canada: “le Grand Derangement”.
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Key Findings & Data:England, whose aim was to change the ethnic composition of her new colony, sent, in 1755, the majority of the Acadians of French origin into exile to her colonies on the Atlantic shore.
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Conclusion & Impact:Longfellow’s poem became very popular among Acadians and became a myth of identification for them
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Domain Parameters

Abstract

A great tragedy took place in the history of French colonization in Canada: “le Grand Derangement”. After the treaties of Utrecht and Paris, England received the quasi totality of the French territories in the New World. England, whose aim was to change the ethnic composition of her new colony, sent, in 1755, the majority of the Acadians of French origin into exile to her colonies on the Atlantic shore. The epic poem of American poet Longfellow, Evangeline: an Acadian Tale, revealed the forgotten deportation of the Acadians. Longfellow’s poem became very popular among Acadians and became a myth of identification for them

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Cite This Article

ILDEM, A. E. (2022). EVANGELINE : AN ACADIAN TALE. Frankofoni, Cilt: 0 - Sayı: 23, 143–149. https://ajindex.com/articles/650684

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References (1)

  1. 1 François-René de Chateaubriand, Atala, René et les Natchez, Paris, Classiques Larousse, 1940, p. 4 2 Jean-Marie Montbarbut du Plessis, Histoire de l’Amérique française, Montréal, éditions TYPO, 2004, p. 171 3 Ibid., p. 309 4 R.A. Leblanc, Les migrations acadiennes in Cahiers de Géographie du Québec, vo. 23, n. 58, avril 1979, pp. 99-124 5 Longfellow, Poems, Evangéline: a Tale of Acadia, London, David Bogue, 1852, p. 3 6 Longfellow, Evangéline, traduction de Maurice Trottier, Manchester, Editions Lafayette, 1979, p. 2 7 Longfellow, Poems, Evangéline: a Tale of Acadia, London, David Bogue, 1852, p. 32 8 Longfellow, Evangéline, traduction de Maurice Trottier, Manchester, Editions Lafayette, 1979, p.22 9 Chateaubriand, opus cité, p. 4 10 Ibid., même page 11 Longfellow, Poems, Evangéline: a Tale of Acadia, London, David Bogue, 1852, p. 52 12 Longfellow, Evangéline, traduction de Maurice Trottier, Manchester, Editions Lafayette, 1979, p. 41 13 Longfellow, Poems, Evangéline: a Tale of Acadia, London, David Bogue, 1852, p. 66 14 Longfellow, Evangéline, traduction de Maurice Trottier, Manchester, Editions Lafayette, 1979, p. 56 15 La rivière “Des Moines” et la capitale de l’état d’Iowa “Des Moines” seraient nommées d’après les moines trappistes qui avaient construit leurs huttes sur les bords de cette rivière affluent du Mississippi, qui coule à travers l’état actuel d’Iowa. 16 Longfellow, Poems, Evangéline: a Tale of Acadia, London, David Bogue, 1852, p. 88, 89 17 Longfellow, Evangéline, traduction de Maurice Trottier, Manchester, Editions Lafayette, 1979, p. 78 18 Jean Morency, Les visages multiples de l’américanité en Acadie in Madeleine Fréderic & Serge Jaumain Regards croisés sur l’histoire et la littérature acadiennes, Bruxelles, P.I.E., Peter Lang, 2006, p. 62 19 Antonine Maillet, Evangeline Deusse, Montreal, Lemaec, 1975