Journals / Turkish Studies (Elektronik)
Turkish Studies (Elektronik)Sosyal
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Journals / Turkish Studies (Elektronik)
| Sevim GÜLDÜRMEZ |
| 321–344 |
| LITERARISCHE NAMEN ALS ÜBERSETZUNGSPROBLEM. EINE ÜBERSETZUNGSKRITISCHE ANALYSE ZUR DEUTSCHEN ÜBERSETZUNG VON AHMET MITHAT EFENDIS ROMAN FELÂTUN BEY İLE RAKIM EFENDİ | ZEHRA GÜLMÜŞ | 345–366 |
| PROSODY OF KARACHAY-BALKAR BROAD FOCUS SENTENCES | ASLI GÜRER | 367–382 |
| URBANIZATION AND PERCEPTION OF RECREATION IN YAKUP KADRI KARAOSMANOGLU’S ANKARA NOVEL | NİLÜFER GÜRER | 383–396 |
| EVALUATION OF LANGUAGE PROFILE OF STUDENTS PLACED AT TRANSLATION AND INTERPRETING UNDERGRADUATE PROGRAMS WITH MSPC/UPE 5 EXAMS | PINAR GÜZELYÜREK ÇELİK,Lale ARSLAN ÖZCAN | 397–412 |
| İNTERNET ORTAMINDA YENİDEN ÇEVİRİ VE OKURLARI | MÜGE IŞIKLAR KOÇAK | 413–430 |
| ZEVKI AND HIS DIVAN FROM THE FIELD OF AZERBAIJAN POETRY | Muhammet NALBAT | 431–460 |
| CONNECTION WITH HOURIS OF BELOVED UNDERSTANDING IN CLASSICAL TURKISH POETRY | SITKI NAZİK | 461–488 |
| INTERCULTURAL MOTIVES IN ZAFER ŞENOCAK'S "GEFÄHRLICHE VERWANDTSCHAFT | Yusuf Kenan ÖNCÜ | 489–498 |
| INTERCULTURAL MOTIVES IN ZAFER ŞENOCAK'S "GEFÄHRLICHE VERWANDTSCHAFT | Yusuf Kenan ÖNCÜ | 489–498 |
| TRAVEL ESSAYS IN THE JOURNAL OF SERVET-İ FÜNUN (1891-1901) AND AHMET İHSAN’S JOURNEY TO SYRIA | Zafer ÖZDEMİR | 499–510 |
| ALI NAZIMA: AN EDUCATOR IN THE LATE OTTOMAN EMPIRE | Gökçe ÖZDER,DİDEM ARDALI BÜYÜKARMAN | 511–524 |
| MORAL REBELLION IN SAFAHAT BY MEHMET AKİF ERSOY | Hüseyin PAKSOY | 525–544 |
| THE ISSUES OF POETIC VERSE IN OTTOMAN POETRY | EKREM SAKAR | 545–556 |
| ÖZBEK MİLLÎ DİLŞÜNASLIĞI RIVAJIDE TÜRKİSTAN CEDİDLERİNİN ORNU | Yoqub Siddiqovich SAIDOV | 557–566 |
| KÜLTÜREL İFADELERİN ÇEVİRİSİ VE YABANCI DİL ÖĞRETİMİ AÇISINDAN ÖNEMİ | Senem SOYER | 567–578 |
| ÇOCUK EDEBİYATINDA İSİM ÇEVİRİLERİNİN DOĞASINI KEŞFETMEK | DİDEM TUNA | 579–594 |
| DEATH MOTHER: ANNE-KIZ İLİŞKİLERİNDE 'ÇAĞIRMA'NIN DİLSEL YANSIMALARI | Serpil TUNÇER | 595–610 |
| READING OF AN INTERACTIVE DIGITAL NARRATIVE: A SCHIZOPHRENIC DESIRE PRODUCTION ON IÇBOŞLUK | Şevket TÜFEKÇİ | 611–630 |
| NAZIM HİKMET’İN ‘YAŞAMAYA DAİR’ ADLI ŞİİRİNİN FRANSIZCA ÇEVİRİSİ ‘SUR LA VIE’ DE SÖYLEM ANALİZİ | ESRA ULUŞAHİN | 631–642 |
| AHMED KÂMİL'İN CANVERMEZLER TEKKESİ ROMANI ÜZERİNE BİR İNCELEME | Sümeyye TURAL ÇİVİCİ,ALİ YILDIZ | 643–666 |
| OEDIPAL WOMAN CHARACTERS IN FÜRUZAN’S STORIES AND MOTHER-DAUGHTER CONFLICTS | Arif YILMA,Burcu UŞAKLI SANDAL | 667–686 |
| THE ARRIVISME IN MAUPASSANT’S BEL-AMI | UĞUR YÖNTEN | 687–704 |
| FATİH EGE, MASALLARDA BİLİNCİN DÖNÜŞÜMÜ VE DÖNÜŞTÜRÜLMESİ (KUZEYDOĞU ANADOLU MASALLARI ÖRNEKLEMİNDE), KÜLTÜR AJANS YAYINLARI NO: 320 KARADENİZ DERGİ SERİSİ: 7, ANKARA, 2016, 364 S | Ramazan ERGÖZ | 705–706 |
| ORHAN ARAS, “ORYANTALİST Mİ?” KURBAN SAİD (ESAD BEY) HAKKINDA YALANLAR VE GERÇEKLER, ANKARA: AKTİF DÜŞÜNCE YAYINCILIK, 2016. 276 S. ISBN 9786058327818 | Mustafa GENCER | 707–711 |