Journals / Ankara Üniversitesi İlahiyat Fakültesi Dergisi / 2005 / Cilt: 46 Sayı: 2

The Possibility of Demonstrating Human Capability Theologically The reason whyGod created world (final cause), beyond doubt, was humanity.

İnsanın Yetkinliğini Teolojik Olarak Temellendirmenin İmkanı

Pages
13–42
Publication Date
2005-08-01
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AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

This paper providesvital Qur’anic concepts which are used to prove human capability of laying values for his own lifeby relying both his reason and experience and interpreting the Holy Qur’an accordingly

📌 3 Key Takeaways

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Objective & Hypothesis:God created world (final cause), beyond doubt, was humanity.
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Key Findings & Data:Just as God has necessaryattributes to rule the world, so do human kinds to lead their lives on earth.
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Conclusion & Impact:This paper providesvital Qur’anic concepts which are used to prove human capability of laying values for his own lifeby relying both his reason and experience and interpreting the Holy Qur’an accordingly
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:İnsanın · Yetkinliğini · Teolojik

Abstract

God created world (final cause), beyond doubt, was humanity. Just as God has necessaryattributes to rule the world, so do human kinds to lead their lives on earth. God entrusted theworld to human beings’ care and to make this viable He provided them with ontic and epistemicdisposition, which are underscored in the Holy Qur’an as fýtra and hidaya. This paper providesvital Qur’anic concepts which are used to prove human capability of laying values for his own lifeby relying both his reason and experience and interpreting the Holy Qur’an accordingly

Özet

Kur’an insaný iki seviyede ele almaktadýr: Bunlardan ilki, insanýn maddi varlýk yapýsýný karþýlayan beþer, diðeri ise bu maddi yapýyý anlamlý kýlan ruhsal yönü temsil eden insandýr. Ýnsan, insansý bir varlýk olan beþer statüsünden çýkýp tam anlamýyla insanlýk niteliðini kazandýðý ana kadar tabiatýn iþleyiþ seyrine baðlý olan diðer varlýklarla ayný kaderi paylaþmýþtýr. Bu anlamda insan, biyolojik geliþimin en yüksek noktasý, akli düzenin geliþmesinin ise baþlangýcý durumundadýr: “Ýnsan üzerinden öyle bir zaman geçmiþtir ki; bu süre içinde anýlmaya deðer bir þey bile deðildi ...”1 ayetinde insanla ilgili olarak anýlmaya deðer görülmeyen yön, insanýn bu beþeri yönüdür. Ýnsanýn beþer yapýsý, onun zoolojik tarafý ve tabita baðlý olan yönüdür. Ýnsani yönü ise ‘zaman dýþý’dýr. Bu sebeple insan, kendini sürekli tabiatýn dýþýnda metafizik bir alanla irtibatlandýrmak zorunda hisseder. Bu özelliði, onun yapýsýna zerkedilen zamandýþýlýktan gelmektedir

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Cite This Article

Düzgün, Ş. A. (2005). The Possibility of Demonstrating Human Capability Theologically The reason whyGod created world (final cause), beyond doubt, was humanity.. Ankara Üniversitesi İlahiyat Fakültesi Dergisi, Cilt: 46 Sayı: 2, 13–42. https://doi.org/10.1501/Ilhfak_0000000020

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