Journals / Art-Sanat Dergisi / 2014 / Cilt: 1 - Sayı: 1

TEMPLES OF CENTRAL ASIA FROM THE BRONZE AGE TO THE EARLY MIDDLE AGES

BRONZ ÇAĞINDAN ERKEN ORTA ÇAĞA ORTA ASYA TAPINAKLARI

Pages
19–33
Publication Date
2022-10-11
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

Because of different ritual requirements, local and foreign architectural traditions, the temples of Central Asia displayed different typological features from the Bronze Age to the Early Middle Ages.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:Central Asia, extending from the Caspian Sea to the Issyk Lake and from the Aral Lake to the Hindu Kush Mountains, was a geographical region that indicates the diversity of cultural structure at the intersection of different religions before Islam.
📊
Key Findings & Data:Temples belonged to different religions, were constructed in Central Asia that was seen religions such as Zoroastrianism, Hellene, Buddhism, Hinduism, Christianity, Manichaeism and Shamanism.
💡
Conclusion & Impact:Because of different ritual requirements, local and foreign architectural traditions, the temples of Central Asia displayed different typological features from the Bronze Age to the Early Middle Ages.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Domain Parameters

Abstract

Central Asia, extending from the Caspian Sea to the Issyk Lake and from the Aral Lake to the Hindu Kush Mountains, was a geographical region that indicates the diversity of cultural structure at the intersection of different religions before Islam. Temples belonged to different religions, were constructed in Central Asia that was seen religions such as Zoroastrianism, Hellene, Buddhism, Hinduism, Christianity, Manichaeism and Shamanism. Because of different ritual requirements, local and foreign architectural traditions, the temples of Central Asia displayed different typological features from the Bronze Age to the Early Middle Ages.

Özet

Hazar Denizi'nden Issık Göl'e, Aral Gölü'nden Hindikuş Dağları'na uzanan Orta Asya, İslamiyet öncesinde farklı inançların kesiştiği kültürel yapısı çeşitlilik gösteren bir coğrafyaydı. Başta Zerdüştlük olmak üzere Hellen, Budizm, Hinduizm, Hristiyanlık, Maniheizm ve Şamanizm gibi inançların görüldüğü Orta Asya'da farklı inançlara ait tapınaklar inşa edilmiştir. Bronz Devrinden Erken Orta Çağa Orta Asya'daki tapınaklar farklı ritüel gereksinimler, yerel ve yabancı mimari gelenekler sebebiyle plan açısından değişik tipolojik özellikler göstermişlerdir.

🔖

Cite This Article

ÇEŞMELİ, İ. (2022). TEMPLES OF CENTRAL ASIA FROM THE BRONZE AGE TO THE EARLY MIDDLE AGES. Art-Sanat Dergisi, Cilt: 1 - Sayı: 1, 19–33. https://ajindex.com/articles/450397

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (16)

  1. ASKAROV, A., SHIRINOV, T, 1994, "The 'Palace', Temple and Necropolis of Jarkutan", Bulletin of the Asia Institute, 8: 13-26
  2. BELENİTSKİY, A. M. 1973,
  3. Monumentalnoe İskusstvo Pendjikenta, Moskova. BERNARD, P., 1971, "La Campagne de Fouilles de 1970 à Aï Khanoum (Afghanistan), par", Competus Rendus de l'Academie des Inscriptions et Belles-Letters, Paris. BERNARD, P., 1976, "Campagne de Fouilles de 1975 à Aï Khanoum (Afghanistan), par" Competus Rendus de l'Academie des Inscriptions et Belles-Letters, Paris. BOYCE, M., 1975, A History of Zoroastrianism 1, E.J. Brill, Leiden-Köln. BULATOV, V. A., 1972,
  4. Drevnyaya Kuva, Taşkent. COOMARASWAMY, A. K., 1965,
  5. History of Indian and Indonesian Art, New York. ÇEŞMELİ, İ., 2007, "Antik Çağ Orta Asya Tapınaklarında Tipoloji", Arkeoloji ve Sanat,: 93-98
  6. ÇEŞMELİ, İ., 2010,"Budist Mimarisinin Orta Asya'daki Gelişimi ", Mimarlık ve Dekorasyon, 196: 76-84.
  7. ÇEŞMELİ, İ., 2012, "Moğollar Öncesi Orta Asya'da Süryani Hıristiyanlığı", Arkeoloji ve Sanat, 140: 195-206.
  8. DOWNEY, S. B., 1988, Mesopotamian Religious Architecture: Alexander through the Partians. Princeton-New Jersey. FERGUSSON, J., 1910, History of Indian and Eastern Architecture I, London. FRYE, R. N., 1998,
  9. The Heritage of Central Asia, Princeton. GORYAÇEVA, V. D., PEREGUDOVA, S. Y., 1994, "Pamyatniki Hristianstva na Territorii Kırgızistana", İz İstorii Drevnih Kultov Sredney Azii. Hristianstvo, Glavnaya Redaktsiya Entsiklodeyia, Taşkent, 84-95.
  10. GORYAÇEVA, V. D., PEREGUDOVA, S. Ya., 1996, "Buddiyskie Pamyatniki Kirgizii", Vestnik Drevney İstorii, 2: 167-189.
  11. GRENET, F., 2010, " A View from Samarkand: The Chionite and Kidarite Periods in the Archaeology of Sogdiana", Coins, Art and Chronology II, (Ed. M. Alram, D. Klimburg-Salter, M. Inaba, M. Pfisterer), Wien, 267-281
  12. GRÜNWEDEL, A., 1912, Altbuddhistische Kultstätten in Chinesisch-Turkistan, Berlin. HELMS, S.W., YAGODIN, V. N., BETTS, A. V. G., KHOZHANIYAZOV, G., KIDD, F., 2001, "Five Seasons of Excavations in the Tash-k'irman Oasis of Ancient Chorasmia, 1996 An interim report", Iran, 39: 119-144.
  13. HERRMANN, G., COFFEY, H., LAIDLAW, S., KURBANSAKHATOV, K., 2002,
  14. The Monuments of Merv, London. HMELNİTSKİY, S., 2000,
  15. Mejdu Kuşanami Arabami I, Berlin-Riga. LITVINSKIJ, B. A., 1981, "Kalai Kafirnigan. Problems in the Religion and Art of Early Mediaeval Tokharistan", East and West, 31: 35-66.
  16. LİTVİNSKİY, B. A., SOLOVEV, V. S., 1985, Srednevekovaya Kultura Toharistana. v Svete Raskopok v Vahşskoy Doline, Moskova. LITVINSKII, B.