Dergiler / Overtones Ege Journal of English Studies / 2023 / Issue: 2

Colonial Remnants and the Commoditization of Desire in Shyam Selvadurai's Funny Boy and Bapsi Sidhwa's Cracking India

Can Özgü(EGE ÜNİVERSİTESİ, EDEBİYAT FAKÜLTESİ, İNGİLİZ DİLİ VE EDEBİYATI BÖLÜMÜ, İNGİLİZ DİLİ VE EDEBİYATI ANABİLİM DALI)0000-0003-3906-5947
Sayfa
—
Yayın Tarihi
2023-01-23
DOI
—
🏛️Bu makalenin bibliyografik verileri ve tam metin bağlantısı DergiPark üzerinden sağlanmıştır.
DergiPark Kaydı ↗
✨

Yapay Zeka Hızlı Bakış & Çıkarımlar

AI Insight
⚡ TL;DR(1 Cümlede Hızlı Çıkarım)

These interactions complicate the aftershock of the colonizing force's departure, as colonial remnants are turned into sites of resistance as well as a reification of hegemonic norms, or as omens of underlying ethnic tensions that are bound to fulminate.

📌 3 Maddede Bu Makale

🎯
Amaç & Hipotez:Colonial remnants are objects, locations, or institutions that are left behind upon the departure of a colonizing presence.
📊
Temel Bulgular & Veri:Both Shyam Selvadurai's Funny Boy and Bapsi Sidhwa's Cracking India are layered works that contain a multitude of conflicts, be they on a grander national/ethnic level or on a personalized, individual level.
💡
Sonuç & Katkı:These interactions complicate the aftershock of the colonizing force's departure, as colonial remnants are turned into sites of resistance as well as a reification of hegemonic norms, or as omens of underlying ethnic tensions that are bound to fulminate.
🔬Tür:Art and Literature
📍Kapsam:Genişletilmiş Akademik Örneklem
⚙️Değişkenler:Funny Boy · Cracking India · Shyam Selvadurai

Abstract

Colonial remnants are objects, locations, or institutions that are left behind upon the departure of a colonizing presence. Both Shyam Selvadurai's Funny Boy and Bapsi Sidhwa's Cracking India are layered works that contain a multitude of conflicts, be they on a grander national/ethnic level or on a personalized, individual level. This paper will focus on the ways in which the characters of the respective novels interact with these colonial remnants, and enlighten us to how we can account for the effects of these remnants beyond the physical presence of the military, cultural, and socio-economic force that created them. These interactions complicate the aftershock of the colonizing force's departure, as colonial remnants are turned into sites of resistance as well as a reification of hegemonic norms, or as omens of underlying ethnic tensions that are bound to fulminate.

🔖

Bu Makaleye Atıf Yap

Özgü, C. (2023). Colonial Remnants and the Commoditization of Desire in Shyam Selvadurai's Funny Boy and Bapsi Sidhwa's Cracking India. Overtones Ege Journal of English Studies, Issue: 2. https://ajindex.com/articles/1620363

📄 Tam Metin PDF Okuyucu

📄

PDF görüntüleyici hazırlanıyor...