| Hassas Ayar'ın Teist Olmayan Açıklamalarının Eleştirisi | ENİS DOKO | 299–317 |
| Criticism of the Non-Theistic Explanations of Fine-Tuning | Enis DOKO | 299–317 |
| Platon ve Modern Bilim Paradigmasının Devrimi | Oleh SHEPETYAK | 319–336 |
| Plato and the Revolution of the Modern Paradigm of Science | Oleh SHEPETYAK | 319–336 |
| On the Problem of Interpretation Concerning the Con-temporary Philosophy of Biology | Osman Gazi BİRGÜL | 337–350 |
| On the Problem of Interpretation Concerning the Con-temporary Philosophy of Biology | Osman Gazi BİRGÜL | 337–350 |
| Discussion on the Limit of Artificial Intelligence in the Context of Criti-cism of Physicalism in Searle and Nagel’s Theories of Consciousness | VEDAT ÇELEBİ | 351–376 |
| The Problem of Change of Enduring and Perduring Objects | A. Suat Gözcü | 377–392 |
| General Philosophy of Physics and Physicist Philosophers | SEMRA UÇAR | 393–418 |
| Why is Descartes not a Real Skeptic? | NURTEN ÖZTANRIKULU ÖZEL | 419–436 |
| Ad Felsefesi: Ukrayna Bağlamında | Svitlana KHYRIPKO,Ganna IATSENKO | 437–451 |
| Philosophy of a Name: Ukrainian Context | Ganna IATSENKO, Svitlana KHYRIPKO | 437–451 |
| Antik Yunan'da Kapitalizmin Varlığına İlişkin Bir Sorgulama | ALPER BİLGEHAN YARDIMCI | 453–464 |
| An Inquiry on the Existence of Capitalism in Ancient Greece | Alper Bilgehan YARDIMCI | 453–464 |
| Hobbes and Construction of Modern Politics from the Perspective of Leo Strauss | Muhammed Ahmet TÜZEN | 465–492 |
| Evil in the Philosophy of Ibn Rushd | MEHMET MURAT KARAKAYA | 493–514 |