Journals / Ankara Üniversitesi İlahiyat Fakültesi Dergisi / 2007 / Cilt: 48 - Sayı: 2

The Epistemic Value of Hearsay in Muslim Theology. In this study, we deal with the

Müslüman Kelamında Haberin Bilgi Değeri

Pages
83–100
Publication Date
2007-08-01
DOI
—
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AI Summary & Key Takeaways

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⚡ TL;DR(Too Long; Didn't Read)

In this regard,Muslim theologians consider “the authentic hearsay” as the most reliable source of knowledge.The authentic hearsay is categorized under two categories: 1.mutevatir hearsay, which is based onthe testimony of a group of people that cannot be thought to be lying; 2. the direct message of TheProphet

📌 3 Key Takeaways

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Objective & Hypothesis:reasons of why Muslim theologians have accepted the epistemic value of “hearsay”(khabar) intheir doctrine of knowledge.
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Key Findings & Data:As an evidential source of knowledge, “hearsay”, which is not aseparate source of knowledge in philosophical traditions, has been seen as an independent andsignificant source of knowledge among Muslim theologians.
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Conclusion & Impact:In this regard,Muslim theologians consider “the authentic hearsay” as the most reliable source of knowledge.The authentic hearsay is categorized under two categories: 1.mutevatir hearsay, which is based onthe testimony of a group of people that cannot be thought to be lying; 2. the direct message of TheProphet
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Hearsay · khabar · kalam

Abstract

reasons of why Muslim theologians have accepted the epistemic value of “hearsay”(khabar) intheir doctrine of knowledge. As an evidential source of knowledge, “hearsay”, which is not aseparate source of knowledge in philosophical traditions, has been seen as an independent andsignificant source of knowledge among Muslim theologians. Muslim theologians seem to haveentertained an all-inclusive, none-deductive, methodology in the cognitive field. In this regard,Muslim theologians consider “the authentic hearsay” as the most reliable source of knowledge.The authentic hearsay is categorized under two categories: 1.mutevatir hearsay, which is based onthe testimony of a group of people that cannot be thought to be lying; 2. the direct message of TheProphet

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Cite This Article

BOZKURT, M. (2007). The Epistemic Value of Hearsay in Muslim Theology. In this study, we deal with the. Ankara Üniversitesi İlahiyat Fakültesi Dergisi, Cilt: 48 - Sayı: 2, 83–100. https://ajindex.com/articles/491088

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