| A Political Criticism of a Scholar in XVIth Century Ottoman Period: Birgiwi and Translation of Zuhr Al-Muluk | HURİYE MARTI,AHMED ÜRKMEZ | 1–28 |
| Inferences Towards Gods Prove And Divine Titles in Hanafi-Maturidian Thought | NAİL KARAGÖZ | 29–63 |
| Musical Understandings of Early Sufis | Arif DEMİR | 65–87 |
| Arius, and the Events Leading to Council of Nicaea in Coptic Resources | Mustafa BAŞ | 89–101 |
| Abû Saîd al-Kharrâz and his three manuscripts: Kitâb al-Kashf wal-Bayân, Kitâb al-Ferâgh, Kitâb al-Haqâiq | Nahile BALTACI | 103–122 |
| Abû Sa îd al-Kharrâz and his three manuscripts: Kitâb al-Kashf wa l-Bayân, Kitâb al-Ferâgh, Kitâb al-Haqâiq | Nahile BALTACI | 103–122 |
| During the Period of Adolesence and Youth Violence Against Wom- en a Model Essay of Religious-Moral- Social | Yasemin GÜLEÇ | 123–158 |
| Relation Between Socialization and Rehabilitation in Prisons | Adem ÇİMEN | 159–188 |
| The Subjectivity Of Female in The Context of Social Gender | Elife YETER | 189–210 |
| Retreat from the Secular Path: The Democracy-Secularism Debate in the Muslim World | John L. ESPOSITO | 211–239 |
| Emanet Ahlakı- Türk Ahlak Felsefesine Giriş (Süleyman Dönmez | Tuğba YILDIZBAKAN | 241–243 |
| Eğitim Felsefesi (Hilmi Ziya Ülken) | Şadiye KORKMAZ | 245–252 |
| Hapsedilme, İyileştirme ve Yeniden Suç İşleme (Şükrü BİLGİÇ) | Ömer Faruk IŞIKLI | 253–260 |