Journals / Milel ve Nihal / 2009 / Cilt: 6 - Sayı: 2

Two Sultans, St. Francis, Franciscans and the Problem of Co-existence

İki Sultan, St. Francis, Fransiskenler ve Bir Arada Yaşama Sorunu

Pages
199–231
Publication Date
2009-06-01
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

Within this context, firsty, it is dealt with the meeting held by el-Kamil, Sultan of Egypt from Ayyubi Dynasty and Francis of Assisi, and then it is examined the meeting between Sultan Mehmet, the Conqueror and Bosnian Fransiscans as well as the official document given by Sultan Mehmet II to Bosnian Franciscans.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:This paper takes into account the problem of co-existence of people of different faiths by discussing how they can live together remaining as themselves in their social spaces with special reference to two examples in Islamic history.
📊
Key Findings & Data:This paper takes into account the problem of co-existence of people of different faiths by discussing how they can live together remaining as themselves in their social spaces with special reference to two examples in Islamic history.
💡
Conclusion & Impact:Within this context, firsty, it is dealt with the meeting held by el-Kamil, Sultan of Egypt from Ayyubi Dynasty and Francis of Assisi, and then it is examined the meeting between Sultan Mehmet, the Conqueror and Bosnian Fransiscans as well as the official document given by Sultan Mehmet II to Bosnian Franciscans.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Fatih · el-Kamil · Assisili Francis

Abstract

This paper takes into account the problem of co-existence of people of different faiths by discussing how they can live together remaining as themselves in their social spaces with special reference to two examples in Islamic history. Within this context, firsty, it is dealt with the meeting held by el-Kamil, Sultan of Egypt from Ayyubi Dynasty and Francis of Assisi, and then it is examined the meeting between Sultan Mehmet, the Conqueror and Bosnian Fransiscans as well as the official document given by Sultan Mehmet II to Bosnian Franciscans.

Özet

Bu makalede farklılıkları ortadan kaldırmadan, herkesin kendisi olarak kaldığı bir ortamda bir arada yaşamanın mümkün olup olmadığı İslam tarihinden iki örnekle tartışılacaktır. Bunlardan ilkinde Eyyubi hanedanından Mısır sultanı el-Kamil’in Assisili Francis’le yaptığı görüşme ikincisinde de Fatih Sultan Mehmet’in Bosnalı Fransiskenlerle karşılaşması ve onlara verdiği ferman incelenecektir.

🔖

Cite This Article

BATUK, C. (2009). Two Sultans, St. Francis, Franciscans and the Problem of Co-existence. Milel ve Nihal, Cilt: 6 - Sayı: 2, 199–231. https://ajindex.com/articles/109260

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (15)

  1. Albayrak, Kadir, Bogomilizm ve Bosna Kilisesi, Adana: Baki Kitabevi, 2004.
  2. Aleksov, Bojan, “Perceptions of Islamisation in the Serbian National Discourse”, Radomir Popovic, Serbian Church in History, http://www.atlantaserbs.com/learnmore/history/Serbian_Church_I n_History.pdf (15.08.2010). Ante Čuvalo, Historical Dictionary of Bosnia and Herzegovina, Lanham, Maryland: The Scarecrow Press, Inc.2007.
  3. Babinger, Franz, Fatih Sultan Mehmed ve Zamanı, çev. Dost Körpe, İstanbul: Oğlak Yayınları, 2003.
  4. Brajovic, Zoran, "The Potential of Inter-Religious Dialogue Lessons from Bosnia-Herzegovina" Peacebuilding and Civil Society in BosniaHerzegovina: Ten Years after Dayton, Martina Fischer (ed.), Münster: Lit-Verlag, ss.185-214.
  5. Ekici, Cevat (ed.), Gökkubbe Altında Birlikte Yaşamak, Belgelerin Diliyle Osmanlı Hoşgörüsü/ Living TogetherUnder the Same Sky Ankara: Başbakanlık Devlet Arşivleri Genel Müdürlüğü, Osmanlı Arşivleri Daire Başkanlığı Yayın Nu:77, 2006.
  6. Gündüz, Şinasi, Mitoloji ile İnanç Arasında, Samsun: Etüt Yayınları, 1998.
  7. Hillenbrand, Carole, “Ayyūbids”, The Crusades An Encyclopedia, Alan V. Murray (ed.), California: ABC-Clio Inc., 2006, c.1, ss.123-128. http://www.kultur.gov.tr/TR/Genel/BelgeGoster.aspx?F6E10F8892433CFF AAF6AA849816B2EF019F601AD2C14EFC&Vurgulanacak=ferman Hoose, Adam L., “Francis of Assisi’s Way of Peace? His Conversion and Mission to Egypt” Catholic Historical Review, Jul 2010, Vol. 96 Issue 3, ss.449-469.
  8. İbn Nedim, Muhammed b. İshak, el-Fihrist, Beyrut: 1994.
  9. Jorga, Nicolae, Fatih ve Dönemi Büyük Türk, çev. Nilüfer Epçeli, İstanbul: Yeditepe Yayınevi, 2007.
  10. Laird, John, “Finality in Theology” Philosophy, Vol. 20, No. 76 (Jul., 1945), Cambridge University Press on Behalf of Royal Institute of Philosophy, ss.99-116.
  11. Lavrin, Janko, “The Bogomils and Bogomilism”, The Slavonic and East European Review, Vol. 8, No. 23 (Dec., 1929), ss.269-283.
  12. Miller, W., "Bosnia before the Turkish Conquest" The English Historical Review, [Oxford University Press], Vol. 13, No. 52 (Oct., 1898), ss.643-666.
  13. Moses, Paul, “Mission Improbable St. Francis & the Sultan”, Commonweal, September 25, 2009, volume 136, issue 16, ss.11-16.
  14. Munir, Fareed Z., “Sultan al-Malik Muhammad al-Kamil and Saint Francis: interreligious dialogue and the meeting at Damietta”, Journal of Islamic Law and Culture, Vol. 10, No:3, October 2008, ss.305-314.
  15. Nayak, Abhijit, “Crusade Violence: Understanding and Overcoming the Impact of Mission Among Muslims”, International of Review of Missi