KaydedilenlerDerginizi ekleyin

Dergiler / Antakiyat / 2018 / Cilt: 1 Sayı: 2

“Mekân” Algısı: Altay Dağı’nın Gizli Tapınaklarında Gösteri, Sözlü Gelenek ve Doğaçlama

Sensing “Place”: Performance, Oral Tradition and Improvisation in the Hidden Temples of Mountain Altai

İlbey Dölek(MUSTAFA KEMAL UNIVERSITY, FACULTY OF THEOLOGY)0000-0002-6287-4067
Sayfa
261–289
Yayın Tarihi
2018-12-30
DOI
—
🏛️Bu makalenin bibliyografik verileri ve tam metin bağlantısı DergiPark üzerinden sağlanmıştır.
DergiPark Kaydı ↗
✨

Yapay Zeka Hızlı Bakış & Çıkarımlar

AI Insight
⚡ TL;DR(1 Cümlede Hızlı Çıkarım)

These components stimulate three interrelated senses of “place” for participants: a topographical, indigenous “place of gatherings;” a numinous interactive spiritual place; and a situational “being-in-place” that serve to strengthen personhood and enable personal transitions in the face of difficult contemporary political and natural change.

📌 3 Maddede Bu Makale

🎯
Amaç & Hipotez:This article suggests that during two Ak Jang (“White Way”) Sary Bür (“Yellow Leaves”) rituals in hidden open-air temples in Mountain Altai, kaleidoscopic relations are created through bodily movements, oral poetry, epic, and song.
📊
Temel Bulgular & Veri:This article suggests that during two Ak Jang (“White Way”) Sary Bür (“Yellow Leaves”) rituals in hidden open-air temples in Mountain Altai, kaleidoscopic relations are created through bodily movements, oral poetry, epic, and song.
💡
Sonuç & Katkı:These components stimulate three interrelated senses of “place” for participants: a topographical, indigenous “place of gatherings;” a numinous interactive spiritual place; and a situational “being-in-place” that serve to strengthen personhood and enable personal transitions in the face of difficult contemporary political and natural change.
🔬Tür:Çeviri
📍Kapsam:Genişletilmiş Akademik Örneklem
⚙️Değişkenler:place · ritual · temple

Özet

This article suggests that during two Ak Jang (“White Way”) Sary Bür (“Yellow Leaves”) rituals in hidden open-air temples in Mountain Altai, kaleidoscopic relations are created through bodily movements, oral poetry, epic, and song. These components stimulate three interrelated senses of “place” for participants: a topographical, indigenous “place of gatherings;” a numinous interactive spiritual place; and a situational “being-in-place” that serve to strengthen personhood and enable personal transitions in the face of difficult contemporary political and natural change.

Abstract

This article suggests that during two Ak Jang (“White Way”) Sary Bür (“Yellow Leaves”) rituals in hidden open-air temples in Mountain Altai, kaleidoscopic relations are created through bodily movements, oral poetry, epic, and song. These components stimulate three interrelated senses of “place” for participants: a topographical, indigenous “place of gatherings;” a numinous interactive spiritual place; and a situational “being-in-place” that serve to strengthen personhood and enable personal transitions in the face of difficult contemporary political and natural change.

🔖

Bu Makaleye Atıf Yap

Dölek, İ. (2018). “Mekân” Algısı: Altay Dağı’nın Gizli Tapınaklarında Gösteri, Sözlü Gelenek ve Doğaçlama. Antakiyat, Cilt: 1 Sayı: 2, 261–289. https://ajindex.com/articles/1061135

📄 Tam Metin PDF Okuyucu

📄

PDF görüntüleyici hazırlanıyor...

Kaynakça (41)

