Journals / Uluslararası Dil Edebiyat ve Kültür Araştırmaları Dergisi / 2025 / Cilt: 8 Sayı: 4

STAGES OF HEALING: RECLAIMING COLLECTIVE MEMORY IN AUGUST WILSON’S THE PIANO LESSON AND WITI IHIMAERA’S WOMAN FAR WALKING

İYİLEŞMENIN SAHNESİ: AUGUST WILSON’UN THE PIANO LESSON VE WITI IHIMAERA’NIN WOMAN FAR WALKING OYUNLARINDA TOPLUMSAL BELLEĞİN YENİDEN KAZANIMI

Meltem Can(MANİSA CELÂL BAYAR ÜNİVERSİTESİ, YABANCI DİLLER YÜKSEKOKULU)0000-0002-8561-804X
Pages
1939–1951
Publication Date
2025-12-31
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

Both plays conclude with hope, picturing a future rooted in memory, resilience, and the preservation of heritage, and thus contend that reclaiming the past is not merely an act of mourning but a vital means of shaping a liberated and self-determined future.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:This paper examines how August Wilson’s The Piano Lesson and Witi Ihimaera’s Woman Far Walking turn theatre into a medium of remembrance and healing for communities marked by slavery and colonialism.
📊
Key Findings & Data:Both playwrights portray the lasting effects of historical oppression on African American and Maori identities, depicting their characters’ struggles to confront the inherited trauma and reclaim cultural belonging.
💡
Conclusion & Impact:Both plays conclude with hope, picturing a future rooted in memory, resilience, and the preservation of heritage, and thus contend that reclaiming the past is not merely an act of mourning but a vital means of shaping a liberated and self-determined future.
🔬Design:Araştırma Makalesi
📍Scope:Comprehensive Sample
⚙️Variables:kültürel travma · toplumsal bellek · tiyatro

Abstract

This paper examines how August Wilson’s The Piano Lesson and Witi Ihimaera’s Woman Far Walking turn theatre into a medium of remembrance and healing for communities marked by slavery and colonialism. Both playwrights portray the lasting effects of historical oppression on African American and Maori identities, depicting their characters’ struggles to confront the inherited trauma and reclaim cultural belonging. Through Bernice, Boy Willie, and Tiri/Tilly, the plays represent a journey from silence and repression toward recognition and recovery while suggesting that true healing requires confronting the past. Drawing on trauma theory, this study argues that both works achieve cultural catharsis by allowing individual and collective pain to be articulated, witnessed, and transformed. Theatre becomes a ritual space where suppressed histories are revisited and reimagined, enabling the restoration of communal solidarity. By dramatising recollection and resistance, Wilson and Ihimaera illuminate that facing the traumas of slavery and colonisation is essential for empowerment and the regeneration of cultural identity. Both plays conclude with hope, picturing a future rooted in memory, resilience, and the preservation of heritage, and thus contend that reclaiming the past is not merely an act of mourning but a vital means of shaping a liberated and self-determined future.

Özet

Bu makale, August Wilson'ın The Piano Lesson ve Witi Ihimaera'nın Woman Far Walking adlı eserlerinin, kölelik ve sömürgeciliğin izlerini taşıyan toplumlar için tiyatroyu nasıl bir anma ve iyileşme aracına dönüştürdüğünü incelemektedir. Her iki oyun yazarı da, tarihsel baskıların, Afro-Amerikan ve Maori kimlikleri üzerinde bıraktığı kalıcı etkilerini tasvir ederek karakterlerinin miras aldıkları travmalarıyla yüzleşme ve kültürel aidiyetlerini geri kazanma çabalarını anlatmaktadır. Bernice, Boy Willie ve Tiri/Tilly karakterleri aracılığıyla oyunlar, sessizlik ve baskıdan tanınma ve iyileşmeye uzanan bir yolculuğu temsil ederken, gerçek iyileşmenin geçmişle yüzleşmeyi gerektirdiğini öne sürmektedir. Travma kuramından yola çıkan bu çalışma, her iki eserin de bireysel ve kolektif acıların dile getirilmesinİ, tanık olunmasınI ve dönüştürülmesini mümkün kılarak, kültürel bir katarsis sağladığını ileri sürmektedir. Tiyatro, bastırılmış tarihlerin yeniden ele alındığı ve tasavvur edildiği, toplumsal dayanışmanın yeniden kurulmasını sağlayan bir ritüel alan haline gelmektedir. Wilson ve Ihimaera, hatırlama eylemini ve direnişi sahneye uyarlayarak, kölelik ve sömürgeleştirilmenin travmalarıyla yüzleşmenin, kültürel kimliğin güçlendirilmesi ve yeniden canlandırılması için gerekli olduğunu ortaya koymaktadır. Her iki oyun da umutla sona ermekte, belleğe, dayanıklılığa ve mirasın korunmasına dayanan bir gelecek resmetmekte ve böylece, geçmişi geri kazanmanın sadece bir yas tutma eylemi değil, özgür ve kendi kaderini belirleyen bir gelecek şekillendirmek için hayati bir araç olduğunu savunmaktadır.

