| The Topic of Allah’s Attributes in Peripatetic Philosophy | Ali Kürşat TURGUT | 1–21 |
| On the Volume of Shams al-Aimma al-Sarakhsī’s Work Called al-Mabsūt | Cemalettin ŞEN | 23–41 |
| The Names of Corporate Sūrah | Hikmet KOÇYİĞİT | 43–67 |
| Abu al-Hasan al-Ash‘arī The Founder of Ash‘ariyya | Hikmet Yağlı MAVİL | 69–91 |
| The Role of Dream in Understanding Religious Experience: A Psychological Commentary on the Dreams in the Sūrat al-Yūsuf | Özer ÇETİN | 93–119 |
| Auto-antonyms in Arabic | Fadime KAVAK | 121–139 |
| A Critical Essay About Arabic-Turkish Lexicography: The Example of Serdar Mutçalı’s Arapça-Türkçe Sözlük | Hüseyin GÜNDAY | 141–197 |
| Pseudo-prophet Figure in the Classical Arabic Humour | Hüseyin GÜNDAY | 199–228 |
| Awāil Literature and Its Relation to Hadith | Zeynep ORHAN,Hüseyin KAHRAMAN | 229–244 |
| Hausa Phonemes: Characteristics and Features (Theorical Study) | سمير عزت إبراهيم إسماعيل | 245–268 |
| Ebu’l-Kâsım Süleymân b. Ahmed b. Eyyüb et-Taberânî, et-Tefsîru’l-Kebîr: Tefsîru’l-Kur’âni’lAzîm I-VI, (thk. Hişâm el-Bedrânî), Dâru’l-Kütübi’sSekâfî, Ürdün 2008 | Ferihan ÖZMEN | 269–273 |
| Cumhuriyet Türkiye’sinde Meal ve Tefsirin Serencamı | Ömer DİNÇ | 275–281 |