Journals / Türk İslam Medeniyeti Akademik Araştırmalar Dergisi / 2018 / Cilt: 13 - Sayı: 25

Worship in Conservative Judaism

MUHAFAZAKÂR YAHUDİLİKTE İBADET

Pages
213–227
Publication Date
2022-11-04
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

In our paper, the subject of worship in Conservative Judaism was discussed in the frame of mentioned above.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:As based on Traditional Judaism, Conservative Judaism recognizes that Halacha is regulating the daily life of a Jew and it is binding.
📊
Key Findings & Data:Therefore there are three times daily worship and Sabbath worship in Conservative Judaism that are fulfilled regularly.
💡
Conclusion & Impact:In our paper, the subject of worship in Conservative Judaism was discussed in the frame of mentioned above.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Domain Parameters

Abstract

As based on Traditional Judaism, Conservative Judaism recognizes that Halacha is regulating the daily life of a Jew and it is binding. Therefore there are three times daily worship and Sabbath worship in Conservative Judaism that are fulfilled regularly. Conservative Judaism sees that Halacha is a part of rituals and since it is in the favor of tradition and changes as a life philosophy, wished that the worship performed in the synagogue would be traditional and suited to the needs of the modern era to attract young American Jews to the synagogue. Thus Conservative Judaism has eased the religious life providing that not to be contradicted Halachaso that the attendants who come to the worship have become more motivated in worship. Some of the examples that show how they eased are; the use of org in the Sabbath worship, allowing women and men to sit together in the same place during worship and giving place to more English translations of Hebrew texts. Such flexible practices have never been practices that have shaken Judaism fundamentally as the Reformists did; considering the local circumstances, only minor changes have been made in accordance with the spirit of time. This understanding is the most characteristic feature of Conservative Judaism, which aims to stick to tradition and change at the same time. In our paper, the subject of worship in Conservative Judaism was discussed in the frame of mentioned above.

Özet

Geleneksel Yahudiliği kendisine temel almak suretiyle bir Yahudi’nin günlükhayatını düzenleyen Halakanın bağlayıcılığını kabul eden ve dolayısıyla onunibadet şekillerini benimseyen Muhafazakâr Yahudilikte, düzenli olarak yapılangünlük üç vakit ibadet ve haftada bir ifa edilen Şabat ibadeti vardır. İbadetleriHalakanın önemli bir parçası olarak gören Muhafazakâr Yahudilik, gelenek vedeğişimi kendisine hayat felsefesi edindiğinden, genç Amerikan Yahudilerinisinagoga çekebilmek amacıyla sinagogda icra edilen ibadetlerin hem gelenekselve hem de modern çağın ihtiyaçlarına uygun olmasını arzu etmiştir. Bu yüzdenMuhafazakâr Yahudilik, Halakaya ters düşmemek kaydıyla dinî yaşantıyıesnetmiş ve böylelikle ibadethanelere gelen katılımcıların ibadete daha fazlamotive olmalarını sağlamışlardır. Örneğin Şabat ibadetinde org kullanılması,ibadet esnasında kadın ve erkeklerin beraberce aynı mekânda oturmalarına izinverilmesi ve İbranice metinlerin daha fazla İngilizce tercümesine yer verilmesigibi uygulamalar Muhafazakâr Yahudilerin dini yaşantıyı esnettiğiuygulamalarındandır. Bu tür esnek uygulamalar, hiçbir zaman Reformistlerinyaptığı şekliyle Yahudiliği temelden sarsan uygulamalar olmamış ve yerelşartlar göz önünde bulundurularak, sadece zamanın ruhuna uygun talideğişiklikler yapılmıştır. Bu anlayış, gelenek ve değişimi aynı anda sürdürmeyihedefleyen Muhafazakâr Yahudiliğin en karakteristik özelliğidir. Makalemizde,bahsedilen çerçevede Muhafazakâr Yahudilikte ibadet konusu ele alınmıştır.

🔖

Cite This Article

BAŞARAN, İ. (2022). Worship in Conservative Judaism. Türk İslam Medeniyeti Akademik Araştırmalar Dergisi, Cilt: 13 - Sayı: 25, 213–227. https://ajindex.com/articles/625473

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (13)

  1. BESALEL, Y., 2001, “Yahudilik Ansiklopedisi”, İstanbul: Gözlem Gazetecilik Basın ve Yayın A.Ş. BRAWER, N., 2008, “A Brief Guide to Judaism”, Philadelphia: Running Press.
  2. BRIDGER, D., 1962, “The New Jewish Encyclopedia”, New York: Behrman House. COHN-SHERBOK, D., 1996, “Modern Judaism”, New York: St. Martin’s Press.
  3. DORFF, E., N., 1996, “Conservative Judaism: Our Ancestors to Our Descendants”, New York: National Youth Commission, United Synagogue of Conservative Judaism. GILLMAN, N., 1993, “Conservative Judaism: The New Century”, New Jersey: Behrman House, Inc GORDIS, R., 1978, “Understanding Conservative Judaism”, New York: The Rabbinical Assembly. GÜÇ, A., 2011, “Yahudilik: Mabed ve İbadet”, Türkiye Diyanet Vakfı İslâm Ansiklopesdisi (DİA), 43: 207–212.
  4. GÜRKAN, S., L., 2012, “Yahudilik”, İstanbul: İslam Araştırmaları Merkezi (İSAM) Yayınları. http://www.usy.org/usy2016/wp-content/uploads/2011/07/halachamap.pdf 9/11/2017
  5. KARESH, S.E.; HURVITZ, M., M., 2006, “Shabbat”, Encyclopedia of Judaism, ed. J. Gordon Melton, New York: Facts On File, Inc., 463-464.
  6. KARESH, S., E.; HURVITZ, M., M., 2006, “Encyclopedia of Judaism”, ed. J. Gordon Melton, New York: Facts On File, Inc. KATZ, M.; SCHWARTZ, G., 2012, “Shabbat”, The Observant Life. ed. M. S. Cohen, M. Katz, New York: The Rabbinical Assembly, 98-136.
  7. KLEIN, I., 1979, “A Guide to Jewish Religious Practice”, New York: The Jewish Theological Seminary of America. MEDWED, K., G. Reiss, 2012, “Prayer”, The Observant Life. ed. M. S. Cohen; M. Katz, New York: The Rabbinical Assembly, 5-60.
  8. NADELL, P., S.; RAPHAEL, M. L., 1988, “Conservative Judaism in America”, New York: Greenwood Press.
  9. NORWOOD, S. H.; POLLACK, E., G., 2008, “Encyclopedia of American Jewish History”, California: Santa Barbara, ABC- CLIO. PRELL, R.,E., 2002, “A New Key: Decorum and the study of Jews and Judaism”, American Jewish History, 90.1, 13-25.
  10. PRELL, R.-E., 1989, “Prayer & Community: The Havurah in American Judaism”, Detroit: Wayne State University Press.
  11. ROSENTHAL, G. S., 1978, “The Many Faces of Judaism”, New Jersey: West Orange, Behrman House, Inc. ROTHSCHILD, F., A.; MEIR, E., 2007, “Heschel, Abraham Joshua”, EJ, 9, ed. Michael Berenbaum; Fred Skolnik. Detroit: Macmillan Reference, 70-73.
  12. RUBENSTEIN, J., 1991, “Ethics and Liturgy of Conservative Judaism”, Judaism, 40/1, 95-114.
  13. SIEGEL, S., 1977, “Conservative Judaism and Jewish Law”, New York: The Rabbinical Assembly. SKLARE, M., 1955, “Conservative Judaism: An American Religious Movement”,