Journals / Diyanet İlmi Dergi / 2014 / Cilt: 50 - Sayı: 1

Ibn Sina’s Treatise of Kindness and Evil

İBN SÎNÂ’NIN AHLAKA AİT RİSALESİ (Risale fi’l Birr ve’l-İsm)

Pages
229–244
Publication Date
2014-03-01
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

Ibn Sina designed his ethical treatise on this frame.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:This article involves the translation and introduction of Ibn Sina’s ethical work “el Birr ve’l Ism” The above mentioned treatise has existed in the context of Ibn Sina’s manuscript recorded as 4289 between pp 119-122 “in The Library of Hagia Sophia as “Mecmuatü’r Resail fi’l Mantık ve Gayrihi li Ibn Sina” In This treatise Ibn Sina evaluates ethics on three phase. 1) As individual every human being’s natural features emerges according to their theoretical and practical reason’s requirements which related to mental and biological structure. 2) For Ibn Sina a moral life based on golden mean far away from excessive and overdoing attitudes. 3) As a conclusion there must be an ethical aim and purpose.
📊
Key Findings & Data:This is the to reach eternal happiness.
💡
Conclusion & Impact:Ibn Sina designed his ethical treatise on this frame.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Ahlak · İnsan · Kötülük

Abstract

This article involves the translation and introduction of Ibn Sina’s ethical work “el Birr ve’l Ism” The above mentioned treatise has existed in the context of Ibn Sina’s manuscript recorded as 4289 between pp 119-122 “in The Library of Hagia Sophia as “Mecmuatü’r Resail fi’l Mantık ve Gayrihi li Ibn Sina” In This treatise Ibn Sina evaluates ethics on three phase. 1) As individual every human being’s natural features emerges according to their theoretical and practical reason’s requirements which related to mental and biological structure. 2) For Ibn Sina a moral life based on golden mean far away from excessive and overdoing attitudes. 3) As a conclusion there must be an ethical aim and purpose. This is the to reach eternal happiness. Ibn Sina designed his ethical treatise on this frame.

Özet

Bu makale, İbn Sînâ’nın ahlak çalışması el-Birr ve’l-İsm risalesinin tercümesi ve takdimini içermektedir. Yukarıda zikredilen risale Mecmuatü’r-Resail fi’l-Mantık ve Gayrihi li İbn Sînâ ismi ile Ayasofya Kütüphanesi’nde, 4289 numarası ile kayıtlı İbn Sînâ’nın el yazması kaynağının 119 ve 122. sayfalarında yer almaktadırBu risalede İbn Sînâ ahlakı üç merhalede değerlendirmiştir: 1- Birey olarak insanın doğal özellikleri onların zihni ve biyolojik yapısıyla ilişkili teorik ve pratik akıllarının gereksinimlerine göre ortaya çıkar. 2- İbn Sînâ’ya göre ahlaki hayat, aşırı davranışlar ve ölçüsüzlüklerden uzakta orta yola dayanmaktadır. 3- Sonuç olarak, ahlaki bir niyet ve amaç var olmalıdır. Bu, ebedi mutluluğa ulaşmak içindir. İbn Sînâ ahlak risalesini bu çerçeve üzerine tasarlamıştır

🔖

Cite This Article

DENİZ, G. (2014). Ibn Sina’s Treatise of Kindness and Evil. Diyanet İlmi Dergi, Cilt: 50 - Sayı: 1, 229–244. https://ajindex.com/articles/114730

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...