SavedAdd your journal

Journals / Folklor/Edebiyat / 2016 / Cilt: 22 Sayı: 88

The Spirit of Exchange and Promise : Hau and SOCIAL contract

Ebru Kayaalp(Istanbul Sehir University, Communication Faculty, Oymacı sokak No: 15 34662 Uskudar, Altunizade, Istanbul, Turkey)
Pages
147–156
Publication Date
2016-11-01
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

This article argues that the self-reflexive character of gift exchange and covenant consequently reconstructs the reality of society, concluding that although there is an inherit fragility in both societies, they are being fantasized as coherent, unified and homogenous totalities through gift exchange or social contract.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:This article compares the gift society to the social contract society, as discussed respectively by Marcel Mauss and Thomas Hobbes, in an attempt to further an understanding of how sociability and social totality are constructed through gift exchanges and promises among people.
📊
Key Findings & Data:Mauss, like Hobbes, suggests that the primitive order is an absence of law, in which people live under conditions of fear and hostility.
💡
Conclusion & Impact:This article argues that the self-reflexive character of gift exchange and covenant consequently reconstructs the reality of society, concluding that although there is an inherit fragility in both societies, they are being fantasized as coherent, unified and homogenous totalities through gift exchange or social contract.
🔬Design:Araştırma Makalesi
📍Scope:Comprehensive Sample
⚙️Variables:Mauss · Hobbes · Hau

Özet

This article compares the gift society to the social contract society, as discussed respectively by Marcel Mauss and Thomas Hobbes, in an attempt to further an understanding of how sociability and social totality are constructed through gift exchanges and promises among people. Mauss, like Hobbes, suggests that the primitive order is an absence of law, in which people live under conditions of fear and hostility. Yet, for Mauss it is the gift exchange that would bring peace, while for Hobbes it is the presence of a sovereign. In both cases, peace is vastly fascilitated through gift exchange or social contract. This article argues that the self-reflexive character of gift exchange and covenant consequently reconstructs the reality of society, concluding that although there is an inherit fragility in both societies, they are being fantasized as coherent, unified and homogenous totalities through gift exchange or social contract.

🔖

Cite This Article

Kayaalp, E. (2016). The Spirit of Exchange and Promise : Hau and SOCIAL contract. Folklor/Edebiyat, Cilt: 22 Sayı: 88, 147–156. https://ajindex.com/articles/1128631

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (19)

  1. Anderson, B. (1983). Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso: London and New York.
  2. Austin, J. (1962). How to do Things with Words. Oxford University Press: London.
  3. Benedict, R. (1934). Patterns of Culture. Houghton Mifflin Company: Boston and New York.
  4. Benveniste, E. (1971). Problems in General Linguistics. University of Miami Press.
  5. Bourdieu, P. (1990). The Logic of Practice. Translated by Richard Nice, Stanford University Press: Stanford.
  6. Crapanzano, V. (1995). The moment of Prestidigitation. In Prehistories of the Future. Ed. by Elazar Barkan and Ronald Bush. Stanford: California.
  7. Derrida, D. (1981). Dissemination. Trans. by Barbara Johnson. The Athlone Press: London.
  8. Gauthier, D. (1977). The Social Contract as Ideology. Philosophy & Public Affairs, 6(2), 130–164.
  9. Gourgouris, S. (1996). Tarihle Düş Arasında Ulus Biçimi. Toplum ve Bilim. 70 (Fall).
  10. Graber, D. (2001). Toward An Anthropological Theory of Value. The False Coin of Our Own Dreams. Palgrave: New York.
  11. Hobbes, H. (1991). Chapter XIV. Of the first and second Naturall Lawes, and of Contracts [64]. In Leviathan. Ed. by Richard Tuck, Cambridge University Press: New York.
  12. Honig, B. (1993). Political Theory and the Displacement of Politics. Cornell University Press: Ithaca New York
  13. Lacan, J. (2001). Ecrits. Trans. By Alan Sheridan. Routledge: London.
  14. Laclau, E., Mouffe, C. (2001). Hegemony and Socialist Strategy: Towards a Radical Democratic Politics. Verso: London.
  15. Mauss, M. (1990). The Gift. Translated by W.D. Halls. Norton: London.
  16. Mauss, M. (1997). Gift, Gift. In the Logic of the Gift. Edited by Alan Schrift. Routledge: New York and London.
  17. Ricoeur, P. (1965). The political paradox. In Ricoeur, P. (1998). History and Truth (fifth edition). Translated by Charles A. Kelbley. Evanston: Northwestern University Press.
  18. Sahlins, M. (1997). The Spirit of the Gift. In The Logic of the Gift (1997). Ed. by Alan D. Schrift, Routledge: New York and London.
  19. Zizek, S. (1989). The Sublime Object of Ideology. Verso: London.