🔖

Cite This Article

Can, M. (2025). STAGES OF HEALING: RECLAIMING COLLECTIVE MEMORY IN AUGUST WILSON’S THE PIANO LESSON AND WITI IHIMAERA’S WOMAN FAR WALKING. Uluslararası Dil Edebiyat ve Kültür Araştırmaları Dergisi, Cilt: 8 Sayı: 4, 1939–1951. https://doi.org/10.37999/udekad.1800561

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (21)

  1. Alexander, J. C. (2004). Toward a theory of cultural trauma. In J. C. Alexander, R. Eyerman, B. Giesen, N. J. Smelser, & P. Sztompka (Eds.), Cultural trauma and collective identity (pp. 1–31). University of California Press. https://doi.org/10.1525/california/9780520235946.003.0001.
  2. Caruth, C. (1991). Introduction. American Imago, 48(1), 1–12. https://www.jstor.org/stable/26304030
  3. Caruth, C. (1995). Recapturing the past: Introduction. In C. Caruth (Ed.), Trauma: Explorations in memory (pp. 151–157). Johns Hopkins University Press.
  4. Caruth, C. (1996). Unclaimed experience: Trauma, narrative, and history. Johns Hopkins University Press. https://doi.org/10.1353/book.20656
  5. Duggan, P. (2012). Trauma-tragedy: Symptoms of contemporary performance. Manchester University Press. https://doi.org/10.2307/j.ctt212165r
  6. Eyerman, R. (2001). Cultural trauma: Slavery and the formation of African American identity. Cambridge University Press. https://doi.org/10.1525/california/9780520235946.003.0003
  7. Faris, W. B. (2004). Ordinary enchantments: Magical realism and the remystification of narrative. Vanderbilt University Press. https://doi.org/10.2307/40158753
  8. Forter, G. (2019). Colonial trauma, utopian carnality, modernist form: Toni Morrison’s beloved and Arundhati Roy’s the god of small things. In M. Balaev (Ed.), Critique and utopia in postcolonial historical fiction: Atlantic and other worlds. Oxford University Press. https://doi.org/10.1093/oso/9780198830436.003.0002
  9. Friedländer, S. (1992). Trauma, transference, and “working through” in writing the history of the “Shoah.” History & Memory, 4(1), 39–59. https://www.jstor.org/stable/25618626
  10. Heim, O. (2007). The Interplay of the local and the global in Witi Ihimaera’s revisions. Journal of Postcolonial Writing, 43(3), 310–322. https://doi.org/10.1080/17449850701669641
  11. Herman, J. L. (1997). Trauma and recovery. Basic Books.
  12. Ihimaera, W. (2000). Woman far walking. Huia Publishers.
  13. Ihimaera, W. (2023, July 3). Toward our ancient futures: An interview with Witi Ihimaera (A. Knox, Interviewer) [Interview]. Routledge. https://doi.org/10.1080/02690055.2023.2208971
  14. Kaplan, E. A. (2005). Trauma culture: The politics of terror and loss in media and literature. Rutgers University Press. https://doi.org/10.1215/0961754X-2007-060
  15. LaCapra, D. (2001). Writing history, writing trauma. Johns Hopkins University Press. https://doi.org/10.2307/3685496
  16. Morales, M. (1994). Ghosts on the piano: August Wilson and the representation of Black American history. In A. Nadel (Ed.), May all your fences have gates: Essays on the drama of August Wilson (pp. 105–115). University of Iowa Press. https://doi.org/10.2307/j.ctt20h6vmw
  17. Stampfl, B. (2014). Parsing the unspeakable in the context of trauma. In M. Balaev (Ed.), Contemporary approaches in literary trauma theory (pp. 15–41). Palgrave Macmillan UK. https://doi.org/10.1057/9781137365941_2
  18. Wevers, L. (2013). Striding both worlds: Witi Ihimaera and New Zealand’s literary traditions. Journal of Postcolonial Writing, 49(1), 114–116. https://doi.org/10.1080/17449855.2012.718512
  19. Whitehead, A. (2009). Memory. Routledge. https://doi.org/10.4324/9780203888049
  20. Wilson, A. (1998). The piano lesson. In J. C. Coldewey & W. R. Streitberger (Eds.), Drama: Classical to contemporary (pp. 1231–1261). Prentice Hall.
  21. Youssef, L. (2021). Remnants of the Past and the quest for identity: Reading August Wilson’s the piano lesson in the context of collective memory. The Explicator, 79(4), 166–170. Https://doi.org/10.1080/00144940.2021.2005518