| The Lost Topic of al-Sharīf al-Murtaḍā’s al-Mulakhkhaṣ: The Temporal Origination of the World in Abū Jaʿfar al-Muqriʾ al-Nīsābūrī’s Taʿlīq | Kevser DEMİR BEKTAŞ, Orhan Şener KOLOĞLU | 381–418 |
| Joint Ownership Expenses According to The Mecelle | Mustafa KİSBET | 419–442 |
| Healing as a Distinctive Feature of African Christianity | Bayram AKBULUT | 443–461 |
| Shaybānī’s Knowledge of Ḥadith as a Islamic Jurist: Specific to his work named al-Ḥujjah ʿalā ahl al-Madīnah | Ramazan DOĞANAY | 463–492 |
| Mullahs in Cyprus Social Life (18th Century) | Ümit GÜLER | 493–518 |
| The Issue of The Difference of Ṭarīqs in Ibn Mujāhid’s Kitāb al-Sabʿa Within The Framework of The Ṭarīqs of Taysīr/Shāṭibiyyah and Ṭayyibah -An Evaluation Specific to ʿĀṣim’s Qirāʾāt- | Hasan Hüseyin HAVUZ | 519–549 |
| Comparative Tafsīr History of Ahl al-Sunnah and Shīʿa The Example of Muḥammad Ḥusain al-Dhahabī and Muḥammad Hādī Maʿrifet | Musa ÖZTÜRK | 551–582 |
| Sultan II. Murad’s Bursa Waqfiyya | Fatma Gül ALTUN | 583–623 |
| Anti-colonial Ṣūfī Resistance and Its Main Characteristics | Takyettin KARAKAYA, Salih ÇİFT | 625–638 |
| An Analytical Approach to Two Different Translations of the 166th Verse of Sūrat (Surah) al-Nisāʾ and the Problem of Tautology | Ali Rıza GÜNEŞ | 639–661 |
| A Novel By ʿAbd al-Raḥmān Munīf in The Context Of Reality And Fictionalism: Sibāq al-maṣāfāt al-ṭawīlah | Hatice ERBAY | 663–695 |
| Sufyān al-Thawrī According to Ṣūfī Sources | Kübra ZÜMRÜT ORHAN | 697–726 |
| Ḥurūf al-Maʿānī as the Ground for Dispute in the Founding Imams Pe-riod: The Example of al-Imām Zufar | Ünal ŞAHİN | 727–751 |
| Right-Wing Populism and Religion in Europe and the USA | Jeffrey HAYNES, Çevirmen: Ömer Faruk CENGİZ |