Journals / Milel ve Nihal / 2017 / Cilt: 14 Sayı: 2

Mapping the Sacred: The Haram Region of Makkah

Kutsalı Konumlamak: Haram Bölgesi-Mekke

Pages
24–47
Publication Date
2017-12-28
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AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

The Haram region of Makkah will be investigated in this paper, in addition to another broader region; the stations of mawaqit, in order to map out the extent of the sacred and its boundaries.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:Islam in the seventh century advanced the idea of sacred space and boundaries right from its outset.
📊
Key Findings & Data:A third centre was latter incorporated after the migration to Madinah, namely the Prophet’s Mosque, as the last space to be enshrined within the Islamic creed.
💡
Conclusion & Impact:The Haram region of Makkah will be investigated in this paper, in addition to another broader region; the stations of mawaqit, in order to map out the extent of the sacred and its boundaries.
🔬Design:Araştırma Makalesi
📍Scope:Comprehensive Sample
⚙️Variables:Mekke · haram · mabed

Abstract

Islam in the seventh century advanced the idea of sacred space and boundaries right from its outset. Identifying from the beginning two regions of divine archetype, namely around the Ka‘bah and al-Aqsa Mosque. A third centre was latter incorporated after the migration to Madinah, namely the Prophet’s Mosque, as the last space to be enshrined within the Islamic creed. Sacred regions or sanctuaries were endorsed or established, with mosques at its centre, as part of divine sanctification to the site and region. The Haram region of Makkah will be investigated in this paper, in addition to another broader region; the stations of mawaqit, in order to map out the extent of the sacred and its boundaries.

Özet

İslam, kutsal mekân ve sınır düşüncesini yedinci yüzyılın başından itibaren geliştirmiştir. Başlangıcından beri Kâbe ve Mescidi Aksa, iki kutsal model olarak tanımlanır. ..üncü kutsal merkez, Medine’ye göç sonrası İslam inancı içerisinde kutsal olarak kabul edilen son mekân, Mescidi Nebevi’dir. Kutsal bölgeler ya da kutsal alanlar, ilahi takdisin bir yansıması olarak, merkezinde caminin olduğu mekânsallıklar üretmiştir. Bölgelerarası kutsal şehirler denebilecek, diğer coğrafyalarca bilinen ve kutsal seyahat merkezleri olan mekânlar, Hıristiyanlık gibi diğer dinlerde de mevcuttur. Mekke ve çevresi, tüm Arabistan’ın ilk dönem dinleri için hayati önemi haizdi. İslam, Arz-ı Mukaddes dışında, kutsallığı daha önceki hiçbir bölge için değil yalnızca Mekke için tasdik etti ve yeniden kurdu. İslam dinine göre Mekke’nin kutsallığı, Hz. İbrahim’in monoteist inanç pratiklerine dayanan bakiyeyi devralan pagan Araplarda da g.rülebilir.

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Cite This Article

El-awaisi, K. (2017). Mapping the Sacred: The Haram Region of Makkah. Milel ve Nihal, Cilt: 14 Sayı: 2, 24–47. https://doi.org/10.17131/milel.377612

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References (3)

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