Journals / Dumlupınar Üniversitesi Sosyal Bilimler Dergisi / 2012 / Cilt: 32 - Sayı: 1

The rise of science from the transition of the dogmatic restriction to the world outside of the religion in the process of the reformation europe

Reform sürecindeki avrupa’da dogmatik sınırlamadan dinin dışına çıkan dünyaya geçişte bilimin yükselişi

Pages
81–94
Publication Date
2022-10-11
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

İn cases where a scientific study of nature was recommend as useful to religion.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:It seems that these are no dogmas except of the three main division of Western Christianity to discourage scientific research were Roman Catholicism, Lutheranism and Calvinism.
📊
Key Findings & Data:Some great scientists will be found among all three.
💡
Conclusion & Impact:İn cases where a scientific study of nature was recommend as useful to religion.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Domain Parameters

Abstract

It seems that these are no dogmas except of the three main division of Western Christianity to discourage scientific research were Roman Catholicism, Lutheranism and Calvinism. Some great scientists will be found among all three. All three confessions held that contemplation of nature may lead the mind to God, the Maker of all things. On the other hand, there was also a general warning that, the study of nature may turn the mind away from God. When the Middle Ages sought edification in nature, it was for the purpose of illustrating spiritual truths, not of conducting scientific study. İn cases where a scientific study of nature was recommend as useful to religion.

Özet

Öyle görünüyor ki, bilimsel araştırmanın yapılmasını engelleyici veya cesaret kırıcı işlevleri bakımından, Batı Hristiyanlığında; Roma Katolikliği, Lutherizm ve Kalvinizmden başka dogma bulunmamaktadır. Yine de bu üç mezhep içinde büyük bilimadamlarına rastlamak olasıdır. Her üç mezhebin iman ikrarı, doğayı tefekküre dalmanın dimağı Tanrıyı düşünmeye sevk edeceği, yaratıcının her şeyi yaratan bir kudret olarak farkına varılacağı içeriğine sahiptir. Diğer taraftan ise, genel bir uyarı sürekli olarak yinelenmektedir: Doğa ile yakından ilgilenmek, ister istemez, kişiyi Tanrıyı anmaktan koparacaktır. Orta Çağlarda zihnin doğadaki olgular üzerinde eğitilmesi, yalnızca, ruhani gerçeklerin betimlenmesi maksadına odaklaşmış olduğu için, bilimsel araştırmanın gerektirdiği bir tutumu oluşturmuş değildi. Tabiatın bilimsel araştırmalara konu edildiği hallerde, daima, dine yararlı olması gerektiği tavsiye edilmekteydi.

🔖

Cite This Article

AKALIN, K. H. (2022). The rise of science from the transition of the dogmatic restriction to the world outside of the religion in the process of the reformation europe. Dumlupınar Üniversitesi Sosyal Bilimler Dergisi, Cilt: 32 - Sayı: 1, 81–94. https://ajindex.com/articles/493224

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (22)

  1. Birnbaum N. (1980). Social Structure and The German Reformation, Arno Press,
  2. New York Bunch, B. (2004). The History of Secience and Technology, Houghton Mifflin, Boston Cremeans C.D. (1949). The Reception of Calvinist Thought in England, University of Illinois Press,
  3. Urbana Gale, C.E. (1996). Isaac Newton and the Scientific Revolution, Oxford Üniversity Press,
  4. New York Kibre, P. (1984). Studies in Medieval Science: Alchemy, Astrology, Mathematics and Medicine, Hambledon Press,
  5. London Kitab-ı Mukaddes Şirketi (2005)
  6. Kutsal Kitap, Kitab-ı Mukaddes Şirketi, İstanbul Knight D (1986). The Age of Science: The Scientifical World View in the nineteenth century, Blasil Blackwel, New York Lyons H., (1968). The Royal Society (1660-1940): A History of its Administration Under Its Charters, Greenwood Press, New York Manson T.M.; Single J.C. (1997).
  7. The Calvinist Roots of Modern Era, University Press of New England, Hanover Marnef G (1996). Antwerp in Age of Reformation: Underground Protestantism in a Commercial Metropolis, Johns Hopkins University Press,
  8. Baltimore McNeill J.T. (1967). The History and Character of Calvinism, Oxford University Press,
  9. New York Needham J. (1975).
  10. Background to modern science, Arno Press,
  11. New York Ozment S. (1980). The Age of Reform (1250-1550): An Intellectual and Religious History of the Medieval and Reformation Europe, Yale University Press,
  12. Hew Haven Phillips J. (1973). The Reformation of Images: Destruction of Art in England (1535-1660),
  13. University of California, Berkeley Raitt J. (1987). Christian Spiritually: High Middle Ages and Reformation, Crossroad Press,
  14. New York Sarton G. (1955). The Appreciation of Ancient and Medieval Secience During the Renaissance (1450-1600),
  15. University of Pennsylvania Press,
  16. Philadelphia Sprat T. (1947). The History of the Royal Society of London, for Improving of Natural Knowledge, Chapman Press,
  17. London Stimson D. (1948). Scientists and Amateurs: A History of the Royal Society, Greenwood Press,
  18. New York Weld, C.R. (1975).
  19. A History of the Royal Society, Arno Press,
  20. New York William C. D. (1948). A History of Science and It’s Relations with Philosophy and Religion, Cambridge University Press,
  21. Cambridge Wolf A. (1962).
  22. A History of Science, Technology and Philosophy in the $16^{th} and 17^{th}$ Centuries, Allen and Unwin, London