Journals / Milel ve Nihal / 2008 / Cilt: 5 - Sayı: 3

Exile Metaphor in Judaism: An Evaluation in the Context of the Myth of “the Empty Land” and “the Fig” Comparison

Yahudilik’te Sürgün Metaforu: “Boş Ülke” Miti ve “İncir” Benzetmesi Çerçevesinde Bir Değerlendirme

Pages
257–267
Publication Date
2008-09-01
DOI
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AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

Prophet Jeremiah praised who had been exiled as “good figs” and criticized who hadn’t been exiled as “bad figs”.

📌 3 Key Takeaways

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Objective & Hypothesis:In the Jewish history, it was happen a lot of declines and deviations through wars and exiles.
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Key Findings & Data:Exiles in the period of Assyria, Babylon and Rome influenced remarkable effects on the Jewish life and mind.
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Conclusion & Impact:Prophet Jeremiah praised who had been exiled as “good figs” and criticized who hadn’t been exiled as “bad figs”.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Yahudilik · sürgün · incir

Abstract

In the Jewish history, it was happen a lot of declines and deviations through wars and exiles. Exiles in the period of Assyria, Babylon and Rome influenced remarkable effects on the Jewish life and mind. Exiles caused great decays in the Jewish religious thoughts. After the return from Babylon to Jerusalem occurred some conflicts between returnees and “people of the land”, that is the Jews who remained in Judah during to exile. In point of them these events was difficult than from captivity. They was considered “foreign” and excluded from community by returnees. It is said that all Jews was deported to captivity, the land was completely empty, and consequently true Jews only who deported and returned. Prophet Jeremiah praised who had been exiled as “good figs” and criticized who hadn’t been exiled as “bad figs”.

Özet

Yahudi tarihinde savaşlar ve sürgünler yoluyla birçok kez çöküş ve sapmalar yaşanmıştır. Asur, Babil ve Roma döneminde yaşanan sürgünler, Yahudi yaşamında ve düşüncesinde önemli etkiler bırakmıştır. Sürgünler, Yahudilerin dinî düşüncesinde büyük bir çöküşe sebep olmuştur. Sürgünden dönüşte, sürgüne gidenlerle gitmeyenler arasında bazı anlaşmazlıklar yaşanmıştır. Yaşanan olaylar, sürgüne gönderilmeyenler açısından, sürgüne gitmekten daha ağır olmuştur. Sürgüne gitmeyenler “yabancı” kabul edilip dışlanmıştır.Sürgüne bütün Yahudilerin gönderildiği, ülkenin tamamen boş kaldığı ve dolayısıyla sadece sürgüne giden ve tekrar dönenlerin gerçek Yahudi olduğu söylenmiştir. Yeremya Peygamber, sürgüne gidenleri “iyi incirlere” benzetip överken, geride kalanları “çürük incirler” olarak eleştirmiştir.

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Cite This Article

KURT, A. O. (2008). Exile Metaphor in Judaism: An Evaluation in the Context of the Myth of “the Empty Land” and “the Fig” Comparison. Milel ve Nihal, Cilt: 5 - Sayı: 3, 257–267. https://ajindex.com/articles/111362

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