  1. Anokhin, A. V. (1994) [1924]. Materialy po shamanstvu u altaitsev (Materials on the Shamanism of the Altaians). 2. ed. Gorno-Altaisk: Ak Chechek.
  2. Baskakov, N. A. (2005) [1947]. Ed. Oirotsko-russkii slovar’ (Oirot-Russian Dictionary). Gorno Altaisk: Ak Chechek. Rpt. 2005.
  3. Borboshev, K. (2006). Personal interview. Kulady, Republic of Altai. August.
  4. Casey, E. S. (1996). How to Get from Space to Place. In Senses of Place. Ed. By Steven F. & Keith H. Basso. Santa Fe, NM: School of American Research Press. ss. 13-52.
  5. Chachiyakova, J. (2010). Personal interview. Yelo, Altai Republic. October.
  6. Chechaeva, V. T. (2010). Personal interviews. Kulady, Altai Republic, October.
  7. Danilin A. G. (1993) [1932]. Burkhanizm: iz istorii natsional’noosvoboditel’nogo dvizheniia v Gornom Altae. (Burkhanism: from the history of a national liberation movement in Gorny Alta). Gorno-Altaisk: Ak Chechek. Ekeev et al. 2004 N. V. Ekeev, N. M. Ekeeva, N. A. Maidurova, S. P. Tyuteneva, and E. E.
  8. Yamaeva, eds. Dvizhenie Ak Jang (Belaya Vera)––Burkhanizm na Altai: vzglyad cherez stoletie (The Ak Jang movement [White Belief]––Burkhanism in Altai: A Glance across a Century). Gorno-Altaisk: Gorno-Altaisk Publishing House.
  9. Éliade, M. (1971) [1949]. The Myth of the Eternal Return. Trans. by Willard R. Trask. Princeton, NJ:Princeton University Press.
  10. Erokhonova, O. E. (2002). Agaru, Agaru, Agaru (Sacred, Sacred, Sacred). Gorno-Altaisk: Republic Printing House.
  11. Erokhonova, O. E. (2010). Personal interview. Boochi, Karakol Valley, Ongudai, Altai Republic. October.
  12. Fang, C.Y. (1943) “Galdan” In Eminent Chinese of the Ch’ing Period (1644-1912). Ed. By Arthur W. Hummel. Vol. 1. Washington, D.C.: United States Government Printing Office. p. 265-68.
  13. Fang, C. Y. (1944) “Tsewang.” In Eminent Chinese of the Ch’ing Period (1644-1912). Ed. By Arthur W. Hummel. Vol. 2. Washington, D.C.: United States Government Printing Office. p. 757-59.
  14. Gell, A. (1999). The Art of Anthropology: Essays and Diagrams. London: The Athlone Press.
  15. Halemba, A. E. (2006). The Telengits of Southern Siberia: Landscape, Religion and Knowledge in Motion. London: Routledge.
  16. Heissig, W. (1980) [1970]. The Religions of Mongolia. Trans. by Geoffrey Samuel. London: Routledge.
  17. Jagchid, S. & Hyer P. (1979). Mongolia’s Culture and Society. Boulder, CO: Westview Press.
  18. Kleshev, V. A. (2004). Atributy i simboly altaiskogo burkhanizma (Attributes and Symbols of Altaian Burkhanism), In Ekeev et al. p. 265-68.
  19. Krader, L. (1956). A Nativistic Movement in Western Siberia. American Anthropologist, 58:282-92.
  20. Lessing, F. D. (1982). Mongolian-English Dictionary. Bloomington, IN: The Mongolia Society.
  21. Mandaeva, E. T. (2010). Personal interviews. Kulady, Altai Republic. October.
  22. Marazzi, U. (1986). Trans. and ed. Maaday Qara: An Altay Epic Poem. Series Minor XXV. Naples: Instituto Universitario Orientale, Dipartimento di Studi Asiatici.
  23. Morokhoeva, Z. P. (1994). Lichnost’ v kul’turakh Vostoka i Zapada (The Person in Eastern and Western Culture). Novosibirsk: Nauka.
  24. Pegg, C. (2001). Mongolian Music, Dance & Oral Narrative: Performing Diverse Identities. Seattle: University of Washington Press. (CD included.)
  25. Radlov, V. V. (1893). Slovar’ tyurskikh narechii (Dictionary of Turkic Languages). Sankt Petersburg: Imperatorskaya Akademiya Nauk.
  26. Sagalaev, A. M. (1992). Altai v zerkale mifa (Altai through the Mirror of Myth). Novosibirsk: Nauka.
  27. Shinzhina, Z. S. (2004). ed. Burkhanizm––Ak Jang: dokumenty i materialy (Burkhanism––Ak Jang: Documents and Materials). Gorno-Altaisk: Üch Sümer-Belukha.
  28. Shodoev, N. A. & Kurchakov R. S. (2003). Altaiskii Bilik––Drevnie korni narodnoi mudrosti rossi (Altai Bilik––Ancient Roots of Folk Wisdom of Russia). Kazan’: Tsentr Innovatsionnykh Tekhnologii.
  29. Shodoev, N. A. (2009). Osnovy Altaiskoi filosofii (The Foundations of Altaian Philosophy). Biisk: Biisk Printing House.
  30. Strathern, M. (1988). The Gender of the Gift: Problems with Women and Problems with Society in Melanesia. Berkeley: University of California Press.
  31. Turner, V. W. (1969) The Ritual Process: Structure and Anti-Structure. London: Routledge and Kegan Paul.
  32. Tybykova, L. N. (2005). Altai Morphological Dictionary. Gorno-Altaisk: Gorno-Altaisk Publishing House.
  33. Ukachina, K. E. & Yamaeva (1993). Altai Alkyshtar. Gorno-Altaisk: Ak Chechek.
  34. Van Gennep, A. (1977). The Rites of Passage. Trans. by Gabrielle L. Caffee and Monika B. Vizedom. London: Routledge and Kegan Paul. Originally published as Les Rites de Passage. Paris-Nourry.
  35. Verbitskii, V. I. (1993) [1893]. Altaiskiye inorodtsy. New ed. Gorno-Altaisk: Ak-Chechek.
  36. Vinogradov, A. (2003). Ak Jang in the Context of Altai Religious Tradition, Unpubl. M.A. dissertation, University of Saskatchewan.
  37. Yamaev, E. K. (2006). Personal interview. Kulady, Altai Republic. October.
  38. Yamaeva, E. E. (2002). “Preface.” In Erokhonova:3-4.
  39. Yamaeva, E. E. (2010a). Cults and Beliefs of Burkhanism in the Context of the Religious Heritage of the Uighur-Manichaeans, Scientific Bulletin of Gorno-Altaisk State University, 5:138-50.
  40. Yamaeva, E. E. (2010b). Personal interviews. Gorno-Altaisk, Altai Republic. September- October.
  41. Znamenski, A. A. (1999). Shamanism and Christianity: Native Encounters with Russian Orthodox Missions in Siberia and Alaska, 1820-1917. Westport, CT, and London: Greenwood Press.