Journals / MSGSÜ Sosyal Bilimler Dergisi / 2017 / Cilt: 1 - Sayı: 15

Stranger / Pariah Executioners in the Ottoman Empire from a Comparative Perspective

Karşılaştırmalı Perspektiften Osmanlı İmparatorluğu’nda Yabancı / Parya Cellatlar /

Pages
92–117
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

In this study, the samples, collected from chronicles and narratives of travelers, reflecting the fact that executioners were sometimes recruited from among the groups which can be classified as stranger/pariah are presented and the dynamics determining the Ottoman Empire’s intention, like its predecessors and contemporaries, to employ the stranger/pariah communities as its executioners considering socio-historical background are discussed

📌 3 Key Takeaways

🎯
Objective & Hypothesis:Executioners were common social figures in societies of institutionalized power structures.
📊
Key Findings & Data:It was a common practice that many of them were recruited from among the members of social groups which were discussed by Simmel and Weber in the context of the stranger and pariah concepts respectively in both centralized tribal communities and more complex state structures.
💡
Conclusion & Impact:In this study, the samples, collected from chronicles and narratives of travelers, reflecting the fact that executioners were sometimes recruited from among the groups which can be classified as stranger/pariah are presented and the dynamics determining the Ottoman Empire’s intention, like its predecessors and contemporaries, to employ the stranger/pariah communities as its executioners considering socio-historical background are discussed
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Domain Parameters

Abstract

Executioners were common social figures in societies of institutionalized power structures. It was a common practice that many of them were recruited from among the members of social groups which were discussed by Simmel and Weber in the context of the stranger and pariah concepts respectively in both centralized tribal communities and more complex state structures. In this study, the samples, collected from chronicles and narratives of travelers, reflecting the fact that executioners were sometimes recruited from among the groups which can be classified as stranger/pariah are presented and the dynamics determining the Ottoman Empire’s intention, like its predecessors and contemporaries, to employ the stranger/pariah communities as its executioners considering socio-historical background are discussed

Özet

Otorite sisteminin kurumlaştığı toplumsal yapılarda cellat son derece yaygın bir toplumsal figür olarak ortaya çıkmaktadır. Hem merkezileşmiş kabile toplumlarında hem de daha kompleks bir örgütlenmeye sahip olan büyük devlet yapılarında cellatların Simmel'in yabancı ve Max Weber'in parya konseptleriyle ele aldıkları toplumsal kesimlerin mensupları arasından seçilmesi sıkça görülen bir durumdur. Bu çalışmada Osmanlı İmparatorluğu'nda cellatların yabancı/parya sınıflandırması ile ele alınabilecek toplumsal kesimlerden seçilmelerine ilişkin kronikler ve seyyahların anlatılarından derlenmiş örnekler paylaşılmakta, çağdaşı ve selefleri gibi Osmanlı İmparatorluğu'nun da cellat temini pratiklerinde yabancı/parya topluluklara yönelmesini belirleyen dinamikler sosyo-tarihsel arka plan temel alınarak tartışma konusu yapılmaktadır

🔖

Cite This Article

YILGÜR, E. (2017). Stranger / Pariah Executioners in the Ottoman Empire from a Comparative Perspective. MSGSÜ Sosyal Bilimler Dergisi, Cilt: 1 - Sayı: 15, 92–117. https://ajindex.com/articles/294803

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (5)

  1. “Roumanian Country Life”. New York Book Review and Magazine 1908. New York: The New York Times Company, 1969, s
  2. Adamec, Ludwic W. Historical Dictionary of Islam
  3. Baskı, Toronto: The Scarecrow Press, 2009. Akgündüz, Ahmet. Osmanlı Kanunnameleri ve Hukuki Tahlilleri, Cilt 1, 1. Baskı, İstanbul: Fey Vakfı, 1990. Al-Tabari. The History of Al-Tabari The Abbasid Caliphate in Equilibrium, V. XXX. Çev. C. E. Bosworth
  4. Baskı, New York: State University of New York Press, 1989. Andersen, Hans Cristian. A Poet’s Bazaar. Pictures of Travel in Germany, Italy, Greece, andthe Orient. New York: Hurdand Houghton, 1871. Applbaum, Arthur Isa. “Professional Detachment: The executioner of Paris”. Harvard Law Review, 109, 2, (1995): s. 458-486. Mehmet Paşa, Arif. Mecmu’a-i Tesavir-i Osmaniye.1. Basım, İstanbul: Galatasaray Holding, 1999. Avcı, Mustafa. “Osmanlı İnfaz Hukuku’ndaki Gelişmelere Genel Bir Bakış”.Selçuk Üniversitesi Hukuk Fakültesi Dergisi, 3-4, (2004): s. 87-159. Barth, Fredrik. “Introduction”. Ethnic Groups and Boundaries The Social Organization of Culture Difference. Der. Fr iedrik Barth. Boston: Little, Brown and Company, 1969, 9-38. Berker, Maaikevan. Crisis and Continuity at the Abbasid Court
  5. Baskı, Leiden: Brill, 2013. Berland, Joseph C. “Kanjar Social Organization”. The Other Nomads Peripatetic Minorities in Cross Cultural Perspective. Der Aparna Rao.1. Baskı, Köln: Böhlau, 1987, s. 247-266. Berland, Joseph, C., Aparna Rao. “Unveiling the Stranger: A New Look at Peripatetic Peoples”. Custormary Strangers New Perspectives on Peripatetic Peoples in th eMiddle East, Africa, and Asia. Der Joseph, C. Berland, Aparna Rao., 1. Baskı, Westport, Connecticut, London: Praeger, 2004, s. 1-29. Beverley, Henry. Report Census of Bengal.1. Basım, Kalküta: The Bengal Secretariat Press, 1872.