Dergiler / Ankara Üniversitesi İlahiyat Fakültesi Dergisi / 2007 / Cilt: 48 - Sayı: 2

Müslüman Kelamında Haberin Bilgi Değeri

The Epistemic Value of Hearsay in Muslim Theology. In this study, we deal with the

Sayfa
83–100
Yayın Tarihi
2007-08-01
DOI
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⚡ TL;DR(1 Cümlede Hızlı Çıkarım)

In this regard,Muslim theologians consider “the authentic hearsay” as the most reliable source of knowledge.The authentic hearsay is categorized under two categories: 1.mutevatir hearsay, which is based onthe testimony of a group of people that cannot be thought to be lying; 2. the direct message of TheProphet

📌 3 Maddede Bu Makale

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Amaç & Hipotez:reasons of why Muslim theologians have accepted the epistemic value of “hearsay”(khabar) intheir doctrine of knowledge.
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Temel Bulgular & Veri:As an evidential source of knowledge, “hearsay”, which is not aseparate source of knowledge in philosophical traditions, has been seen as an independent andsignificant source of knowledge among Muslim theologians.
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Sonuç & Katkı:In this regard,Muslim theologians consider “the authentic hearsay” as the most reliable source of knowledge.The authentic hearsay is categorized under two categories: 1.mutevatir hearsay, which is based onthe testimony of a group of people that cannot be thought to be lying; 2. the direct message of TheProphet
🔬Tür:Araştırma Makalesi
📍Kapsam:Genişletilmiş Akademik Örneklem
⚙️Değişkenler:Hearsay · khabar · kalam

Abstract

reasons of why Muslim theologians have accepted the epistemic value of “hearsay”(khabar) intheir doctrine of knowledge. As an evidential source of knowledge, “hearsay”, which is not aseparate source of knowledge in philosophical traditions, has been seen as an independent andsignificant source of knowledge among Muslim theologians. Muslim theologians seem to haveentertained an all-inclusive, none-deductive, methodology in the cognitive field. In this regard,Muslim theologians consider “the authentic hearsay” as the most reliable source of knowledge.The authentic hearsay is categorized under two categories: 1.mutevatir hearsay, which is based onthe testimony of a group of people that cannot be thought to be lying; 2. the direct message of TheProphet

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Bu Makaleye Atıf Yap

BOZKURT, M. (2007). Müslüman Kelamında Haberin Bilgi Değeri. Ankara Üniversitesi İlahiyat Fakültesi Dergisi, Cilt: 48 - Sayı: 2, 83–100. https://ajindex.com/articles/491088

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