Journals / International Journal of Kurdish Studies / 2016 / Cilt: 2 - Sayı: 2

A Kurdish Folio on the Marriage

Pages
37–41
Publication Date
2022-10-18
DOI
—
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AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

It provides the edition and English translation of the folio.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:In order to secure itself and to ensure people"s interests and freedom of action every society has made a set of rules for marriage.
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Key Findings & Data:The minor differences between Islamic and Kurdish marriage suggest that shari'a did not undergo a major revision during its transmission to the Kurdsi.
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Conclusion & Impact:It provides the edition and English translation of the folio.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Domain Parameters

Abstract

In order to secure itself and to ensure people"s interests and freedom of action every society has made a set of rules for marriage. The minor differences between Islamic and Kurdish marriage suggest that shari'a did not undergo a major revision during its transmission to the Kurdsi. As an Islamic form, the Kurdish marriage system is clearly derived from Qur'an and sunna, providing a system for the preservation of its values and society. It does not mean of course that there is no any difference between Kurdish and Islamic marriage. The Kurdish system as a whole is sometimes (and only sometimes) based on a conception of tribal order which again sometimes makes no precise reference to all Islamic values. Sometimes they are impressed by their own local customs as wellii. This note presents a unique Kurdish folio on the marriage, divorce, and unified return. It provides the edition and English translation of the folio.

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Cite This Article

DEHQAN, M. (2022). A Kurdish Folio on the Marriage. International Journal of Kurdish Studies, Cilt: 2 - Sayı: 2, 37–41. https://ajindex.com/articles/541370

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References (3)

  1. Abu Zahra, Muhammad (1971). Muhadarat fi 'Aqd al-Zawaj wa Atharuh. Cairo: Dar al-Fikr al-,,Arabi. Barth, Fredrik (1986). Father"s Brother"s Daughter Marriage in Kurdistan, Journal of Anthropological Research, 42 (3), 389-96.
  2. Dirayati, Mustafa (2010). Fihristwara-yi Dastniwisht-ha-yi Iran. Tehran: Kitabkhana, Muza wa Markaz-i Asnad-i Majlis. Mokri, Mohammad (1962).
  3. Le marriage chez les kurdes, L’Ethnographie, 56, 42-68.husband. And this is the meaning of unified return.